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bauddha-saṃskṛta-granthāvalī-7
Buddhist Sanskrit Texts No.7
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BUDDHIST SANSKRIT TEXTS NO. 7
daśabhūmikasūtra
EDITED BY
Dr P.L. VAIDYA,
M.A.,D.LITT.
Published by 
THE MITHILA INSTITUTE 
of 
POST-GRADUATE STUDIES AND RESEARCH IN SANSKRIT 
LEARNING, DARBHANGA. 
1967
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bauddha-saṃskṛta-granthāvalī-7
daśabhūmikasūtram 
sarvatantrasvatantraśrīsātakaḍimukhopādhyāyaśrīcaraṇāntevāsinā 
śrīśītāṃśuśekharavāgaciśarmaṇā 
bhūmikādibhiralaṅkṛtam
vaidyopāhvaśrīparaśurāmaśarmaṇā 
pariṣkṛtam 
mithilāvidyāpīṭhapradhānena prakāśitam 
śakābda: 1889 saṃvat 2024 aiśavīyābda: 1967
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Copies of this Volume may be had, of the Director, Mithila Institute,
Darbhanga, on pre-payment either in cash, postal Order or M.O. of 
Rs.175.00 for Ordinary edition and Rs.185.00 for Library edition. 
The entire cost of preparation and production of this 
Volume has been met out of a subvention kindly placed at 
the disposal of the Institute jointly by the Government of 
India (Ministry of Scientific Research and Cultural Affairs)
and the State Government of Bihar.
The text and Hindi Introduction printed by Laxmibai Narayan
Chaudhari, at the Nirnaya Sagar Press, 26-28, Dr. M.B. Velkar Street,
Bombay-2 and the remaining portion printed at the Tara Printing Works, 
Varanasi. Published by Dr. S. Bagchi, Director, Mithila Research
Institute, Darbhanga, Bihar.
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anukramaṇikā
Introduction 1-24
prākkathana I-XX
daśabhūmikasūtram 1-68
1. pramuditā nāma prathamā bhūmi: 1-14
2. vimalā nāma dvitīyā bhūmi: 15-18
3. prabhākarī nāma tṛtīyā bhūmi: 19-23
4. arciṣmatī nāma caturthī bhūmi: 24-26
5. sudurjayā nāma pañcamī bhūmi: 27-30
6. abhimukhī nāma ṣaṣṭhī bhūmi: 31-35
7. dūraṅgamā nāma saptamī bhūmi: 36-41
8. acalā nāma aṣṭamī bhūmi: 42-48
9. sādhumatī nāma navamī bhūmi: 49-54
10. dharmameghā nāma daśamī bhūmi: 55-64
11. parīndanāparivarta: 65-68
daśabhūmikasūtre gāthāvibhāga: 69-110
1. pramuditā nāma prathamā bhūmi: 69-72
2. vimalā nāma dvitīyā bhūmi: 73-75
3. prabhākarī nāma tṛtīyā bhūmi: 76-78
4. arciṣmatī nāma caturthī bhūmi: 79-81
5. sudurjayā nāma pañcamī bhūmi: 82-85
6. abhimukhī nāma ṣaṣṭhī bhūmi: 86-89
7. dūraṅgamā nāma saptamī bhūmi: 90-93
8. acalā nāma aṣṭamī bhūmi: 94-97
9. sādhumatī nāma navamī bhūmi: 98-101
10. dharmameghā nāma daśamī bhūmi: 102-108
11. parīndanāparivarta: 109-110
pariśiṣṭāni 111-147 
(1) maitreyanāthaviracitādabhisamayālaṅkārāduddhṛtā daśabhūminirukti: 111-112
(2) pañcaviṃśatisāhasrikāprajñāpāramitoddhṛto bhūmisaṃbhāra: 113-122
(3) āryāsaṅgaviracitā bodhisattvabhūmi: 123-140
bhūmipaṭalam 141-142
(4) ślokasūcī 143-147
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[HINDI TEXT]
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INTRODUCTION
The daśabhūmikasūtra occupies a position of paramount importance
in the mahāyāna system of thought. It also goes under the name of
daśabhūmikaśdstra, daśabhūmiśvara and the like. ācārya asaṅga in
his daśabhūmi has referred to it by the name of daśabhūmaka. It is
remarkable evidence of its supreme authority and immense popularity
that it has been translated into the Tibetan, Chinese, Japanese, Mangolian 
and other languages. A detailed account of the different manuscripts and
versions of the daśabhūmikasūtra has been furnished by Dr.Johannes 
Rahder in his illuminating preface to it. The gāthās occurring in the 
last chapter are conspicuous by their absence in the earlier manuscripts
of it. And this fact has induced a section of scholars of mahāyāna
Buddhism to dub them as later addenda. The two celebrated bio-
graphies of the Buddha, viz. the mahāvastu and the Lalitavistara
have referred to the different stages in the spiritual career of the Bodhi-
sattava and the means of their realization. Besides there are innume-
rable mahāyāna texts that have made a comprehensive treatment of 
them in their own independent way. The lack of their concurrence 
concerning the conception of the different Bodhisattva-stages is too 
obvious to require an elaboration. A few eminent scholars have made 
a sedulous attempt to discover correspondence among the different 
stages expounded by different mahāyānist  theologians. It merits mention
that the hīnayānist differs from the mahāyānist on the underlying 
symbolism and mysticism of the bodhisattva-bhūmis. 
The present text of the daśabhūmika-sūtra has been prepared by
Dr. P.L. Vaidya, former Director of the Mithila Research Institute,
on the basis of Johannes Rahder’s edition. And since the edition
princeps is out of print, a fresh publication of this important classic
is expected to meet a genuine desideratum in the study of
mahāyāna cultus. 
The text of the daśabhūmika-sūtra abounds in sesquipedalian
phraseology and gorgeous metaphor. So a serious study of this work 
is bound to strain the patience of an average student of mahāyāna
literature. We have, however, presented a brief and faithful survey of 
the ten bodhisattva-bhūmis with special emphasis on their salient features. 
1. The pramuditā
A future Bodhisattava prepares himself to undertake a long and 
strenuous journey for the realization of Bodhisattvahood. He concen-
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trates on his mental, intellectual, and spiritual edification. On the eve
of his departure, the thought of enlightenment is awakened (bodhicittot-
pāda){1. This technical term is susceptible of different interpretations.} 
in his mind due to the immaculacy of his dispositions and trans-
parency of his inward resolutions. Consequently he aspires after the 
attainment of Buddha-knowledge, ten powers, deliverance of the whole 
world and other supreme qualities. His aspiration for the realization of 
the ultimate goal of Bodhisattvahood impels him to the ceaseless 
pursuit of it. He reaches the first stage in the spiritual career of the 
bodhisattva and it passes under the name of pramuditā. It is so-called 
because supreme delight permeates this stage.{2. Cf. paśyatā bodhim āsannāṃ sattvārthasya ca sādhanam| tivra 
utpadyate modo muditā tena kathyate || sūtrāl. XXI 32.} He takes refuge in 
perfect enlightenment (saṃbodhiparāyaṇa). He brings his passions under 
subjection. He becomes exempt from five terrors, viz. (1) terror per-
taining to means of livelihood, (2) to blame, (3) to death, (4) to evil
destiny, and (5) to timorousness in an assembly.{3. The following arguments have been act forth in order to account for the 
disappearance of terror adverted to above yad idam ājīvikābhayaṃ vā 
aślokabhayaṃ vā maraṇabhayaṃ vā durgatibhayam vā parṣac chāradya-
bhayaṃ vā, tāni sarvāṇi vyapagatāni bhavanti. tatkasya heto: ? yathā’pi 
idam ātmasaṃjñāpagamād ātmasncho’ sya na bhavati, kuta: puna:
sarvopakaraṇasneha: ? ato’sya ājīvikābhayaṃ na bhavati. na ca 
kaṃcit satkāraṃ kasyacit sakāśāt pratikāṅkṣati, anyatra mayaiva
teṣāṃ sattvānāṃ sarvopakaraṇabāhulyam…, ato’sya aślokabhayaṃ 
na bhavati. ātmadṛṣṭivigamāc ca aśyātmasaṃjñā na bhavati. ato’sya 
maraṇabhayaṃ na bhavati. mṛtasyaiva me niyataṃ buddhabodhisattvair
na virahito bhaviṣyāmīti, ato’sya durgatibhayaṃ na bhavati. nā'ati 
me kaścid āśayena sarvaloke..., kuta: punaruttara itya ato’sya parṣac
chāradyabhayaṃ na bhavati-DBHS, 9.} He becomes attended 
with the different purifying virtues intended for the purification of the
bodhisattva-bhūmi.
A Bodhisattva-to-be who abides in this stage makes the following 
ten great praṇidhānas{4. The mahāyāna texts have provided an exhaustive list of the different types 
of bodhisattva’s praṇidhāna. But the lack of unanimity among them is 
too pronounced to call for an elucidation. It is usually held that the 
numerous varieties of praṇidhāna may be comprehended in the ten mahā
praṇidhāna referred to above. A few mahāyānists are inclined to subsume
them under samanta-bhadra-praṇidhāna or vows contributing to universal 
welfare. The bodhicaryāvatāra and the dharmasaṃgraha have furnished a 
comprehensive treatment of them. Dr. Suzuki has explained the nature 
and utility of Bodhisattva’s praṇidhāna in his mahāyāna Buddhism, p.307.}
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(1) To pay homage to all Buddhas. {1. mahāpūjopasthānāya prathamaṃ mahāpraṇidhānam abhinirharati-DBHS, 10.}
(2) To preserve the teachings of the good Doctrine of all Buddha.{2. sarvatathāgatabhāṣitadharmanetrisaṃdhāraṇāya… sadharma-
parigrahāya dvitīyam-Ibid.}
(3) To approach the great nirvāṇa after accomplishing all the dceds
of a buddha-beginning from his residence in the heavenly abode
of the tuṣita down to his attainment of great nirvāṇa.{3.tuṣitabhavanavāsaṃ ādiṃ kṛtvā...yāvan mahāpariṇirvāṇo-
pasaṃkramaṇāya tṛtīyam-Ibid.}
(4) To render all the stages immaculate in order to produce resolution
or thought. {4. sarvabhūmipariṣodhanaṃ. cittotpādābhinirhārāya... caturtham-Ibid.}
(5) To bring about the spiritual maturity of all creatures, to enable
them to comprehend the Doctrine of all Buddhas and to establish
the knowledge of the Omniscient. {5. sarvasattvadhādhātuparipācanāya, sarvabuddhadharmāvatāraṇāya,
sarvajñajñānapratiṣṭhāpanāya pañcamam-Ibid.}
(6) To make knowable the diversity of the world-system (lokadhātu).{6. lokadhātuvaimātryāvatāraṇāya,ṣaṣṭhām-Ibid.}
(7) To bring about the purification of all the lands of the Buddha. {7. sarvabuddhakṣetrapariśodhanāya saptamam-Ibid.}
(8) To cause to enter into the great vehicle. {8. mahāyānavataraṇāya aṣṭamam-Ibid.}
(9) To practise all the courses of conduct of the Boddhisattvas and to achieve irresistibility of the state of all efforts. {9. sarvabodhisattvacaryācaraṇāya amoghasarvaceṣṭatāyai navamaṃ Ibid.}
(10) To accomplish perfect enlightenment, great knowledge, and 
intuition. {10. abhisaṃbodhimahājñānābhijñābhinirhārāya daśamaṃ-Ibid.}
He names or accomplishes the ten grent vows by means of ten 
niṣṭhāpadas{11. `tāni ca mahāpraṇidhānāni daśabhir niṣṭhāpadair abhinirharati-he effects  
the 10 vows by ten fundamcntal terms’-BHS, 308.} They are liable to be enumerated in the order 
indicated below : (1) sattva-dhātu-ṣṭhā, (2) loka-dhātu-, (3) ākāśa-
dhātu-, (4) dharma-dhātu-, (5) nirvāṇa-dhātu-, (6) buddhotpāda-dhātu-, 
(7) tathāgatajñāna-dhātu-, (8) cittālambana-dhātu-, (9) buddhaviṣaya-
jñānapravāśa-dhātu-, and (10) lokavartanīdharmavartanījñānavartanī-
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dhātu-{1. The expression niṣṭhāpada occurs in the laṅkāvatāra 12.37. Cf.... 
kṣetraśataṃ cā’vabhāsya uttarottarabhūmi-lakṣaṇavidhijñā: praṇidhāna-
vaiśeṣīkatayā vikriḍanto dharmameghābhiśekābhiṣiktāsa tathāgatapratyā-
tmabhūmim adhigamya daśaniṣṭhāpadasunibaddhadharmāṇa: sattva-
paripākāya vicitrair nirmāṇakiraṇair virājante...Suzuki translates 
it as inexhaustible vow.} To be explicit, they provide the foundation for the ten
mahāpraṇidhānas. He realizes that the Doctrines of the Buddha
are profound, dissociated from sin, and permented with tranquility.
They are void and bereft of cause and purpose. They are free from
stain, are infinite, and difficult of realization. He also beholds that the
ignorant and the unenlightened masses remain under the sway of 
condemned heretical doctrines. He comprehends that the chain of
twelve causes headed by avidyā engenders mass of sorrows and 
sufferings of all beings. His mind begins to melt with great love 
and compassion. He resolves to deliver them from their infinite 
infatuation and confirm them in the supreme stage of nirvāṇa{2...sattvānāṃ du:khaskandhāvipramokṣaṃ dṛṣṭvā sattveṣu mahākaruṇon-
miñja: saṃbhavati etc’ smāohi: sattvā: paritrātavyā: 'parimocayitavyā
ato mahāsaṃmohāt, atyantasukhe ca nirvāṇe pratiṣṭhāpayitavyā:...
DBHS, 11-12.}
Besides he renounces all worldly wealth and pleasures accruing 
therefrom and his great renunciation (mahātyāga) falls under ten
categories.{3. ...dhanadhānyakośakoṣṭhāgāraparityāgo vā...prathamāyāṃ bodhi-
sattvabhūmau sthitasya mahātyāga: saṃbhavati-Ibid, 12}. He cultivates ten virtues which are efficient purifiers of 
the stages and they may be set forth in the following order: (1)
śraddhā, (2) karuṇā, (3) maitrī, (4) tyāga, (5) khedasahiṣṇutā, (6) śāstra-
jñātā, (7) lokajñātā, (8) hry-apatrāpya, (9) dhṛbalādhāna, and 
(10) tathāgatapūjopasthāna{4. Ibid,12.} He acquires ten types of skill or 
proficiency relative to the bodhisattva-bhūmi. They are amenable to 
the following enumeration. (1) bhūmi-pakṣa-pratipakṣa-kuṣala,
(2) bhūmi-saṃvarta-vivarta-,  (3) bhūmyākāraṇiṣyanda-, (4) bhūmi-
pratilambhavibhāvanā-,(5) bhūmyāṅga-pariśodhana-, (6) bhūmer bhumi-
saṃkramaṇa-, (7) bhūmi-bhūmi-vyavasthāna-, (8) bhūmi-bhūmiviśeṣa-
jñāna-, (9) bhūmibhūmipratilambhāpratyudāvartya-, (10) tathāgata-
jñāna-bhūmyākramaṇa-{5. Ibid, 13..}
A Bodhisattva firmly established in this pramuditā-bhūmi gains 
sovereignty over jambudvīpa. His activities are, viz. charity (dāna),
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(2) speaking in a pleasing way (priyavadyatā), (3) rendering good to 
others (arthakriyā), (4) pursuing identical religious goals with others 
(samānārthatā{1. Cf. four saṃgraha-vastus.} who are not excluded from or averse to the mental 
reflection on the Buddha, the Doctrine (dharma), saṃgha, and so 
forth and so on. He earnestly desires to become the first, foremost,
and best of all beings. He sets his energy in motion in conformity 
with his aspirations. As a result of it, he renounces his worldly
belongings and adopts the religious instruction of the Buddha as a 
wandering monk. This enables him to attain one hundred mystic 
trances in one moment, to behold one hundred Buddhas and to know 
their adhisṭhānas; to shake and illuminate one hundred world-orders;
to bring one hundred creatures to maturity; to remain for one hundred 
kalpas; to enter into one hundred kalpas in the past and the future; 
to discriminate one hundred doors (entrances, mukha) of dharma; to 
exhibit one hundred magically created bodies; to show each and 
every individual body accompanied by a retinue of one hundred 
Bodhisattvas.{2. The daśabhūmika-sūtra  has rciterated that a Bodhisattva gains mastery 
of innumerable magic powers in each stage of his spiritual career.} 
2. The vimalā
A candidate for the ideal status of the Bodhisattva brings his 
spiritual preparation to a high level of perfection in the first stage. 
He continues his journey with burning faith and fervour. He succeeds 
in reaching the second stage which is called vimalā inasmuch as it is

exempt from dross or defilement. It is in this stage that his ten mental 
dispositions{3. The daśabhūmika-sūtra, 15 has made the following pertinent observation: 
... ...tasya daśa cittāśayā: pravatante. ...... yad uta ṛjvāśayatā ca, 
mṛdvāśayatā ca khrmaṇyāśayatā ca damāśayatā ca, śamāśaytā ca,
kalyāṇāśayatā ca asaṃsṛṣṭaśayatā ca anapekṣāśayatā ca, udārāśayatā ca, 
māhātmyāśayatā ca, cf. also : dau:śilyābhogavaimalyād vimalā bhūmir 
ucyate-sūtrāl. XXI. 33.}(āśayas), viz. straightness, softness and the like begin to 
function. This immaculate stage is the realm of his moral edification. 
He becomes provided with ten good courses of action {4.... daśabhi: kuśalai: karmapathai: samanvāgato bhavati-DBHS, 15.} which may be
classified in the following order: (1) three physical, viz. abstention
from taking life (prāṇatipātāt prativirata:), theft (adattādānāt-), and sinful 
sexual relation (kāma-mithyācārāt-); (2) four vocal, viz. abstention
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from speech which is false (anṛtavacanāt prativirata:), spiteful (piś-
unavacanāt-), harsh(paruṣavacanāt-), and confused or nonsensical
(saṃbhinnapralāpāt-); (3) three mental, viz. abstention from covet-
ousness (anābhidhyālu), from malice (avyāpannacitta), and from evil
heretical view (kudṛṣṭi). He did not attain this physical, vocal and
mental purity in the previous stage. 
He preserves these ten good courses of action and effectuates 
gradual elevation of his mental dispositions.{1. DBHS, 15-6} He understands that it 
is not possible for him to establish others in good conduct (behavior,
pratipatti), while he himself remains in an evil one. He becomes 
aware of the fact that the initial stages in the purification 
of the ten good courses of action are conducive to the attainment of 
the vehicles of śrāvakas and pratyekabuddhas. But the successive 
stages, lead to the rarefication of the boddhisattva-bhūmi and virtues 
of perfection, and the development of the course of good conduct. And 
yet the following more and more refined stages eventuate in the 
attainment of ten powers and the like.{2. Ibid.} It becomes revealed to him 
that all the saints should practice the Yoga for the effectuation of purifi-
cation of all forms {3. .... sarvākārapariśodhanābhinirhāra eva yoga: karaṇīya:.. Ibid.}
He ponders over the deplorable consequences that are entailed
by the adoption of ten evil courses of action (daśa-akuśala-karmapatha).
The more he reflects upon the moral, intellectual and spiritual deterio-
ration of the deserters of the ten good paths, the more he realizes
their precarious predicament. He is not a mere mute spectator 
of their trials and tribulations. He is overpowered with boundless 
love and compassion for all sentient beings hurled into the bottomless 
barathrum of sorrows and sufferings. He becomes conscious of his 
bounden duty to reclaim those renegades from the ten paths of
 
violence and corruption. He begins to feel that it is incumbent upon
him to install them in the state of nirvāṇa and in the great vehicle. 
He knows that nirvāṇa is of the nature of supreme bliss inasmuch as 
it involves the extinction of the five skandhas, the basis of ego-centric 
personality and the consequent misery of metempsychosis. {4. ...te’smābhi: paramasukhe sarvaniketavigame pratiṣṭhāpayitavyā yad 
uta…nirvāṇe-DBHS, 18.}
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A Bodhisattva who dwells in this immaculate stage realizes 
that innumerable Buddhas have come into the field of his vision. He 
arrives at purity of renunciation and perfection of morality. He 
attains the primacy of the quality of speaking in a leving manner
(priyavadyatā) and moral perfection (śīlapāramitā) in this realm.{1. tasya caturbhya: saṃgrahavastubhya: 
priyavadyatā atiriktatamā bhavati.
daśabhya: pāramitābhya: śilapāramitā atiriktatamā bhavati-DBHS, 18. } He 
becomes the supreme lord of the four islands and provided with 
seven jewels. 
3. The prabhākarī
A future Bodhisattva pursues his spiritual carecr and ascends
the third stage called prabhākarī or the Illuminating.{2. mahādharmāvabhāsasya karaṇāc ca prabhākari sūtrāl, 
XXI. 33.} He treads on it 
accompanied by (ten) mental concentrations (manaskāra) on ten mental 
dispositions  (cittāśaya), viz. (1) on pure mental disposition, (2) on 
steadfast mental disposition, (3) on dispassionate mental disposition,
 
(4) on non-dispassionate mental disposition, (5) on non-recurring mental 
disposition (6) on firm and obdurate mental disposition, and the 
like.{3. ...daśabhiś cittāśayamanaskārair ākramati. katamair daśabhi: ? yad
uta śuddhacittāśayamanaskāreṇa ca sthiracittāśayamanaskāreṇa ca nir-
viccittāśayamanaskāreṇa ca avirāgacittāśayamanaskāreṇa ca avinivarta-
cittāśayamanaskāreṇa ca dṛḍ+hacittāsayamanaskāreṇa ca, uttaptacittāśaya-
manaskāreṇa ca, atṛptacittāśayamanaskāreṇa ca..et seq, DBHS, 19.} He thoroughly reflects on the fact that all conditioned states of 
being (thing, saṃskāra) are impermanent, painful, inauspicious, unde-
pendable, and suseptible to production and annihilation in a moment. 
Furthermore, they are not liable to revert to the past, not liable to pass 
into another state in the future, and not liable to discrimination in the 
present.{4. ... anityatāṃ ca sarvasaṃskāragatasya yathābhūtaṃ pratyavekṣate, 
du:khatāṃ ca aśubhatāṃ ca anāśvāsikatāṃ ca vipralopatāṃ ca acirasthi-
tikatāṃ ca kṣaṇikotpādanirodhatāṃ ca pūrvāntasaṃbhavatāṃ aparāntā-
saṃkrāntitāṃ ca pratyutpannāvyavasthitatāṃ ca sarvasaṃskāragatasya 
pratyavekṣate- Ibid, 19.}He realizes that egoity (ātmabhāva) is without any support, 
doleful, iettered by the pleasant and the unpleasant and is a mass of 
misery, depression, and mental perturbation. This induces him to set his 
mind in motion and direct it towards tathāgata-knowledge. Gradually 
he becomes conscious of its numerous rare qualities including its
conduciveness to deliverance of innumerable individuals. He com-
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prehends the immeasurability of it and thoroughly investigates the 
disquieting elements that are involved in all the conditioned states of 
being. 
The Bodhisattva ultimately provides the suffering creatures with 
ten mental (or intellectual) dispositions, viz. (1) that what serves as the 
refuge for the deliverance of the helpless, (2) of the poor; (3) of those 
scorched by the fire of longing, loathing, and delusion; (4) of those 
confined within the prison of worldy existence; (5) of those subjected
to hypnosis of evil passions; (6) of those incapable of discrimination; 
(7) of those destitute of good resolve, (8) of those deprived of Buddha’s
discipline; (9) of those subjected to the cycle of transmigration; and 
(10) of those deprived of the means of emancipation.{1. ...sattvānām antike daśa cittāśayān upasthāpayati...yad uta anāthā-
trāṇāpratiśaraṇacittāśayataṃ ca nityadaridrapratiśaraṇacittāśayatāṃ ca 
rāgadveṣamohāgnisaṃpradīptapratiśaraṇacittāśayatāṃ ca bhavacārakā-
varuddhapratiśaraṇacittāśayatāṃ ca.. et seq. DBHS, 19.}
He perceives that the sentient beings are confronted with endless 
discomforting factors. He calls up his dormant energy and becomes 
aware of the fact that the responsibility of providing them with speedy 
relief rests with him. He ponders upon the ways and means calcu-
lated to rescuc them from their boundless afflictions and to establish 
them in the realm of nirvāṇa. He reaches the conclusion that there 
is no other way open save and except the unobstructed knowledge of 
salvation (anāvaraṇavimokṣajñānasthānāt) for the achievement of that 
end. After a series of discursive deliberations he becomes firmly 
convinced that the attainment of the afore-mentioned knowledge hinges 
upon the proficiency in the holy words or the dharma of the Master 
and as such he strives after the realization of it. He becomes entirely 
engrossed in the thought of the dharma.{2. ... dharmārāmo dharmarato dharmapratiśaraṇo dharmanimno dharma-
pravaṇo dharmaprāgbhāro dharmaparāyaṇo dharmalayano dharmatrāṇo 
dharmānudharmācāri-Ibid 20} He puts the four types of 
dhyāna{3...so’syāṃ prabhākaryāṃ bodhisattvabhūmau...savitarkaṃ, savicā-
raṃ vivekajaṃ prītisukhaṃ prathamaṃ dhyānam upasaṃpadya viharati 
...avitarkam avicaraṃ samādhijaṃ prītisukhaṃ dvitīyaṃ dhyānam 
upasaṃpadya viharati...sukhavihārī niṣprītikaṃ tṛtīyaṃ dhyānam
upasaṃpadya viharati... caturthaṃ dhyānam upasaṃpadya viharati-
DBHS, 20. The Pali texts have referred to the four varicties of jñāna
(dhyāna). The dharmasaṃgraha has also elucidated the nature of the four mystic contemplations in the following manner  : `savitarkaṃ savicāraṃ
vivekajaṃ prītisukham iti prathamadhyānaṃ, adhyātmapramodanāt 
prītisukham iti dvitīyaṃ, upekṣāsmṛtisaṃprajanayaṃ sukhaṃ iti tṛt#iyaṃ, 
upekṣāsmṛtipariśuddhir adhu:khāsukhā vcdanc’ti caturthaṃ dhyānam iti.' 
It deserves to be stressed that these four dhyānas  correspond to the first 
four anupūrvavihāra-samāpatti ( = also samādhi) with nine successive stages. 
They are four dhyānas, the four formless (ārūpya) stages, plus saṃjñā-
vedayitā-nirodha-samāpatti. Besides the dharmasaṃgraha has mentioned 
 three varieties of dhyāna, viz. (a) sadoṣapakarṣa (b) sukhavaihārika, and 
(c)aśeṣavaibhūṣita(or aśeṣavaibhūtika). The laṅkāvatāra (p. 5) has referred 
to six types of  dhyāna and has forbidden their actual practice. Cf. na
(ca tvayā) ṣaḍdhyānādidhyāyinā (bhavitavyam). BHS, 287. asaṅga in his 
yogācārabhūmi has mentioned savitarkā and savicārā as the third, avitarkā  
vicāramātrā as the fourth, and the avitarkāvicārā as the fifth stage of 
the mind.} in their graduated order into actual practice with a view to 
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bringing about the realization of the dharma and the anudharma{1. It is worthy of remark that different meanings have been attributed to
this technical term.} 
in their true light.
Thereafter he reaches four stages of formless mystic ecstacy
or mystic trance step by step. They are set forth as follows :
(1) stage of infiniteness of ether or empty space (ākāśānan-
tyāyatana), (2) stage of infiniteness of consciousness (vijñānā-
nantyāyatana), (3) stage of infiniteness of nothingness (ākiṃcany-
[ānanty-]āyatana),{2. The Lalitavistara 238.16 has narrated that ārāḍa kālāma gave instruct-
tion on this stage.} (4) stage of neither the existence of consciousness 
nor unconsciousness {3.The pali and mahāyāna Sanskrit Texts have referred to these stages to be 
attainable by the arūpāvacara  gods. They also pass under the name of the 
four ārūpya samāpatti. Besides their names occur in connexion with the 
enumeration of vimokṣa, abhibhvāyatana and sattvāvāsa. Confer also the 
different varieties of samāpatti. The four varieties of dhyāna are subsumed 
under nine types of samāpatti.} (naivasaṃjñānāsaṃjñāyatana){4.The Lalitavistara and the mahāvastu have stated that rudraka or udraka
rāmaputra delivered sermons on it.} His mind becomes 
imbued with love, compassion, joy and indifference. He attains the 
four varieties of supernatural knowledge (intuition, abhijñāna) viz.
(1) rddhi{5. anekavidhām ṛddhividhiṃ pratyanubhavati-DBHS, 21} (supernatural power), (2) divyaśrotra, (3) paracittajñāna and 
(4) pūrvanivāsānusmṛti(6.Ibid, 21-22) After the attainment of mystic trance (dhyāna),
vimokṣas, and spiritual contemplation (samādhi) he returns from those 
stages to his work-a-day life and is born again in that place where 
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there is fulfillment of the constituents of enlightenment by the 
power of his vow {1. Sa imāni dhyānāni vimokṣān samādhin... samāpadyate, vyuttiṣṭhate...
yatra bodhyaṅgaparipūriṃ paśyati tatra saṃcintya praṇidhānavaśenopa-
padyate-DBHS, 22.}In this stage also the saint destined for Bodhisattva-
hood gets the vision of innumerable Buddhas. His different varieties 
of worldly bondage become attenuated. His desire, hatred and in-
fatuation come to cessation. His roots of merit are purified. His 
states of mental disposition, viz. receptivity, mildness, friendliness,
sweetness of speech, absence of exaltation and depression, and 
absence of desire for requital relating to previous services and the 
like attain higher level of purification. His course of conduct for 
the welfare of all beings{2. One of the four saṃgraha-vastus.}and intellectual receptivity as one of the vir-
tues of perfection (kṣāntipāramitā) become predominant in this domain.
An aspirant who has gained firm foothole on the third stage of 
illumination becomes exalted to the rank of Indra who is the supreme 
lord of all gods. He provides all creatures with ways and means
conducive to their deliverance from the mire of sensual desire. He 
attains hundred thousand mystic contemplations in a moment and
it amounts to a definite spiritual progress in comparison with the 
preceding realm. 
4. The arciṣmatī
A future Bodhisattva who is enkindled with the loftiest ambition 
of attaining Bodhisattvahood moves ahead and lands on the fourth 
stage that bears the designation of arciṣmati or the Radiant.{3. Cf. arcirbhūta yato dharmā bodhipakṣā: pradā
hakā:|
arciṣmatīti tadyogāt sā bhūmir dvayadāhata: || sutrāl. XXI. 34.}  With
his constant augmentation of spiritual equipment, he steps in this stage 
accompanied by his ten entrances into the light of the dharma.{4. ...daśabhir dharmālokapraveśair ākramati-DBHS, 24.}
 To be 
precise, they are (1) sattvadhātuvicāranālokapraveśa, (2) loka-,
(3) dharma-, (4) ākāśa-, (5) vijñāna-, (6) kāma-, (7) rūpa-, 
(8) ārūpya-, (9) udārā-śayā-dhimukti-, and (10) māhātmyā-
śayādhimukti-.{5.Ibid.}
Besides he becomes endowed with ten virtues which bring about 

the maturity of knowledge, viz. (1) apratyadāvartyāśayatā, (2) triratnā-
bhedya-prasāda-niṣṭhāgamanatā, (3) saṃskārodayavyayavibhāvanatā, (4) 

@011
svabhāvānupattyāśayatā-, (5) lokapravṛttinivṛtty-, (6) karmabhavo—
papatty-, (7) saṃsāranirvāṇa-, (8) sattvakṣetrakarma-, (9) purvāntā-
parānta-, and (10) abhāvakṣaya-.{1.DBHS, 24.}
He practices thirty-seven virtues that pave the way for the 
attainment of enlightenment (bodhipākṣika).  They are liable to be set 
forth in the following order : (1) four applications of smṛti (smṛtyupas-
thāna), viz., kāyānudarśī(śin)-smṛtyupasthāna, vedanānu-, cittānu-, and 
dharmānu-;{2.  Ibid, 24}. (ii) four righteous exertions, viz. prevention of the emer-
gence of demeritorious dharmas which are not yet in existence, getting rid 
of them which are in existence, production of the meritorious dharmas 
which are not yet in existence, development and fulfilment of the meri-
torious dharmas which are in existence{3...so’nutpannānām pāpkānām akuśalānām dharmāṇām anutpādāya..
samyakpraṇidadhāti.utpannānāṃ pāpakānām akuśalānāṃ dharmāṇāṃ
prahāṇṣya...anutpannānāṃ kuśalānāṃ dharmāṇām utpādāya...
Utpannānāṃ kuśalānāṃ dharmāṇām sthitaye. Vaipulyāya paripūraye... Ibid.};(iii) four constitutive elements 
of supernatural power (ṛddhipāda),{4 There is divergence of opinion regarding the nature and number of the 
ṛddhipādas telescoped in one compound. Dr. Suzuki has adopted the
following mode of division : four forces of the will (ṛddhipāda) 1. The 
determination to accomplish what is willed; 2. The energy to concentrate
the mind on the object in view; 3. The power of retaining the object 
in memory ; 4. The intelligence that perceives the way to nirvāṇa-
mahāyana Buddhism, p. 317.} viz. cchanda-samādhi-prahāṇa-
saṃskāra-samanvāgata,{5. cchanda-samādhiprahāṇasaṃskārasamanvāgataṃ ṛddhipādaṃ bhāvayati..
DBHS, 24.}-citta-sam^-pra-^saṃ^-sam^, virya-o-o-o-o, and 
mīmāṃsā-o-o-o-o; (iv) the five moral faculties (indriya){6. Power (Sucuki, mahāyāna Buddhism, 317).} viz. faith
(śraddhā), energy (vīrya), memory (smṛti), mystic contemplation
(samādhi) and wisdom (prajñā){7. sa śraddhendriyaṃ bhāvayati... viryendriyaṃ smṛtindriyaṃ...samādhi
ndriyaṃ...prajñendriyaṃ...DBHS, 24.}; and (v) the five corresponding 
powers (bala) bearing identical names{8. śraddhābalaṃ bhāvayati… veryabalaṃ... smṛtibalam… samādhi-balam
…prajñābalam- Ibid, 24. Cf. also Dr. Suzuki’s note on this differentiation
in his mahāyāna Buddhism, p. 317.} (vi) the seven constitutive
members of true enlightenment (saṃ-bodhyaṅga), viz. memory (smṛti),
discerning apprehension of dharma (dharma-pravicaya), energy (vīrya),
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love (prīti’, tranquility (prasrabdhi), mystic contemplation (samādhi), and
indifference or tolerance {1. smṛtisaṃbodhyaṅgaṃ bhāvayati, dharmapravicaya-, vīrya-, priti-, 
prasrabdhi-, samādhi-, upekṣā- DBHS, 24.} (upekṣā); (vii) the noble eightfold path, viz.
right views (samyagdṛṣṭi), right resolutions or vows(-saṃkalpa), right 
speech, (-vāe), right conduct (-karmānta),{2. Suzuki, MB, 317.} right means of livelihood (-ājiva
right effort –vyāyāma),right recollection (-smṛti), and right mystic trance
(samādhi) {4. Ibid, 24.}
His attachments pertaining to ātman, sattva, jīva, poṣa pudgala, 
skandha, dhātu, and āyatana which are preceded by his heretical
notion of the existence of a real physical body come to a complete
extinction. His mind reaches an ideal state of perfection due to the 
development of its different sterling qualities. He acquires the pre-
dominance of energy qua virtue of perfection and of samānārthatā  as one 
of the four articles of gathering (saṃgrahavastu). 
5. The sudurjayā
An aspirant for the blessed status of a Bodhisattva continues his 
progress without relenting his sedulous effort even for a moment. He 
lands on the fifth stage called sudurjayā, and this significant name is 
indicative of the fact that it is immensely difficult to achieve victory
over it.{5.Cf. sattvānāṃ paripākaśca svacittasya ca rakṣaṇā |
dhīmadbhir jīyate du:khaṃ durjayā tena kathyate ||
sūtrāl. XXI. 35} He dwells in this stage and develops ten equalities of pure 
mental dispositions (cittāśayaviśuddhisamatā){6. This technical term and the ten varities of it admit of different 
interpretations.} They may be enumerated 
in the following order : equality of pure mental disposition relative to 
(1) the past, (2) present and (3) future Buddha-dharma, (4) morality, 
(5) thought or resolution, (6) elimination of heresy, doubt, 
perplexity or mental disturbance, (7) knowledge of noble or evil path, 
(8) knowledge of religious exertion concerning approved course of 
conduct, (9) more and superior realization of all dharmas that are 
helpful to the attainment of enlightenment, and (10) the act of bringing 
all creatures to maturity. {7. ...sa daśabhiś cittāśayaviśuddhisamatābhir avatarati... atītabuddha-
dharmaviśuddhyāśayasamatayāca, anāgatabuddhadharmaviśuddhyāśaya-
samatayā ca... pratyutpannabuddhadharmaviśuddhyāśayasamatayā ca, 
śīlaviśuddhyāśayasamatayā ca, cittaviśuddhyāśayasamatayā ca, dṛṣṭi-
kāṇkṣāvimativilekhāpanayanaviśuddhyāśayasamatayā ca mārgāmarga-
jñānaviśuddhyāśayasamatayā ca pratipatprahāṇajñānaviśuddhyāśayasama- 
tayā ca,tayā ca sarvasattvaparipācanaviśuddhyāśayasamatayā ca.-DBHS, 27.}

@013
He comprehends the four noble truths (ārya-satya), viz. sorrow 
(du:kha), the cause of sorrow (du:kha-samudaya), annihilation of sorrow
(du:kha-nirodha), and the course of conduct or the way leading to the 
annihilation of sorrow (du:kha-nirodhagāminī pratipat) in their true 
nature. He becomes conversant and enlightened with different types of 
truth, viz. (1) saṃvṛti-satya, (2) paramārtha- (3) lakṣaṇa-, (4) vibhāga-,
(5) nistīraṇa-, (6) vastu-, (7) prabhava-, (8) kṣayānutpāda-, 
(9) mārgajñānāvatāra-, (10) tathāgata-jñāna-samudaya-and the like.{1. An explanation of these terms has been furnished in the DBHS, 27.} 
He realizes that all conditioned states of being are void and 
illusory. His great compassion for all sentient beings increases in 
intensity. Upon him dawns the light of infinite love.{2.tasya bhūyasyā mātrayā sattveṣu mahākaruṇā abhimukhibhavati mahā-
maitryālokaś ca prādurbhavati-Ibid, 27.} He becomes 
conscious of the fact that all creatures are bereft of the soul as the 
basis of individuality and what is attributed to it as its functions. 
He laments over the moral and spiritual retrogression and endless 
sufferings of those who are chiefly engrossed in the temporal concerns 
of life. Provided with the enlightenment, he plants the roots of merit 
that pave the way to the attainment of universal emancipation. 
A nascent Bodhisattva who stays in this fifth stage develops 
his mental, intellectual, and moral qualities by meticulous observance 
of rigorous course of discipline and ceaseless application. His all-round 
elevation enables him to fulfil his mission of bringing about spiritual 
regeneration of all beings. 
He brings all creatures to a state of maturity by means of 
charity, amiable speech, instructions on the Doctrine, unfoldment 
of the faults of worldly existence, performance of magical feats 
and exhibition of supernatural powers. He achieves mastery 
of the different branches of popular science and literature which 
reveal the infallible ways that lead to the material welfare and 
happiness of all creatures. Besides his roots of merit come to be 
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reinforced by expedients and wisdom, and attain higher and higher 
degree of splendour and refinement. His mystic trance qua virtue of 
perfection gains preponderance in this realm. He gets a direct vision 
of truth. 
6. The abhimukhī
A future Bodhisattva ultimately conquers the fifth stage and 
succeeds to enter into the succeeding one that goes under the name of
abhimukhī, It is characterized by the predominance of trans-
cendental wisdom (prajñā){1. Cf. adhimukhyād dvayasye’ha saṃsārasyā’pi nirvṛte: |
ukta hy abhimukhī bhūmi: prajñāpāramitāśrayāt || sūtrāl. XXI. 36}. He treads on this realm by reflecting 
upon the ten varieties of equality or sameness of nature of all 
states of being (dharma), viz. absence of cause, of distinctive charac-
teristic, of origination and the like.{2. ...sa daśabhir dharmasamatābhir avatarati, ...yad uta sarvadharmāni
mittasamatayā ca sarvadharmalakṣaṇasamatayā ca sarvadharmānutpā-
dasamatayā ca sarvadharmājātatayā ca...DBHS, 31} He attains to intellectual 
receptivity which is conducive to reflection on the states of being
(ānulomikī kṣānti). But he is not spiritually prepared to reach the 
threshold of the receptivity that concerns itself with the fact that they 
(states of being) are bereft of production (anutpattika-dharma-kṣānti).{3. ... na ca tāvad anutpattikadharmakṣāntimukham 
anuprāpnoti..Ibid, 
31. Cf. also BHS, 27.}
When he realizes them in their true light, he reflects on the origination 
and destruction of beings with increased concentration. His mind 
becomes saturated with love and compassion for them. He understands 
the profound truth that all worldy activities and behaviours owe their 
existence to adherence to the heretical notion of the self as a real 
existent. And he finds access into the truth that the cessation of the 
latter entails the cessation of the former.{4. ...yāvatyo lokasamudācāropapattaya: sarvā: tā ātmābhiniveśato
bhavanti. ātmabhiniveśavigamato na bhavanti lokasamudācāropa-
pattaya:...Ibid, 31} 
A deeper thought unfolds the mystery to him that there
is the darkness of ignorance which envelops the light of 
enlightenment and allures all sentient beings to swerve from 
the path of truth. He comprehends that an ignorant individual piles
up accumulations of Karman which are meritorious, demeritorious and 
productive of immobile conditions. {5.BHS, 57} These accumulations ultimately 
@015
pave the way for sowing the seeds of consciousness associated with 
depravities and addiction to existence. And as a sequel to it these 
seeds of consciousness become attended with the states of birth (jāti)
senility, death, and rebirth. His field of Karman in which the seeds are 
sown is a habitation and is veiled by the gloom of ignorance. The 
moisture of craving moistens them; and the water of personal vanity 
irrigates them; and gradual expansion of the network of heretical 
views offers an opportunity for the sprouting of name and form. {1.DBHS, 31}
From name and form are produced the five sense-organs. 
And from the co-association of the five sense-organs are produced 
contacts with sense-objects. From the contacts are produced 
sensations. From sensations are produced longings. From longings 
is produced increased clinging. And from the growth of clinging 
are produced the states of existence. From the states of existence
is produced a body or personality constituted of five 
conglomerations, viz. form (rūpa), sensation, (vedanā), notions or
 
conceptions (saṃjñā), accumulated predispositions (saṃskāra) and 
individuated consciousness (vijñāna). 
To him it is revealed that conscious beings become contaminated 
owing to their association with the five orders of existence, viz. hell,
lower animals, departed spirits, deities, and human beings. This contami-
nation produces mental fever and fever-heat. And they in their turn 
become the cause of all mental pain, incoherent prattle, sorrow, dejection, 
and mental disturbance. A Bodhisattva-to-be profoundly reflects {2. ...evaṃ bodhisattvo’nulomākāraṃ pratityasamutpādaṃ 
pratyavekṣate. Ibid .} on this
concatenated process of origination of the effect in dependence on the 
antecedent condition (pratītyasamutpāda), and realizes that there is no 
savior of mankind from this lamentable condition. 
He ponders over the two distinct functions of the twelve links 
constituting the chain of dependent origination. He discovers that 
ignorance engenders delusion by providing the objects of sense-organs. 
Over and above it operates as the cause that brings about the 
accomplishment of saṃskāra. {3. Ibid, 32.} Likewise he finds out that a two-fold
function which belongs to each succeeding link differs in each 
case. To him it becomes unfolded that the twelve links (members,
@016
conditions) of the state of existence are of the nature of three states 
of pain, viz. (1) state of pain occasioned by conditioning (saṃskāra-
du:khatā), (2) state of pain qua pain (du:khadu:khatā) and (3) state
of pain occasioned by constant fluxion (pariṇāmadu:khatā). He 
incessantly contemplates on the essential nature of the twelve-link 
dependent origination from different respects and aspects. {1. DBHS, 32.} And as a 
consequence of it, there emerge into existence the three entrances to
(or threshold of) spiritual liberation (vimokṣa-mukha), viz. (1) śūnyatā-
vimokṣa-mukha, (2) ānimitta-, and (3) apraṇihita-{2.Ibid, 33-4.} 
He undertakes strenuous religious exercises for the accomplish-
ment of those constitutive members of enlightenment (bodhyaṅga) which 
remain to be accomplished. Furthermore, he clearly comprehends 
the reasons which are responsible for the production and cessation of 
the conditioned state of existence. He becomes conscious of the 
fact that the stage called prajñā-pāramitā-vihāra has turned 
its face towards him. He becomes engrossed in the mystic 
contemplation pertaining to voidity of endless varieties. He 
also feels that a thousand entrances to the three mystic 
contemplations, viz. śūnyatā, ānimitta, and apraṇihita are drawing 
nearer to the state of his realization. {3.Ibid, 34.} His ten different states of 
mental disposition attain more and more perfection. His roots of 
merit attain purification to a considerable measure and the process 
extends over innumerable kalpas without any break or interregnum {4.Ibid, 35.}
His tactfulness concerning expedients, intelligence and knowledge 
impart more and more transparency to them (roots of merit). They 
extinguish the flame of sorrows and sufferings of endless crores of 
creatures and comfort them with delight like the serene moon-light. 
They remain beyond the sphere of the four realms of māra. His 
perfect virtue of knowledge (prajñāpāramitā) gains primacy in this 
domain. 
7. The dūraṅgamā
A progressive Bodhisattva wins stage after stage. His increasing 
religious and spiritual ardour urges him to continue his onward march 
and sustains him steady in order to conquer the seventh stage called 
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dūraṅgamā {1.Cf. ekāyanapathaśleṣād bhūmir dūraṅgamā matā. 
sūtrāl, XXI. 37} He is provided with intelligence, knowledge, and skill 
in devices conducive to the effectuation of ten beginnings of a new way.{2. De La Vallee-Poussin, Bodhisattva,-ERE,747; cf.
 sa daśabhir upāya-
prajñā-jñānābhinirhṛtair mārgāntarārambhaviścṣair ākramati. katamair 
daśabhi: ? yad uta śūnyatānimittāpraṇīhitasamādhisuparibhāvita-
mānasaś ca bhavati,...et seq. DBHS, 36.}
And it is intended for spiritual emancipation of the mass of creatures. 
His mind reaches an ideal state of rarefication due to the ceaseless 
practice of three mystic contemplations, viz. śūnyatā, ānimitta and 
apraṇihita. He acquires and augments the quantum of merit and 
enlarges the frontiers of his knowledge as equipments for attaining 
the ultimate end of his life. He comprehends that all states of 
existence and the so-called things are devoid of ego and essence. 
There is no such entity as individual being or creature. He never 
forsakes the four brahmavihāras, viz. maitrī, karuṇā, muditā, and
upekṣā. 
He refrains from adhering to or entering into any other dharma.
He realizes the intrinsic difference of the triple world, viz. the world of 
desire (kāma-dhātu), the world of form (rūpa-), and the world of the form-
less (ārūpyadhātu). His renunciation of the fleeting temporal affairs is not 
inspired by egocentric interest. {3. DBHS, 36.} He succeeds in extinguishing the flames of 
passion and affictions. He dedicates himself to the task of bringing 
about the deliverance of the vulgar masses from the blazing fire of long-
ing and loathing. He is perfectly persuaded that all states of existence 
are mere phantom. He is conscious of the fact that they are bereft 
of reality and bear resemblance to the illusion (māyā), mirage, echo, 
dream-experience and the image of the moon reflected in the water.{4. Ibid,36.}
A Bodhisattva who abides in this stage becomes provided with 
the comprehension of infiniteness relative to the (1) number and classes 
of creatures, (2) modes of religious training imparted by the Buddhas, 
(3) world-spheres, (4) purification of the land of the Buddhas, (5) states 
of existence, (6) supernatural knowledge, and (7) assumption of material 
forms, utterance of voice, and deliverance of sermons by the Buddhas 
including their instructions on the threshold of Buddha-knowledge. 
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He holds fast to appropriate behaviour (īryāpātha). He practises 
the ten virtues of perfection (pāramitā) without a break even for a 
moment. They are charity (dāna), morality (śīla), receptivity or patience 
(kṣānti), energy (vīrya), mystic trance (dhyāna), intelligence (prajñā), 
adeptness in expedients (upāyakauśala), vow (praṇidhāna), power (bala)
and authentic knowledge (jñāna). Besides, he cultivates and fulfils 
the four articles of gathering (saṃgrahavastu), viz. dāna, priya-vacana, 
artha-kriyā (or caryā), and samānārthatā; the four adhiṣṭhānas, 
viz. satya, tyāga. upaśama, and prajñā; thirty-seven virtues conducive 
to the attainment of enlightenment; and three thresholds of 
spiritual liberation, viz. śūnyatā, ānimitta, and apraṇihita.{1. evaṃ catvāri saṃgrahavastūni paripūryante, catvāri ca adhiṣṭhānāni, 
saptatriṃśad bodhipakṣyās ca dharmā:, trīṇi ca vimokṣamukhāni 
...paripūryante, DBHS, 37.}. His adept-
ness in expedients qua virtue of perfection gains supremacy in this stage.{2.  Ibid, 41}. 
8. The acalā
A future Bodhisattva is approaching nearer and nearer the 
ultimate goal of his life. His indefatigable energy enables him to pass 
from the seventh to the eight stage that bears the name of acalā {3. dvayasaṃjñāvicalanād acalā ca nirucyate | 
sūtral, XXI. 37.} and 
is characterized by the distinctive traits of its own. It signifies that 
in the career of the Bodhisattva, this stage in progressive spiritual 
realization is immovable and as such precludes the possibility of 
retrogression. {4.The DBHS has stated that the eighth Bodhisattvabhūmi receives the 
following designations, viz. avivartya, dūrāsada, kumāra, janma, pariniṣpanna, 
pariniṣṭhita, nirmāṇa (nirvāṇa), adhiṣṭhāna and anābhoga.} A candidate for Bodhisattvahood who succeeds to 
enter 
into it by discarding false discriminations becomes endowed with an
exalted state of realization{5. ... avatīrṇo’nutpattikadharmakṣāntiprāpta ity ucyate-DBHS, 42.
} called anutpattika-dharma-kṣānti.{6. Different explanations of this important technical term may be set forth 
in the following order:}
(i) intellectual receptivity to the truth that states of existence have no origina-
tion  (BHS, 27).
(ii) Upholding the doctrine of the non-production of things (De La Vallce-
Poussin, Bodhisattva)
(iii) not-created being for bearance (Suzuki).} He 
becomes exempted from all efforts and attains a state of effortlessness. 
@019
This blessed state has been portrayed by resorting to an apt simile. 
An individual in his dream makes frantic efforts to cross a vast sheet
of flood-water. Ultimately his dream is broken and his activities are 
brought to a cessation. In an identical way a Bodhisattva becomes 
apparently conscious of the fact that all unenlightened beings are under 
the sway of fouroghas{1.Cf. āsravas} and as such he undertakes a rescue operation. 
But immediately after the attainment of this stage, he realizes the 
futility of all his efforts {2. tad yathā’pi nāma... puruṣa: supta: svapnāntaragato mahaugha-
prāptam ātmānaṃ saṃjānītc samanantaram anuprāpta  imām acalāṃ 
bodhisattvabhūmiṃ sarvābhogavigato bhavati. DBHS, 42} and all his previous spiritual preparations 
become deprived of their significance. He reached the preceding seven 
stages by relentless endeavour. But in the stage under review all 
his activities are automatic. He does not feel the necessity of 
observing the different varieties of samudācāras relating to the Buddhas, 
the Bodhisattvas, nirvāṇa and the Arhats. 
The Blessed Buddhas provide tathāgata- enlightenment to him 
and declare that his receptivity to (patience in) the supreme truth
is conducive to the way for the realization of the Doctrine of the
Buddha and they heap praises upon him. But they remind him that 
he has not yet attained the ten powers (bala) and the four confidences 
(vaiśāradya). They exhort him to strive after the achievement of the 
wealth of Buddha’s Doctrine. Besides, they urge him to pay heed to 
the wretched condition of the ignorant laics who are groaning under 
different varieties of afflictions and whose minds are under the hypnotic
spell of false discriminations. 
They bid him behold their infinite bodies, infinite knowledge,
infinite kingdoms, infinite accomplishments pertaining to knowledge, 
infinite immaculacy of voices and limbs. They urge him to bring 
those infinite qualities into a state of accomplishment within himself. 
Before the attainment of this stage the Bodhisattva-to-be was 
associated with a single and solitary body and with it he pursued the 
course of the conduct of Bodhisattvas. {3.... pūrvam ekakāyābhinirhāratayā caryābhinirhāro’bhūt. imāṃ punar-
bhūmiṃ samārūḍ+hasya bodhisattvasya apramāṇakāyavibhaktito bodhi-
sattvacaryābalaṃ samudāgacchati- Ibid, 43}. But now he splits up his body 
into infinite forms and thereby attains the power styled Bodhisattva-
@020
caryā. In this stage all his spiritual attainments are without any 
limitation. It is due to the dawning of his omniscience that he is 
in a position to know the entire universe.
Even after the attainment of the stage called the Immovable, the 
Bodhisattva is not entitled to enter nirvāṇa. Since this would bring
about a termination of all activities directed towards redemption of all
creatures. It is owing to this reason that the Bodhisattva refrains 
from entering into the state of nirvāṇa and elects to continue his 
worldly existence. But the activities of his body, voice and mind 
come to a complete cessation. The functioning of his previous vows 
takes place without encountering any hitch and his spiritual progress 
reaches the pattern of perfection. 
A Bodhisattva firmly entrenched in this stage achieves ten 
masteries (vaśitā), viz. āyur-vaśitā, ceto-va-, pariṣkāra-, karma-upapatti-, 
adhimukti-, and the like.{1. DBHS, 46.}. Furthermore, he acquires the ten balas, viz.
āśaya-bala, adhyāśaya-bala, mahākaruṇā-bala, and so forth and so on.{2.Ibid.} 
It is worthy of note that he develops the virtue of perfection of 
earnest resolution (praṇidhāna-pāramitā.).{3. Ibid, 48.}
9. The sādhumatī
A future Bodhisattva keeps up his hazardous journey and there 
is no room for complacency in his mind. He reaches the ninth stage 
called sādhumatī which is permeated with goodness. A Bodhisattva 
who resides in it succeeds to realize the accomplishment of the different 
varieties of dharma, viz. meritorious, demeritorious, indeterminate, pure, 
impure, mundane, supramundane, conditioned and unconditioned {4. Buddha’s doctrine is regarded as unconditioned (asaṃskṛta).
} in 
their true light.{5.... sādhumatyāṃ bodhisattvabhūmau sthitā: kuśalākuśalāvyakṛtadharmā-
bhisaṃskāraṃ ca yathābhūtaṃ prajānāti...et seq. –Ibid, 49.}. He acquires the knowledge of the doctrines pertaining 
to the vehicle of the śrāvakas, Pratyekabuddhas, Bodhisattvas and the 
tathāgata. He delivers the message of Buddha’s doctrine to all 
sentient beings. To him becomes revealed the endless diversity of 
psychical faculties of all creatures.{6. sa sattvānāṃ cittavaimātratāṃ ca... yathābhūtaṃ prajānati –Ibid, 49.}

@021
He attains four-fold special knowledge (pratisaṃvid),viz. (1) 
dharmapratisaṃvid, (2) artha-, (3) nirukti-, and (4) pratibhāna-.{1. It is remarkable that the utility of these 
pratisaṃvids has been elaborately
exhibited in different ways by the author of the daśabhūmika-sūtra. We
may quote a relevant portion of it in order to indicate the mode of their
development : sa dharmapratisaṃvidā svalakṣaṇaṃ dharmāṇām prajānāti.
arthapratisaṃvidā vibhaktiṃ dharmāṇām prajānāti. niruktipratisaṃvidā
asaṃbhedadeśanāṃ dharmāṇāṃ prajānāti. pratibhānapratisaṃvidā anu-
prabandhānupacchedatāṃ dharmāṇām prajānāti- DBHS, 51. Cf. also 
pratisaṃvinmatisādhutvād bhūmi: (1a) sādhumatī matā. sūtrāl, XXI. 38;
Ia pāda hypermetre (Lavi)}. His 
will transcends all limitations. What he wills is brought into actual 
realization. {2.DBHS, 52-53.} His acquirement of supernatural power qua virtue of 
perfection is preponderant in this realm. {3.Ibid, 54.}
10. The dharmameghā
The aspirant who seeks after the sublimest status of Bodhisattva-
hood now reaches the end of his quest. He mounts upon the summit.
He ascends the highest rung of the ladder of Bodhisattva-bhūmi. 
His tenth and the final stage of progressive spiritual realization receives 
the significant designation of dharmameghā or Cloud of the Doctrine. {4. It has also received the names of abhiṣekabhū
mi (stage of holy consecration)
and the like-Ibid, 55.} 
He becomes entitled to realize innumerable varicties of contemplations 
including the ten unique types of them.{5. These ten samādhis have been enumerated in the following order, viz. 
(1) vimala, (2) dharmadhātuvibhaktipraveśa, (3) bodhimaṇḍālaṃkāravyuha, 
(4) sarvākāraśmikusuma, (5) sāgaragarbha, (6) sāgarasamṛddhi, (7) ākāśadhātu-
vipula, (8) sarvadharmasvabhāvavicaya, (9) sarvasattvacittacaritānugata, (10) pratyutpannasarvabuddha-
saṃmukhācasthita- Ibid.} And at the end the contem-
plation called sarvajñānaviśeṣābhiṣeka{6. ... sa tasya sarvajñānaviśeṣābhiṣekavata: samādhe: sahapratilam-
bhāt tasmin mahāratnarājapadme niṣaṇṇa: saṃdṛśyate- Ibid. 
Cf... acalāsādhumatīdharmameghābhūmivyavasthito... laṅk, 7} also becomes manifest to 
him. And as soon as this realization takes place, he is beheld to be 
seated upon a luminous seat that bears the significant name mahāratna-
rājapadma and including other ten varieties of it (seat). It emits a 
myriad of radiant rays which illuminate all the ten quarters and work 
out innumerable miracles. The Buddhas appear before him and 
consecrate him in supreme enlightenment. 
@022
He understands the appearance of phenomenal plurality 
in its true nature. He realizes the different types of magical 
creation. He comprehends all the guhyasthānas.{1. DBHS, 58} He is now 
entitled to know the different varieties of attainment of entrance into
different world-ages{2. Ibid, 59}. He wins the ten Bodhisattvavimokṣas including 
the innumerable approaches to them.{3. Ibid.} He endures the cloud of the 
light of the vision of the great Doctrine that goes under the name of 
the treasure of the sphere of religion pertaining to the three times.{4. Ibid, 60}
He puts out the flames of affictions produced by ignorance by means 
of showering {5. Ibid, 61}
the rain of great nectar of merit.{6. It is one of the reasons that accounts for the conferment of the 
name of 
dharmameghā upon the stage under review. Cf. dharmameghā dvayavyā-
pter dharmākāśasya meghavat-sūtrāl. XXI. 38.,
The yogasūtra of patañjali has elucidated the essential nature of the 
spiritual contemplation called Dharmamegha in the way indicated below :
prasaṃkhyāne’py akusīdasya vivekakhyāter dharmameghassamādhi:. 
IV. 29. The author of the pañcadaśī has also made the following 
significant observation : 
dharmameghaṃ imaṃ prāhu: samādhiṃ yogavittamā: |
varṣaty eṣa yato dharmāmṛtadhārā: sahasraśa: ||I. 60.} His will transcends 
all limitations and becomes endowed with supernatural power.
His knowledge qua virtue of perfection becomes predominant in this 
final realm.{7. DBHS, 64} 
Before concluding our succinct survey of the ten bodhisattva-
bhūmis, I think it necessary to make en passant a few pertinent 
observations. The old yogācāra school, sponsored by maitreyanātha, 
asaṅga and Vasubandhu is definitely committed to the view that 
śūnyatā is the assessment of the phenomenal world as pure appearance. 
One reality, dharmakāya, pervades the entire reality. It is one and 
same in all consciousness-centres. The dharmakāya is conscious, pure 
and simple, and is the equivalent of the Upaniṣadic Brahman as
interpreted by gauḍapāda and śaṅkarācārya. The terminology is 
only different. The Buddhahood is immanent and has to-be deve-
loped and made manifest by expelling ignorance and its satellites. 
{8.Ibid.}
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The nirodha or cessation of consciousness spoken of in this work 
and elsewhere is not cessation of pure consciousness, which is not 
liable to origin, decay or death, but of the personalized consciousness 
appearing as the ego. The nairātmya means the unreality of the ego and 
ego-centric consciousness. The mahāyāna Buddhists are in perfect 
unison with the advocates of the lower vehicle that there is no soul. 
But the denial of the sonl is not tantamount to universal nothingness, 
but the denial of the egoity which divides sentient creatures from 
one another and spells feud, hostility, malice and jealousy. It is 
this egoity which brings about war. There is no `I’ or to be precise, 
no plural `Is’. śūnyatā is to be understood as the śūnyatā (unreality)
of the personal identity of the subject and of the objective world. 
The subject as the ego must disappear and with it the object. The 
vijñāna in the pratītyasamutpāda cycle is the personalized, polluted 
and imperfect manifestation of the dharmakāya. The personalized 
consciousness is only a distortion of it. 
The ethics of Bodhisattvahood is a marvel and by its universal 
appeal is bound to capture the hearts of all unprejudiced persons. 
To be self-centered is to be entangled in misery and the identification 
of oneself with all is the secret of emancipation. So long as Buddhism 
remained true to this ideal of one Buddhahood immanent in all and 
transcending all limits, it was a power which could not be vanquished.
When it swerved from this ideal, it became weak and was supplanted 
by Islam and Christianity. These later religions won adherents from the 
Buddhist laity and the same process is still at work in the Buddhist 
countries of South East Asia. Buddhism is not the advocate of the
brotherhood of Buddhists alone, but of men, gods and brutes alike. The 
world requires a synthesis of the upaniṣadic brahman with the active 
altruism of the Bodhisattva and the nearer and nearer we approach this 
goal, the world will grow from good to better. 
SITANSUSEKHAR BAGCHI, 
Director, 
Mithila Research Institute, 
Darbhanga.
15-5-67.
@024
ABBREVIATIONS 
DBHS. daśabhūmikasūtra
sūtrāl. sūtrālaṃkāra 
laṅk.laṅkāvatārasūtra 
BHS. Buddhist Hybrid Sanskrit Dictionary
@i-xIx
[HINDI TEXT]
@001
||daśabhūmikasūtram||
1 pramuditā nāma prathamā bhūmi: |
{1. Before evaṃ, all Mss. read the following stanza which, of 
course, is not part of the text:
yasmin pāramitā daśottamaguṇāstaistairnayai: sūcitā:
sarvajñena jagaddhitāya daśa ca prakhyāpitā bhūmaya: |
ucchedadhruvavarjitā ca vimalā proktā gatirmadhyamā 
tatsūtraṃ daśabhūmikaṃ nigaditaṃ śṛṇvantu bodhyarthina: ||} 
evaṃ mayā śrutam | ekasmin samaye bhagavān paranirmitavaśavartiṣu devabhuvaneṣu 
viharati sma acirābhisaṃbuddho dvitīye saptāhe vaśavartino devarājasya vimāne maṇiratnagarbhe 
prabhāsvare prāsāde mahatā bodhisattvagaṇena sārdhaṃ sarvairavaivartikairekajātipratibaddhai: | yaduta 
anuttarāyāṃ samyaksaṃbodhāvanyonyalokadhātusaṃnipatitai: | sarvai: sarvabodhisattvajñānaviṣayagocara-
pratilabdhavihāribhi: sarvatathāgatajñānaviṣayapraveśāvatārāpratiprasrabdhagocarai: sarvajagatparipācana-
vinayayathākālakṣaṇādhiṣṭhānasarvakriyāsaṃdarśanakuśalai: sarvabodhisattvapraṇidhānābhinirhārāprati-
prasrabdhagocarai: kalpārthakṣetracaryāsaṃvāsibhi: sarvabodhisattvapuṇyajñānarddhisaṃbhārasuparipūrṇākṣayasarva-
jagadupajīvyatāpratipannai: sarvabodhisattvaprajñopāyaparamapāramitāprāptai: saṃsāranirvāṇamukhasaṃdarśana-
kuśalai: bodhisattvacaryopādānāvyavacchinnai: sarvabodhisattvadhyānavimokṣasamādhisamāpattyabhijñājñāna- 
vikrīḍitābhijñāsarvakriyāsaṃdarśanakuśalai: sarvabodhisattvarddhibalavaśitāprāptānabhisaṃskāracitta-
kṣaṇasarvatathāgataparṣanmaṇḍalopasaṃkramaṇapūrvaṃgamakathāpuruṣai: sarvatathāgatadharmacakrasaṃdhāraṇavipulabuddha-
pūjopasthānābhyutthitai: sarvabodhisattvakarmasamādānasamatāprayogasarvalokadhātukāyapratibhāsaprāptai:
sarvadharmadhātvasaṅgasvararutaghoṣānuravitasarvatryadhvāsaṅgacittajñānaviṣayaspharaṇai: sarvabodhisattvaguṇa-
pratipattisuparipūrṇānabhilāpyakalpādhiṣṭhānasaṃprakāśanāparikṣīṇaguṇavarṇanirdeśakai: | yadidam-
vajragarbheṇa ca bodhisattvena mahāsattvena | ratnagarbheṇa ca | padmagarbheṇa ca | śrīgarbheṇa ca |
padmaśrīgarbheṇa ca | ādityagarbheṇa ca | sūryagarbheṇa ca | kṣitigarbheṇa ca | śaśivimalagarbheṇa 
ca | sarvavyūhālaṃkārapratibhāsasaṃdarśanagarbheṇa ca | jñānavairocanagarbheṇa ca | ruciraśrīgarbheṇa ca |
candanaśrīgarbheṇa ca | puṣpaśrīgarbheṇa ca | kusumaśrīgarbheṇa ca | utpalaśrīgarbheṇa ca |
devaśrīgarbheṇa ca | puṇyaśrīgarbheṇa ca | anāvaraṇajñānaviśuddhigarbheṇa ca | guṇaśrīgarbheṇa ca |
nārāyaṇaśrīgarbheṇa ca | amalagarbheṇa ca | vimalagarbheṇa ca | vicitrapratibhānālaṃkāragarbheṇa ca |
mahāraśmijālāvabhāsagarbheṇa ca | vimalaprabhāsaśrītejorājagarbheṇa ca | sarvalakṣaṇapratimaṇḍita-
viśuddhiśrīgarbheṇa ca | vajrārci:śrīvatsālaṃkāragarbheṇa ca | jyotirjvalanārci:śrīgarbheṇa ca |
nakṣatrarājaprabhāvabhāsagarbheṇa ca | gaganakośānāvaraṇajñānagarbheṇa ca | anāvaraṇasvaramaṇḍala-
madhuranirghoṣagarbheṇa ca | dhāraṇīmukhasarvajagatpraṇidhisaṃdhāraṇagarbheṇa ca | sāgaravyūhagarbheṇa ca |
@002
meruśrīgarbheṇa ca | sarvaguṇaviśuddhigarbheṇa ca | tathāgataśrīgarbheṇa ca | buddhaśrīgarbheṇa ca |
vimukticandreṇa ca bodhisattvena mahāsattvena | evaṃpramukhairaparimāṇāprameyāsaṃkhyeyācintyā-
tulyāmāpyānantāparyantāsīmāprāptānabhilāpyānabhilāpyairbodhisattvairmahāsattvai: sārdhaṃ nānābuddha-
kṣetrasaṃnipatitairvajragarbhabodhisattvapūrvaṃgamai: ||
atha khalu vajragarbho bodhisattvastasyāṃ velāyāṃ buddhānubhāvena mahāyānaprabhāsaṃ nāma 
bodhisattvasamādhiṃ samāpadyate sma | samanantarasamāpannaśca vajragarbho bodhisattva imaṃ mahāyānaprabhāsaṃ 
nāma bodhisattvasamādhim, atha tāvadeva daśasu dikṣu daśabuddhakṣetrakoṭiparamāṇuraja:samānāṃ 
lokadhātūnāmapareṇa daśabuddhakṣetrakoṭiparamāṇuraja:samāstathāgatā mukhānyupadarśayāmāsu: yadidaṃ 
vajragarbhasamanāmakā eva | te cainaṃ buddhā bhagavanta evamūcu:-sādhu sādhu bho jinaputra, yastvamimaṃ 
mahāyānaprabhāsaṃ bodhisattvasamādhiṃ samāpadyase | api tu khalu punastvaṃ kulaputra, amī daśasu 
dikṣu daśabuddhakṣetrakoṭiparamāṇuraja:samānāṃ lokadhātūnāmapareṇa daśabuddhakṣetrakoṭiparamāṇuraja:-
samāstathāgatā adhitiṣṭhanti sarve vajragarbhasamanāmāna: asyaiva bhagavato vairocanasya pūrvapraṇi-
dhānādhiṣṭhānena tava ca puṇyajñānaviśeṣeṇa sarvabodhisattvānāṃ ca acintyabuddhadharmālokaprabhā-
vanājñānabhūmyavatāraṇāya | sarvakuśalamūlasaṃgrahaṇāya | sarvabuddhadharmanirdeśāya | asaṃbhinnajñāna-
vyavadānāya | sarvalokadharmānupalepāya | lokottarakuśalamūlapariśodhanāya | acintyajñāna-
viṣayādhigamāya | yāvatsarvajñānaviṣayādhigamāya | yadidaṃ daśānāṃ bodhisattvabhūmīnāmārambha-
pratilambhāya | yathāvadbodhisattvabhūmivyavasthānanirdeśāya | sarvabuddhadharmādhyālambanāya |
anāsravadharmapravibhāgavibhāvanāya | suvicitavicayamahāprajñālokakauśalyāya | sunistīrita-
kauśalyajñānamukhāvatāraṇāya | yathārhasthānāntaraprabhāvanāmandapratibhānālokāya | mahāprati-
saṃvidbhūministīraṇāya | bodhicittasmṛtyasaṃpramoṣāya | sarvasattvadhātuparipācanāya | sarvatrānugata-
viniścayakauśalyapratilambhāya | api tu khalu puna: kulaputra pratibhātu te’yaṃ dharmālokamukha-
prabhedakauśalyadharmaparyāyo buddhānubhāvena tathāgatajñānālokādhiṣṭhānena svakuśalamūlapariśodhanāya 
dharmadhātusuparyavadāpanāya sattvadhātvanugrahāya dharmakāyajñānaśārīrāya sarvabuddhābhiṣekasaṃpratīcchanāya 
sarvalokābhyudgatātmabhāvasaṃdarśanāya sarvalokagatisamatikramāya lokottadharmagatipariśodhanāya 
sarvajñajñānaparipūraṇāya ||
atha khalu te buddhā bhagavanto vajragarbhasya bodhisattvasya anabhibhūtātmabhāvatāṃ copa-
saṃharanti sma | asaṅgapratibhānanirdeśatāṃ ca suviśobhitajñānavibhaktipraveśatāṃ ca smṛtya-
saṃpramoṣādhiṣṭhānatāṃ ca suviniścitamatikauśalyatāṃ ca sarvatrānugatabuddhyanutsargatāṃ ca 
samyaksaṃbuddhabalānavamṛdyatāṃ ca tathāgatavaiśāradyānavalīnatāṃ ca sarvajñajñānapratisaṃvidvibhāga-
dharmanayanistīraṇatāṃ ca sarvatathāgatasuvibhaktakāyavākcittālaṃkārābhinirhāratāṃ copasaṃharanti 
sma | tatkasmāddheto: ? yathāpi nāma asyaiva samādherdharmatāpratilambhena pūrvaṃ praṇidhānābhirhāreṇa 
ca supariśodhitādhyāśayatayā ca svavadātajñānamaṇḍalatayā ca susaṃbhṛtasaṃbhāratayā ca sukṛta-
@003
parikarmatayā ca apramāṇasmṛtibhājanatayā ca prabhāsvarādhimuktiviśodhanatayā ca 
supratividdhadhāraṇīmukhāsaṃbhedanatayā ca dharmadhātujñānamudrāsumudritatayā ca ||
atha khalu te buddhā bhagavantastatrasthā eva ṛddhyanubhāvena dakṣiṇān pāṇīn prasārya 
vajragarbhasya bodhisattvasya śīrṣaṃ saṃpramārjayanti sma | samanantaraspṛṣṭaśca vajragarbho bodhisattvastai-
rbuddhairbhagavadbhi:, atha tāvadeva samādhestasmād vyutthāya tān bodhisattvānāmantrayate sma-
suviniścitamidaṃ bhavanto jinaputrā bodhisattvapraṇidhānamasaṃbhinnamanavalokyaṃ dharmadhātuvipulaṃ 
ākāśadhātuparyavasānamaparāntakoṭiniṣṭhaṃ sarvasattvadhātuparitrāṇam | yatra hi nāma bhavanto 
jinaputrā bodhisattvā atītānāmapi buddhānāṃ bhagavatāṃ jñānabhūmimavataranti, anāgatānāmapi 
buddhānāṃ bhagavatāṃ jñānabhūmimavataranti, pratyutpannānāmapi buddhānāṃ bhagavatāṃ jñānabhūmimavataranti, 
tatra bhavanto jinaputrā daśa bodhisattvabhūmayo buddhānāṃ bhagavatāṃ jñānabhūmimavataranti, 
tatra bhavanto jinaputrāśca daśa bodhisattvabhūmayo’tītānāgatapratyutpannairbuddhairbhagavadbhirbhāṣitāśca 
bhāṣiṣyante ca bhāṣyante ca, yā: saṃdhāya ahaṃ evaṃ vadāmi | katamā daśa ?
yaduta pramuditā ca nāma bodhisattvabhūmi: | vimalā ca nāma | prabhākarī ca nāma |
arciṣmatī ca nāma | sudurjayā ca nāma | abhimukhī ca nāma | dūraṃgamā ca nāma |
acalā ca nāma | sādhumatī ca nāma | dharmameghā ca nāma bodhisattvabhūmi: | imā
bhavanto jinaputrā daśa bodhisattvānāṃ bodhisattvabhūmaya:, yā atītānāgatapratyutpannairbuddhairbhaga-
vadbhirbhāṣitāśca bhāṣiṣyante ca bhāṣyante ca | nāhaṃ bhavanto jinaputrāstaṃ buddhakṣetraprasaraṃ 
samanupaśyāmi, yatra tathāgatā imā daśa bodhisattvabhūmīrna prakāśayanti | tatkasya heto: ?
sāmutkarṣiko’yaṃ bhavanto jinaputrā bodhisattvānāṃ mahāsattvānāṃ bodhi(sattva)mārgapariśodhana-
dharmamukhāloko yadidaṃ daśabhūmiprabhedavyavasthānam | acintyamidaṃ bhavanto jinaputrā: 
sthānaṃ yadidaṃ bhūmijñānamiti ||
atha khalu vajragarbho bodhisattva āsāṃ daśānāṃ bodhisattvabhūmīnāṃ nāmadheyamātraṃ 
parikīrtya tūṣṇīṃ babhūva, na bhūya: prabhedaśo nirdiśati sma | atha khalu sā sarvāvatī 
bodhisattvaparṣat paritṛṣitā babhūva āsāṃ daśānāṃ bodhisattvabhūmīnāṃ nāmadheyamātraśravaṇena 
bhūmivibhāgānudīraṇena ca | tasyā etadabhavat-ko nu khalvatra hetu: kaśca pratyaya:, yadvajragarbho
bodhisattva āsāṃ bodhisattvabhūmīnāṃ nāmadheyamātraṃ parikīrtya tūṣṇīṃbhāvena atināmayati, na
bhūya: prabhedaśo nirdiśatīti ?
tena khalu puna: samayena tasminneva bodhisattvaparṣatsaṃnipāte vimukticandro nāma 
bodhisattvastasyā bodhisattvaparṣadaścittāśayavicāramājñāya vajragarbhaṃ bodhisattvaṃ gāthābhigītena 
paripṛcchati sma-
kimarthaṃ śuddhasaṃkalpasmṛtijñānaguṇānvita |
samudīryottamā bhūmīrna prakāśayase vibho ||1||
@004
viniścitā ime sarve bodhisattvā mahāyaśa: |
kasmādudīrya bhūmīśca(stvaṃ) pravibhāgaṃ na bhāṣase ||2||
śrotukāmā ime sarve jinaputrā viśāradā: |
vibhajyārthagatiṃ samyagbhūmīnāṃ samudāhara ||3||
parṣaddhi viprasanneyaṃ kausīdyāpagatā śubhā |
śuddhā pratiṣṭhitā sāre guṇajñānasamanvitā ||4||
nirīkṣamāṇā anyonyaṃ sthitā: sarve sagauravā: |
kṣaudraṃ hyaneḍakaṃ yadvatkāṅkṣanti tvamṛtopamam ||5||
tasya śrutvā mahāprajño vajragarbho viśārada: |
parṣatsaṃtoṣaṇārthaṃ hi bhāṣate sma jinātmaja: ||6||
duṣkaraṃ paramametadadbhutaṃ 
bodhisattvacaritapradarśanam |
bhūmikāraṇavibhāga uttamo 
buddhabhāvasamudāgamo yata: ||7||
sūkṣma durdṛśa vikalpavarjita- 
ścittabhūmivigato durāsada: |
gocaro hi viduṣāmanāsravo
yatra muhyati jagacchrave sati ||8||
vajropamaṃ hṛdayaṃ sthāpayitvā 
buddhajñānaṃ paramaṃ cādhimucya |
anātmānaṃ cittabhūmiṃ viditvā
śakyaṃ śrotuṃ jñānametatsusūkṣmam ||9||
antarīkṣa iva raṅgacitraṇā 
māruta: khagapathāśrito yathā |
jñānamevamiha bhāgaśa: kṛtaṃ 
durdṛśaṃ bhagavatāmanāsravam ||10||
tasya me bhavati buddhirīdṛśī 
durlabho jagati yo’sya vedaka: |
śraddadhīta ca ya etaduttamaṃ 
na prakāśayitumutsahe yata: ||11||
@005
evamukte vimukticandro bodhisattvo vajragarbhaṃ bodhisattvametadavocat-supariśuddho
batāyaṃ bho jinaputra parṣatsaṃnipāta: supariśodhitādhyāśayānāṃ bodhisattvānāṃ supariśodhita-
saṃkalpānāṃ sucaritacaraṇānāṃ suparyupāsitabahubuddhakoṭiśatasahasrāṇāṃ susaṃbhṛtasaṃbhārāṇā-
maparimitaguṇajñānasamanvāgatānāmapagatavimatisaṃdehanāmanaṅgaṇānāṃ supratiṣṭhitādhyāśayādhi-
muktīnāmaparapratyayānāmeṣu buddhadharmeṣu | tatsādhu bho jinaputra, prabhāṣasva | pratyakṣavihāriṇo hyete 
bodhisattvā atra sthāne ||
vajragarbha āha-kiṃcāpi bho jinaputra ayaṃ bodhisatvaparṣatsaṃnipāta: supariśuddha: |
peyā{1. The word peyālaṃ here stands for the passage supariśuddho batāyaṃ... 
up to buddhadharmeṣu occurring in the preceding para.}laṃ | atha ca punarye’nye imānyevaṃrūpāṇyacintyāni sthānāni śṛṇuyu:, śrutvā ca 
vimatisaṃdehamutpādayeyu:, teṣāṃ tatsyāddīrgharātramanarthāya ahitāya du:khāya | iyaṃ me kāruṇya- 
cittatā, yena tūṣṇīṃbhāvamevābhirocayāmi ||
atha khalu vimukticandro bodhisattva: punareva vajragarbhaṃ bodhisattvametamevārthamadhyeṣate sma-
tatsādhu bho jinaputra, prabhāṣasva | tathāgatasyaivānubhāvena imānyevaṃrūpāṇyacintyāni sthānāni
svārakṣitāni śraddheyāni bhaviṣyanti | tatkasya heto: ? tathā hi bho jinaputra asmin 
bhūminirdeśe bhāṣyamāṇe dharmatāpratilambha eṣa yatsarvabuddhasamanvāhāro bhavati | sarve bodhisattvāśca 
asyā eva jñānabhūmerārakṣārthamautsukyamāpadyante | tatkasya heto: ? eṣā hyādicaryā | eṣa 
samudāgamo buddhadharmāṇām | tadyathāpi nāma bho jinaputra sarvalipyakṣarasaṃkhyānirdeśo 
mātṛkāpūrvaṃgamo mātṛkāparyavasāna:, nāsti sa lipyakṣarasaṃkhyānirdeśo yo vinā mātṛkānirdeśam, 
evameva bho jinaputra sarve buddhadharmā bhūmipūrvaṃgamāśca caryāpariniṣpattito bhūmiparyavasānā:
svayaṃbhūjñānādhigamatayā | tasmāttarhi bho jinaputra, prabhāṣasva | tathāgatā eva arhanta: 
samyaksaṃbuddhā ārakṣāmadhiṣṭhāsyanti ||
atha khalu te sarve bodhisattvā ekasvarasaṃgītena tasyāṃ velāyāṃ vajragarbhaṃ bodhisattvaṃ 
gāthābhigītenaiva tamarthamadhyeṣante sma-
pravaravaravimalabuddhe svabhidhānānantaghaṭitapratibha |
pravyāhara madhuravarāṃ vācaṃ paramārthasaṃyuktām ||12|| 
smṛtidhṛtiviśuddhabuddhe daśabalabalalābhamāśayaviśuddhim |
pratisaṃviddaśavicayaṃ bhāṣasva daśottamā bhūmī: ||13||
śamaniyamanibhṛtasumanā: prahīṇamadamānadṛṣṭisaṃkleśā |
niṣkāṅkṣā parṣadiyaṃ prārthayate bhāṣitāni tava ||14||
@006
tṛṣita iva śītamudakaṃ bubhukṣito’nnaṃ subheṣajamivārta: |
kṣaudramiva sa madhukaragaṇastava vācamudīkṣate parṣat ||15||
tatsādhu vimalabuddhe bhūmiviśeṣān vadasva virajaskān |
daśabalayuktāsaṅgāṃ sugatagatimudīrayannikhilām ||16||
atha khalu tasyāṃ velāyāṃ bhagavata: śākyamunerūrṇākośād bodhisattvabalāloko
nāma raśmirniścacāra asaṃkhyeyāsaṃkhyeyaraśmiparivārā | sā sarvāsu daśasu dikṣu sarvaloka-
dhātuprasarānavabhāsya sarvāpāyadu:khāni pratiprasrabhya sarvamārabhavanāni dhyāmīkṛtya aparimitāni 
buddhaparṣanmaṇḍalānyavabhāsya acintyaṃ buddhaviṣayākāraprabhāvaṃ nidarśya sarvāsu daśasu dikṣu 
sarvalokadhātuprasareṣu sarvatathāgataparṣanmaṇḍaleṣu dharmadeśanādhiṣṭhānādhiṣṭhitān bodhisattvānava-
bhāsya acintyaṃ buddhavikurvaṇaṃ saṃdarśya uparyantarīkṣe mahāraśmighanābhrajālakūṭāgāraṃ kṛtvā 
tasthau | teṣāmapi buddhānāṃ bhagavatāmūrṇākośebhya evameva bodhisattvabalālokā nāma raśmayo 
niśceru: | niścarya asaṃkhyeyāsaṃkhyeyaraśmiparivārāstā: sarvāsu... pe... buddhavikurvaṇamādarśya 
idaṃ bhagavata: śākyamune: parṣanmaṇḍalaṃ vajragarbhasya bodhisattvasyātmabhāvamavabhāsya uparyantarīkṣe 
evameva mahāraśmighanābhrajālakūṭāgāraṃ kṛtvā tasthu: | iti hi ābhiśca bhagavata: śākya-
munerūrṇākośaprasṛtābhī raśmibhiste lokadhātavastāni ca buddhaparṣanmaṇḍalāni teṣāṃ ca 
bodhisattvānāṃ kāyā āsanāni ca sphuṭānyavabhāsitāni saṃdṛśyante sma | teṣāṃ ca apari-
māṇeṣu lokadhātuṣu buddhānāṃ bhagavatāmūrṇākośaprasṛtābhī raśmibhirayaṃ trisāhasramahāsāhasra-
lokadhāturidaṃ ca bhagavata: śākyamune: parṣanmaṇḍalaṃ vajragarbhasya ca bodhisattvasya kāya
āsanaṃ sphuṭamavabhāsitaṃ saṃdṛśyante sma | atha khalu tato mahāraśmighanābhrajālakūṭāgārā-
dbuddhānubhāvena ayamevaṃrūpa: śabdo niścarati sma-
asamasamākāśasamairdaśabalavṛṣabhairanantamukhyaguṇai: |
śākyakulajasya dharmairdevamanuṣyottamai: kṛtamadhiṣṭhānam ||17||
anubhāvātsugatānāṃ kośaṃ vivṛṇuṣva dharmarājānām |
caryāvarāmudārāṃ prabhedaśo jñānabhūmiṃ ca ||18||
adhiṣṭhitāste sugatairdhāritā bodhisattvaiśca |
yeṣāṃ śrotrapathāgata: śreṣṭho yo dharmaparyāya: ||19||
daśa bhūmīrvirajasa: pūrayitvānupūrveṇa |
balāni daśa ca prāpya jinatāmarpayiṣyanti ||20||
sāgarajale nimagnā: kalpoddāheṣu prakṣiptā: |
bhavyāste dharmaparyāyamimaṃ śrotumasaṃdigdhā: ||21||
ye tu vimatisaktā: saṃśayaiścābhyupetā: |
sarvaśo na hi teṣāṃ prāpsyate śrotrametat ||22||
@007
bhūmijñānapathaṃ śreṣṭhaṃ praveśasthānasaṃkramam |
anupūrveṇa bhāṣasva caryāviṣayameva ca ||23||
atha khalu vajragarbho bodhisattvo daśa diśo vyavalokya bhūyasyā mātrayā tasyā:
parṣada: saṃprasādanārthaṃ tasyāṃ velāyāmimā gāthā abhāṣata-
sūkṣmaṃ durājñeyapadaṃ maharṣiṇā-
makalpakalpāpagataṃ sudu:spṛśam |
anāvilaṃ paṇḍitavijñaveditaṃ 
svabhāvaśāntaṃ hyanirodhasaṃbhavam ||24||
svabhāvaśūnyaṃ praśamādvayakṣayaṃ 
gatyā vimuktaṃ samatāptinirvṛtam |
anantamadhyaṃ vacasānudīritaṃ 
triyadhvavimuktaṃ nabhasā samānakam ||25||
śāntaṃ praśāntaṃ sugatapraveditaṃ 
sarvairudāhārapadai: sudurvacam |
bhūmiśca caryāpi ca tasya tādṛśī 
vaktuṃ sudu:kha: kuta eva śrotum ||26||
taccintayā cittapathaiśca varjitaṃ 
jñānābhinirhāramunīndraveditam |
na skandhadhātvāyatanaprabhāvitaṃ 
na cittagamyaṃ na manovicintitam ||27||
yathāntarīkṣe śakune: padaṃ budhai-
rvaktuṃ na śakyaṃ na ca darśanopagam |
tathaiva sarvā jinaputra bhūmayo 
vaktuṃ na śakyā: kuta eva śrotum ||28||
pradeśamātraṃ tu tato’bhidhāsye 
maitrīkṛpābhyāṃ praṇidhānataśca |
yathānupūrvaṃ na ca cittagocaraṃ 
jñānena tā: pūrayatāṃ yathāśayam ||29||
etādṛśo gocara durdṛśo’sya 
vaktuṃ na śakya: sa hi svāśayastha: |
kiṃ tu pravakṣyāmi jinānubhāvata: 
śṛṇvantu sarve sahitā: sagauravā: ||30||
@008
jñānapraveśa: sa hi tādṛśo’sya 
vaktuṃ na kalpairapi śakyate yat |
samāsatastacchṛṇuta bravīmyahaṃ 
dharmārthatattvaṃ nikhilaṃ yathāsthitam ||31||
sagauravā: santa(:) sajjā bhavanto 
vakṣyāmyahaṃ sādhu jinānubhāvata: |
udīrayiṣye varadharmaghoṣaṃ 
dṛṣṭāntayuktaṃ sahitaṃ samākṣaram ||32||
suduṣkaraṃ tadvacasāpi vaktuṃ 
yaścāprameya: sugatānubhāva: |
mayi praviṣṭa: sa ca raśmimūrti-
ryasyānubhāvena mamāsti śakti: ||33||
tatra bhavanto jinaputrā: sūpacitakuśalamūlānāṃ sucaritacaraṇānāṃ susaṃbhṛtasaṃbhārāṇāṃ 
suparyupāsitabuddhotpādānāṃ suparipiṇḍitaśukladharmāṇāṃ suparigṛhītakalyāṇamitrāṇāṃ suviśuddhā-
śayānāṃ vipulādhyāśayopagatānāṃ udārādhimuktisamanvāgatānāṃ kṛpākaruṇābhimukhānāṃ (bodhi)-
sattvānāṃ bodhāya cittamutpādyate | buddhajñānābhilāṣāya daśabalabalādhigamāya mahāvaiśāradyādhi-
gamāya samatābuddhadharmapratilambhāya sarvajagatparitrāṇāya mahākṛpākaruṇāviśodhanāya daśadiga- 
śeṣajñānādhigamāya sarvabuddhakṣetrāsaṅgapariśodhanāya tryadhvaikakṣaṇavibodhāya mahādharmacakrapravartana-
vaiśāradyāya ca taccittamutpadyate bodhisattvānāṃ mahākaruṇāpūrvagamaṃ prajñājñānādhipateyamupāya-
kauśalyaparigṛhītamāśayādhyāśayopastabdhaṃ tathāgatabalāprameyaṃ sattvabalabuddhibalasuvicitavicaya-
masaṃbhinnajñānābhimukhaṃ svayaṃbhūjñānānukūlaṃ sarvabuddhadharmaprajñājñānāvavādasaṃpratyeṣakaṃ dharmadhātuparama-
mākāśadhātusthitakamaparāntakoṭiniṣṭham | yena cittotpādena sahotpannena bodhisattvo’tikrānto 
bhavati, pṛthagjñānabhūmīmavakrānto bhavati, bodhisattvaniyāmaṃ jāto bhavati, tathāgatakule’navadyo 
bhavati, sarvajātivādena vyāvṛtto bhavati, sarvalokagatibhyo’vakrānto bhavati, lokottarāṃ gatiṃ 
sthito bhavati, bodhisattvadharmatāyāṃ suvyavasthito bhavati, bodhisattvāvasthānena samatānugato 
bhavati, tryadhvatathāgatavaṃśaniyato bhavati saṃbodhiparāyaṇa: | evaṃrūpadharmavyavasthito navanto 
jinaputrā bodhisattva: pramuditāyāṃ bodhisattvabhūmau vyavasthito bhavatyacalanayogena ||
atra bhavanto jinaputrā: pramuditāyāṃ bodhisattvabhūmau sthito bodhisattva: prāmodya-
bahulo bhavati prasādabahula: prītibahula utplāvanābahula udagrībahula utsībahula utsāhabahulo-
‘saṃrambhabahulo’vihiṃsābahulo’krodhabahulo bhavati | iti hi bhavanto jinaputrā: pramuditāyāṃ 
bodhisattvabhūmau sthito bodhisattva: pramudito bhavati, buddhān bhagavato’nusmaran buddhadharmān 
bodhisattvān bodhisattvacaryā: pāramitāviśuddhiṃ bodhisattvabhūmiviśeṣān bodhisattvāsaṃhāryatāṃ 
@009
tathāgatāvavādānuśāsanīṃ sattvārthasaṃprāpaṇam | pramudito bhavati sarvatathāgatajñānapraveśaprayoga-
manusmaran | bhūya: prāmodyavān bhavati-vyāvṛtto’smi sarvajagadviṣayāt, avatīrṇo’smi 
buddhabhūmisamīpam, dūrībhūto’smi bālapṛthagjanabhūme:, āsanno’smi jñānabhūme:, vyavacchinno’smi  
sarvāpāyadurgativinipātāt, pratiśaraṇabhūto’smi sarvasattvānām, āsannadarśano’smi sarvatathā-
gatānām, saṃbhūto’smi sarvabuddhaviṣaye, sarvabodhisattvasamatāmupagato’smi | vigatāni me 
sarvabhayatrāsacchambhitatvānīti prāmodyamutpādayati | tatkasya heto: ? tathā hi bhavanto jinaputrā
bodhisattvasya asyā: pramuditāyā bodhisattvabhūme: sahapratilambhena yānīmāni bhayāni bhavanti-
yadidamājīvikābhayaṃ vā aślokabhayaṃ vā maraṇabhayaṃ vā durgatibhayaṃ vā parṣacchāradyabhayaṃ vā, tāni 
sarvāṇi vyapagatāni bhavanti | tatkasya heto: ? yathāpi idamātmasaṃjñāpagamādātmasneho’sya na 
bhavati, kuta: puna: sarvopakaraṇasneha: ? ato’sya ājīvikābhayaṃ na bhavati | na ca kaṃci-
tsatkāraṃ kasyacitsakāśātpratikāṅkṣati, anyatra mayaiva teṣāṃ sattvānāṃ sarvopakaraṇabāhulyamupanāma-
yitavyamiti, ato’sya aślokabhayaṃ na bhavati | ātmadṛṣṭivigamācca asyātmasaṃjñā na bhavati, 
ato’sya maraṇabhayaṃ na bhavati | mṛtasyaiva me niyataṃ buddhabodhisattvairna virahito bhaviṣyāmīti, 
ato’sya durgatibhayaṃ na bhavati | nāsti me kaścidāśayena sarvaloke samasama:, kuta: punaruttara 
ityato’sya parṣacchāradyabhayaṃ na bhavati | eva sarvabhayatrāsacchambhitatvaromaharṣāpagata: ||
atha khalu punarbhavanto jinaputrā bodhisattvo mahākaruṇāpuraskṛtatvādanupahatena 
aprākṛtenādhyāśayena bhūyasyā mātrayā prayujyate sarvakuśalamūlasamudāgamāya | sa śraddhādhipateya-
tayā prasādabahulatayā adhimuktiviśuddhyā avakalpanābahulatayā kṛpākaruṇābhinirhāratayā 
mahāmaitryupetatayā aparikhinnamānasatayā hryapatrāpyālaṃkāratayā kṣāntisauratyopetatayā tathā-
gatārhatsamyaksaṃbuddhaśāsanagauravacitrīkaraṇatayā rātriṃdivātṛptakuśalamūlopacayatayā kalyāṇa-
mitraniṣevaṇatayā dharmārāmābhiratatayā atṛptabāhuśrutyaparyeṣaṇatayā yathāśrutadharmayoniśa:- 
pratyavekṣaṇatayā aniketamānasatayā anadhyavasitalābhasatkāraślokatayā anabhinanditopa-
karaṇasnehatayā ratnopamacittotpādātṛptābhinirhāratayā sarvajñabhūmyabhilāṣaṇatayā tathāgatabala-
vaiśāradyāveṇikabuddhadharmādhyālambanatayā pāramitāsaṅgaparyeṣaṇatayā māyāśāṭhyaparivarjanatayā 
yathāvāditathākāritayā satatasamitaṃ satyavacanānurakṣaṇatayā tathāgatakulabhūṣaṇatayā bodhi-
sattvaśikṣānutsarjanatayā mahāśailendrarājopamasarvajñatācittāprakampanatayā sarvalokakriyānabhi-
lakṣaṇatayā utsargalokottarapathopetatayā atṛptabodhyaṅgasaṃbhāropacayatayā satatasamitamuttarottara-
viśeṣaparimārgaṇatayā | evaṃrūpairbhavanto jinaputrā bhūmipariśodhakairdharmai: samanvāgato bodhisattva: 
supratiṣṭhito bhavati pramuditāyāṃ bodhisattvabhūmau ||
so’syāṃ pramuditāyāṃ bodhisattvabhūmau sthita: san  imānyevaṃrūpāṇi mahāpraṇidhānāni 
mahāvyavasāyān mahābhinirhārānabhinirharati-yaduta aśeṣani:śeṣānavaśeṣasarvabuddhapūjopasthāpa-
nāya sarvākāravaropetanudārādhimuktiviśuddhaṃ dharmadhātuvipulamākāśadhātuparyavasānamaparāntakoṭi-
@010
niṣṭhaṃ sarvakalpasaṃkhyābuddhotpādaṃsaṃkhyāpratiprasrabdhaṃ mahāpūjopasthānāya prathamaṃ mahāpraṇidhānamabhi-
nirharati | yaduta sarvatathāgatabhāṣitadharmanetrīsaṃdhāraṇāya sarvabuddhabodhisattvasuparigrahāya sarvasamya-
ksaṃbuddhaśāsanaparirakṣaṇāya…buddhotpādasaddharmaparigrahāya dvitīyam | yaduta sarvabuddhotpādanirava-
śeṣasarvalokadhātuprasareṣu tuṣitabhavanavāsamādiṃ kṛtvā cyavanāsaṃkramaṇagarbhasthitijanmakumārakrī-
ḍānta:puravāsābhiniṣkramaṇaduṣkaracaryābodhimaṇḍopasaṃkramaṇamāradharṣaṇābhisaṃbodhyadhyeṣaṇamahādharma-
cakrapravartanamahāparinirvāṇopasaṃkramaṇāya pūjādharmasaṃgrahaprayogapūrvaṃgamaṃ kṛtvā sarvatraikakālaviva-
rtanāya…buddhotpāda…yāvanmahāparinirvāṇopasaṃkramaṇāya tṛtīyam | yaduta sarvabodhisattva-
caryāvipulamahadgatāpramāṇāsaṃbhinnasarvapāramitāsaṃgṛhītasarvabhūmipariśodhanaṃ sāṅgopāṅganirhārasa-
lakṣaṇasaṃvartavivartasarvabodhisattvacaryābhūtayathāvadbhūmipathopadeśapāramitāparikarmāvavādānuśāsanya-
nupradānopastabdhacittotpādābhinirhārāya…caryā...cittotpādābhinirhārāya caturtham | yaduta
niravaśeṣasarvasattvadhāturūpyarūpisaṃjñāsaṃjñinaivasaṃjñināsaṃjñāṇḍajajarāyujasaṃsvedajaupapāduka-…
traidhātukaparyāpannaṣaṅgatisamavasṛtasarvopapattiparyāpannanāmarūpasaṃgṛhītāśeṣasarvasattvadhātuparipāca-
nāya sarvabuddhadharmāvatāraṇāya sarvagatisaṃkhyāvyavacchedanāya sarvajñajñānapratiṣṭhāpanāya…sattvadhātu
…sarvasattvadhātuparipācanāya pañcamam | yaduta niravaśeṣasarvalokadhātuvipulasaṃkṣiptamahadgatā-
pramāṇasūkṣmaudārikavyatyastāvamūrdhasamatalapraveśasamavasaraṇānugatendrajālavibhāgadaśadigaśeṣavi-
mātratāvibhāgapraveśajñānānugamapratyakṣatāyai…lokadhātu…lokadhātuvaimātryāvatāraṇāya ṣaṣṭham |
yaduta sarvakṣetraikakṣetrasarvakṣetrasamavasaraṇapariśodhanamapramāṇabuddhakṣetraprabhāvyūhālaṃkāraprati-
maṇḍitaṃ sarvakleśāpanayanapariśuddhapathopetamapramāṇajñānākarasattvaparipūrṇamudārabuddhaviṣayasamavasaraṇaṃ 
yathāśayasarvasattvasaṃdarśanasaṃtoṣaṇāya…buddhakṣetra…sarvabuddhakṣetrapariśodhanāya saptamam | yaduta 
sarvabodhisattvaikāśayaprayogatāyai ni:sapatnakuśalamūlopacayāya ekālambanasarvabodhisattvasamatāyai
avirahitasatatasamitabuddhabodhisattvasamavadhānāya yatheṣṭabuddhotpādasaṃdarśanāya svacittotpādatathā-
gataprabhāvajñānānugamāya acyutānugāminyabhijñāpratilambhāya sarvalokadhātvanuvicaraṇāya sarva-
buddhaparṣanmaṇḍalapratibhāsaprāptaye sarvopapattisvaśarīrānugamāya acintyamahāyānopetatāyai bodhi-
sattvacaryācaraṇāvyavacchedāya…caryā...mahāyānāvatāraṇāya aṣṭamam | yaduta avivartyacakra-
samārūḍhabodhisattvacaryācaraṇāya amoghakāyavāṅmanaskarmaṇe sahadarśananiyatabuddhadharmatvāya saha-
ghoṣodāhārajñānānugamāya sahaprasādakleśavinivartanāya mahābhaiṣajyarājopamāśrayapratilambhāya
cintāmaṇivatkāyapratilambhāya sarvabodhisattvacaryācaraṇāya…caryā...amoghasarvaceṣṭatāyai
navamam | yaduta sarvalokadhātuṣvanuttarasamyaksaṃbodhyabhisaṃbodhāya ekavālapathāvyativṛttasarva-
bālapṛthagjanajanmopapatyabhiniṣkramaṇavikurvaṇabodhimaṇḍadharmacakrapravartanamahāparinirvāṇopadarśanāya 
mahābuddhaviṣayaprabhāvajñānānugamāya sarvasattvadhātuyathāśayabuddhotpādakṣaṇakṣaṇavibhaṅgavibodhapraśama-
prāpaṇasaṃdarśanāya ekābhisaṃbodhisarvadharmanirmāṇaspharaṇāya ekaghoṣodāhārasarvasattvacittāśaya-
saṃtoṣaṇāya mahāparinirvāṇopadarśanacaryābalāvyavacchedāya mahājñānabhūmisarvadharmavyavasthāpana-
@011
saṃdarśanāya dharmajñānarddhimāyābhijñāsarvalokadhātuspharaṇāya abhisaṃbodhimahājñānābhijñābhinirhārāya 
daśamam | iti hi bhavanto jinaputrā imānyevaṃrūpāṇi mahāpraṇidhānāni mahāvyavasāyān 
mahābhinirhārān daśa praṇidhānamukhāni pramukhaṃ kṛtvā paripūrṇāni daśapraṇidhānāsaṃkhyeya-
śatasahasrāṇi yāni bodhisattva: pramuditāyāṃ bodhisattvabhūmau sthito’bhinirharati pratilabhate ca ||
tāni ca mahāpraṇidhānāni daśabhirniṣṭhāpadairabhinirharati | katabhairdaśabhi: ? yaduta 
sattvadhātuniṣṭhayā ca lokadhātuniṣṭhayā ca ākāśadhātuniṣṭhayā ca dharmadhātuniṣṭhayā ca nirvāṇa-
dhātuniṣṭhayā ca buddhotpādadhātuniṣṭhayā ca tathāgatajñānadhātuniṣṭhayā ca cittālambanadhātu-
niṣṭhayā ca buddhaviṣayajñānapraveśadhātuniṣṭhayā ca lokavartanīdharmavartanījñānavartanīdhātuniṣṭhayā 
ca | iti hi yā niṣṭhā sattvadhātuniṣṭhāyā:, sā me niṣṭhā eṣāṃ mahāpraṇidhānānāṃ bhavatu |
yā niṣṭhā yāvajjñānavartanīdhātuniṣṭhāyā:, sā me niṣṭhā eṣāṃ mahāpraṇidhānānāṃ bhavatu | iti 
hyaniṣṭhā sattvadhātuniṣṭhā | aniṣṭhānīmāni me kuśalamūlāni bhavantu | aniṣṭhā yāvajjñāna-
vartanīdhātuniṣṭhā | aniṣṭhānīmāni me kuśalamūlāni bhavantviti ||
sa evaṃ svabhinirhṛtapraṇidhāna: karmaṇyacitto mṛducitto’saṃhāryaśraddho bhavati |
so’bhiśraddadhāti tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ pūrvāntacaryābhinirhārapraveśaṃ pāramitāsamu-
dāgamaṃ bhūmipariniṣpattiṃ vaiśeṣikatāṃ balapariniṣpattiṃ vaiśāradyaparipūrimāveṇikabuddhadharmāsaṃhārya-
tāmacintyāṃ buddhadharmatāmanantamadhyaṃ tathāgataviṣayābhinirhāramaparimāṇajñānānugataṃ tathāgata-
gocarānupraveśaṃ phalapariniṣpattimabhiśraddadhāti | samāsata: sarvabodhisattvacaryāṃ yāvattathāgata-
bhūmijñānanirdeśādhiṣṭhānamabhiśraddadhāti ||
tasyaivaṃ bhavati-evaṃ gambhīrā: khalu punarime buddhadharmā: evaṃ viviktā: evaṃ śāntā: evaṃ 
śūnyā: evamānimittā: evamapraṇihitā: evaṃ nirupalepā: evaṃ vipulā: evamaparimāṇā: eva-
mudārā: evaṃ durāsadāśceme buddhadharmā: | atha ca punarime bālapṛthagjanā: kudṛṣṭipatitayā saṃtatyā 
avidyāndhakāraparyavanaddhamānasena mānadhvajasamucchritai: saṃkalpaistṛṣṇājālābhilaṣitairmanasikārai-
rmāyāśāṭhyagahanānucaritaiścittāśayairīrṣyāmātsaryasaṃprayuktairgatyupapattiprayogai rāgadveṣamohaparicitai:
karmopacayai: krodhopanāhasaṃdhukṣitābhiścittajvālābhirviparyāsasaṃprayuktai: karmakriyābhinirhārai: 
kāmabhavāvidyāsravānubaddhaiścittamanovijñānabījaistraidhātuke punarbhavāṅkuramabhinirvartayanti yadidaṃ 
nāmarūpasahajāvinirbhāgagatam | tenaiva ca nāmarūpeṇa vivardhitena eṣāṃ ṣaḍāyatanagrāma: 
saṃbhavati | saṃbhūteṣvāyataneṣvanyonyasparśanipātato vedanā saṃbhavati | tāmeva vedanāṃ bhūyo bhūyo-
‘bhinandatāṃ tṛṣṇopādānaṃ vivardhate | vivṛddhe tṛṣṇopādāne bhava: saṃbhavati | saṃbhūte ca bhave 
jātijarāmaraṇaśokaparidevadu:khadaurmanasyopāyāsā: prādurbhavanti | evameteṣāṃ sattvānāṃ du:kha-
skandho’bhinirvartate ātmātmīyavigato riktastuccha: śūnyo nirīho niśceṣṭo jaḍastṛṇakāṣṭha-
kuḍyavartmapratibhāsopama: | na caivamavabudhyanta iti | teṣāmevaṃrūpeṇa sattvānāṃ du:khaskandhāvi-
pramokṣaṃ dṛṣṭvā sattveṣu mahākaruṇonmiñja: saṃbhavati-ete’smābhi: sattvā: paritrātavyā: parimoca-
@012
yitavyā ato mahāsaṃmohāt, atyantasukhe ca nirvāṇe pratiṣṭhāpayitavyā: iti | ato’sya 
mahāmaitryunmiñja: saṃbhavati ||
evaṃ kṛpāmaitryanugatena khalu punarbhavanto jinaputrā bodhisattvo’dhyāśayena prathamāyāṃ 
bodhisattvabhūmau vartamāna: sarvavastuṣu sāpekṣacittaṃ parivarjya buddhajñāne ca udāraspṛhābhilāṣa-
buddhirmahātyāgeṣu prayuñjate | say a ime tyāgā:-yaduta dhanadhānyakośakoṣṭhāgāraparityāgo vā 
hiraṇyasuvarṇamaṇimuktāvaiḍūryaśaṅkhaśilāpravālajātarūparajataparityāgo vā ratnābharaṇavibhūṣaṇapari-
tyāgo vā hayarathagajapativāhanaparityāgo vā udyānatapovanavihāraparityāgo vā dāsīdāsakarma- 
karapauruṣeyaparityāgo vā grāmanagaranigamajanapadarāṣṭrarājadhānīparityāgo vā bhāryāputraduhitṛpari-
tyāgo vā sarvapriyamanāpavastuparityāgo vā śira:karṇanāsākaracaraṇanayanasvamāṃsaśoṇitāsthi-
majjāmedaśchavicarmahṛdayasarvātmabhāvaparityāgo vā, teṣvanapekṣo bhūtvā sarvavastuṣu buddhajñāne ca 
udāraspṛhābhilāṣabuddhi: parityajati | evaṃ hyasya prathamāyāṃ bodhisattvabhūmau sthitasya 
mahātyāga: saṃbhavati || 
sa evaṃ karuṇāmaitrītyāgāśayo bhūtvā sarvasattvaparitrāṇārthaṃ bhūyo bhūyo laukikaloko-
ttarānarthān parimārgate parigaveṣate | parimārgamāṇa: parigaveṣamāṇaśca aparikhedacittamutpāda-
yati | evamasyāparikheda: saṃbhavati | aparikhinnaśca sarvaśāstraviśārado bhavati | ato’sya 
śāstrajñatā saṃbhavati | sa evaṃ śāstropeta: kriyākriyāvicāritayā buddhyā hīnamadhyapraṇīteṣu 
sattveṣu tathatvāya pratipadyate yathābalaṃ yathābhajamānam | ato’sya lokajñatā saṃbhavati |
lokajñaśca kālavelāmātracārī hryapatrāpyavibhūṣitayā saṃtatyā ātmārthaparārtheṣu prayujyate |
ato’sya hryapatrāpyaṃ saṃbhavati | teṣu ca prayogeṣu naiṣkramyacārī avivartyāpratyudāvartyabalādhāna-
prāpto bhavati | evamasya dhṛtibalādhānamājātaṃ bhavati | dhṛtibalādhānaprāptaśca tathāgatapūjo-
pasthāneṣu prayujyate, śāsane ca pratipadyate | evaṃ hyasyeme daśa bhūmipariśodhakā dharmā ājātā
bhavanti | tadyathā-śraddhā karuṇā maitrī tyāga: khedasahiṣṇutā śāstrajñatā lokajñatā hryapatrāpyaṃ 
dhṛtibalādhānaṃ tathāgatapūjopasthānamiti ||
tasya asyāṃ pramuditāyāṃ bodhisattvabhūmau sthitasya bodhisattvasya bahavo buddhā ābhāsa-
māgacchanti audārikadarśanena praṇidhānabalena ca | bahūni buddhaśatāni bahūni buddhasahasrāṇi 
bahūni buddhaśatasahasrāṇi bahūni buddhanayutaśatasahasrāṇi bahavo buddhakoṭyo bahūni buddhakoṭī-
śatāni bahūni buddhakoṭīsahasrāṇi bahūni buddhakoṭiśatasahasrāṇi bahūni buddhakoṭīnayutaśata-
sahasrāṇyābhāsamāgacchanti audārikadarśanena praṇidhānabalena ca | sa tāṃstathāgatānarhata: 
samyaksaṃbuddhān dṛṣṭvā udārādhyāśayena satkaroti gurukaroti mānayati pūjayati, cīvarapiṇḍapātra-
śayanāsanaglānapratyayabhaiṣajyapariṣkāraiśca pratipādayati | bodhisattvasukhopadhānaṃ copasaṃharati |
saṃghagaṇasaṃmānatāṃ ca karoti | tāni ca kuśalamūlānyanuttarāyāṃ samyaksaṃbodhau pariṇāmayati |
tāṃśca asya buddhān bhagavata: pūjayata: sattvaparipāka ājāto bhavati | sa sattvāṃśca paripācayati 
@013
dānena priyavadyena ca adhimuktibalena ca | asyopari dve arthasaṃgrahavastūnyājāyete na tu 
khalvaśeṣajñānaprativedhapratilambhena | tasya daśabhya: pāramitābhyo dānapāramitā atiriktatamā 
bhavati, na ca pariśeṣāsu na samudāgacchati yathābalaṃ yathābhajamānam | sa yathā yathā buddhāṃśca 
bhagavata: pūjayati, sattvaparipākāya ca prayujya tānimān daśa bhūmipariśodhakān dharmān samā-
dāya vartate, tathā tathāsya tāni kuśalamūlāni sarvajñatāpariṇāmitāni bhūyasyā mātrayottapyante,
pariśuddhyanti, karmaṇyāni ca bhavanti yathākāmatayā | tadyathāpi nāma bhavanto jinaputrā 
jātarūpaṃ kuśalena karmāreṇa yathā yathāgnau prakṣipyate, tathā tathā pariśuddhyati karmaṇyaṃ ca 
bhavati vibhūṣaṇālaṃkāravidhiṣu yathākāmatayā, evameva bhavanto jinaputrā yathā yathā 
bodhisattvo…peyālaṃ…yathākāmatayā ||
punaraparaṃ bhavanto jinaputrā bodhisattvena asyāṃ prathamāyāṃ bodhisattvabhūmau sthitena 
asyā eva prathamāyā bodhisattvabhūmerākārapratilambhaniṣyandā: parimārgitavyā: parigaveṣi-
tavyā: paripraṣṭavyā: | buddhabodhisattvānāṃ kalyāṇamitrāṇāṃ ca sakāśādatṛptena ca bhavitavyaṃ
bhūmyaṅgapariniṣpādanāya | evaṃ yāvaddaśamyā bodhisattvabhūmeraṅgapariniṣpādanāya | tena bhūmi-
pakṣapratipakṣakuśalena ca bhavitavyaṃ bhūmisaṃvartavivartakuśalena ca bhūmyākāraniṣyandakuśalena 
ca bhūmipratilambhavibhāvanākuśalena ca bhūmyaṅgapariśodhanakuśalena ca bhūmerbhūmisaṃkramaṇa-
kuśalena ca bhūmibhūmivyavasthānakuśalena ca bhūmibhūmiviśeṣajñānakuśalena ca bhūmibhūmi-
pratilambhāpratyudāvartyakuśalena ca sarvabodhisattvabhūmipariśodhanatayā tathāgatajñānabhūmyākramaṇa-
kuśalena ca bhavitavyam | evaṃ bhūmyākārābhinirhārakuśalasya hi bhavanto jinaputrā bodhi-
sattvasya prathamāyā bodhisattvabhūmerucchalitasya niṣṭhānaṃ na saṃbhavati yāvaddaśabhūmibhūmyākramaṇa-
miti | mārgādhiṣṭhānāgamena ca bhūmijñānālokena ca buddhajñānālokaṃ prāpnoti | tadyathāpi 
nāma bhavanto jinaputrā: kuśala: sārthavāho mahāsārthaparikarṣaṇābhiprāyo mahānagaramanu-
prāpayitukāma: ādāveva mārgaguṇāṃśca mārgavivartadoṣāṃśca mārgasthānāntaraviśeṣāṃśca mārga-
sthānāntaravivartadoṣāṃśca mārgakriyāpathyodanakāryatāṃ ca parimārgayati parigaveṣayate | sa 
yāvanmahānagarānuprāptaye kuśalo bhavatyanuccalita eva prathamānmārgāntarasthānāt | sa evaṃ 
jñānavicāritayā buddhyā mahāpathyodanasamṛddhyā anupūrveṇa mahāsārthena sārdhaṃ yāvanmahānagara-
manuprāpnoti, na cāṭavīkāntāradoṣai: sārthasya vā ātmano vāsyopaghāta: saṃpadyate | evameva 
bhavanto jinaputrā bodhisattva: kuśalo mahāsārthavāho yadā prathamāyāṃ bodhisattvabhūmau sthito bhavati, 
tadā bhūmipakṣapratipakṣakuśalo bhavati, bhūmisaṃvartavivartakuśalo bhavati, bhūmyākāraniṣyandakuśalo 
bhavati, bhūmipratilambhavibhāvanākuśalo bhavati, bhūmyaṅgapariśodhanakuśalo bhavati, bhūmerbhūmi- 
saṃkramaṇakuśalo bhavati, bhūmibhūmivyavasthānakuśalo bhavati, bhūmibhūmiviśeṣajñānakuśalo    
bhavati, bhūmibhūmipratilambhāpratyudāvartyakuśalo bhavati, sarvabodhisattvabhūmipariśodhanatayā 
tathāgatajñānabhūmyākramaṇakuśalaśca bhavati | tadā bodhisattvo mahāpuṇyasaṃbhārapathyodanasusaṃ-
@014
gṛhīto jñānasaṃbhārasukṛtavicayo mahāsattvasārthaparikarṣaṇābhiprāya: sarvajñatāmahānagaramanuprāpa-
yitukāma: ādāveva bhūmimārgaguṇāṃśca bhūmimārgavivartadoṣāṃśca bhūmimārgasthānāntaraviśeṣāṃśca 
bhūmimārgasthānāntaravivartadoṣāṃśca mahāpuṇyajñānasaṃbhārapathyadanakriyākāryatāṃ ca parimārgate 
parigaveṣate buddhānāṃ bhagavatāṃ bodhisattvānāṃ kalyāṇamitrāṇāṃ ca sakāśāt | sa yāvatsarvajñatā-
mahānagarānuprāptikuśalo bhavatyanuccalita eva prathamānmārgāntarasthānāt | sa evaṃ jñānavi-
cāritayā buddhyā mahāpuṇyajñānasaṃbhārapathyadanasaṃruddhayā mahāntaṃ sattvasārthaṃ yathāparipācitaṃ 
saṃsārāṭavīkāntāradurgādatikramya yāvatsarvajñatāmahānagaramanuprāpayati | na saṃsārāṭavīkāntāra-
doṣai: sattvasārthasya vā ātmano vā asyopaghāta: saṃpadyate | tasmāttarhi bhavanto jinaputrā 
bodhisattvena aparikhinnena bhūmiparikarmaviśeṣābhiyuktena bhavitavyam | ayaṃ bhavanto jinaputrā 
bodhisattvasya prathamāyā: pramuditāyā bodhisattvabhūmermukhapraveśa: samāsato nirdiśyate ||
yo’syāṃ pratiṣṭhito bodhisattvo bhūyastvena jambūdvīpeśvaro bhavati mahaiśvaryādhipatyaprati-
labdho dharmānurakṣī kṛtī prabhu: sattvān mahātyāgena saṃgrahītukuśala: sattvānāṃ mātsaryamalavini- 
vṛttaye’paryanto mahātyāgārambhai: | yacca kiṃcitkarmārabhate dānena vā priyavadyatayā vā arthakriyayā
vā samānārthatayā vā, tatsarvamavirahitaṃ buddhamanasikārairdharmamanasikārai: saṃghamanasikārairbodhi-
sattvamanasikārairbodhisattvacaryāmanasikārai: pāramitāmanasikārairbhūmimanasikārairbalamanasikārai-
rvaiśāradyamanasikārairāveṇikabuddhadharmamanasikārairyāvatsarvākāravaropetasarvajñajñānamanasikārai: | ki-
miti ? sarvasattvānāmagryo bhaveyaṃ śreṣṭho jyeṣṭho vara: pravara uttamo’nuttamo nāyako vināyaka: 
pariṇāyako yāvatsarvajñajñānapratiśaraṇo bhaveyam iti | ākāṅkṣaṃśca tathārūpaṃ vīryamārabhate 
yathārūpeṇa vīryārambheṇa sarvagṛhakalatrabhogānutsṛjya tathāgataśāsaṃne pravrajati | pravrajitaśca 
san ekakṣaṇalavamuhūrtena samādhiśataṃ ca pratilabhate samāpadyate ca | buddhaśataṃ ca paśyati, teṣāṃ 
cādhiṣṭhānaṃ saṃjānīte | lokadhātuśataṃ ca kampayati | kṣetraśataṃ cākramati | lokadhātuśataṃ 
cāvabhāsayati | sattvaśataṃ ca paripācayati | kalpaśataṃ ca tiṣṭhati | kalpaśataṃ ca pūrvāntā-
parāntata: praviśati | dharmamukhaśataṃ ca pravicinoti | kāyaśataṃ cādarśayati | kāyaṃ kāyaṃ ca 
bodhisattvaśataparivāramādarśayati | tathā uttare praṇidhānabalikā bodhisattvā: praṇidhānaviśe-
ṣikatayā vikurvanti yeṣāṃ na sukarā saṃkhyā kartuṃ kāyasya vā prabhāyā vā ṛddhervā cakṣuṣo 
vā gocarasya vā svarasya vā caryāyā vā vyūhasya vā adhiṣṭhānasya vā adhimuktervā 
abhisaṃskārāṇāṃ vā yāvadetāvadbhirapi kalpakoṭiniyutaśatasahasrairiti ||
pramuditā nāma prathamā bhūmi: ||
@015
2 vimalā nāma dvitīyā bhūmi: |
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattva: prathamāyāṃ bodhi-
sattvabhūmau suparikarmakṛto dvitīyāṃ bodhisattvabhūmimabhilaṣati, tasya daśa^ cittāśayā:
pravartante | katame daśa ? yaduta ṛjvāśayatā ca mṛdvāśayatā ca karmaṇyāśayatā ca damāśa-
yatā ca śamāśayatā ca kalyāṇāśayatā ca asaṃsṛṣṭāśayatā ca anapekṣāśayatā ca udārā-
śayatā ca māhātmyāśayatā ca | ime daśa cittāśayā: pravartante | tato dvitīyāyāṃ bodhi-
sattvabhūmau vimalāyāṃ pratiṣṭhito bhavati ||
tatra bhavanto jinaputrā vimalāyāṃ bodhisattvabhūmau sthito bodhisattva: prakṛtyaiva 
daśabhi: kuśalai: karmapathai: samanvāgato bhavati | katamairdaśabhi: ? yaduta prāṇātipātātprati-
virato bhavati nihatadaṇḍo nihataśastro nihatavairo lajjāvān dayāpanna: sarvaprāṇibhūteṣu 
hitasukhānukampī maitracitta: | sa saṃkalpairapi prāṇivihiṃsāṃ na karoti, ka: punarvāda: 
parasattveṣu sattvasaṃjñina: saṃcintyaudārikakāyaviheṭhanayā ||
adattādānātprativirata: khalu punarbhavati svabhogasaṃtuṣṭa: parabhogānabhilāṣī anu-
kampaka: | sa paraparigṛhītebhyo vastubhya: paraparigṛhītasaṃjñī steyacittamupasthāpya antaśa-
stṛṇaparṇamapi nādattamādātā bhavati, ka: punarvādo’nyebhyo jīvitopakaraṇebhya: ||
kāmamithyācārātprativirata: khalu punarbhavati svadārasaṃtuṣṭa: paradārānabhilāṣī | sa 
paraparigṛhītāsu strīṣu parabhāryāsu gotradhvajadharmarakṣitāsu abhidhyāmapi notpādayati, ka:
punarvādo dvīndriyasamāpatyā vā anaṅgavijñaptyā vā ||
anṛtavacanātprativirata: khalu punarbhavati satyavādī bhūtavādī kālavādī, yathāvādī 
tathākārī | so’ntaśa: svapnāntaragato’pi vinidhāya dṛṣṭiṃ kṣāntiṃ ruciṃ matiṃ prekṣāṃ visaṃvā-
danābhiprāyo nānṛtāṃ vācaṃ niścārayati, ka: punarvāda: samanvāhṛtya ||
piśunavacanātprativirata: khalu punarbhavati abhedāviheṭhāpratipanna: sattvānām | sa 
neta: śrutvā amutrākhyātā bhavatyamīṣāṃ bhedāya | na amuta: śrutvā ihākhyātā bhavatyeṣāṃ 
bhedāya | na saṃhitān bhinatti, na bhinnānāmanupradānaṃ karoti | na vyagrārāmo bhavati 
na vyagrarato na vyagrakaraṇīṃ vācaṃ bhāṣate sadbhūtāmasadbhūtāṃ vā ||
paruṣavacanātprativirata: khalu punarbhavati | sa yeyaṃ vāgadeśā karkaśā parakaṭukā 
parābhisaṃjananī anvakṣānvakṣaprāgbhārā grāmyā pārtharajanakī anelā akarṇasukhā krodharoṣani-
ścāritā hṛdayaparidahanī mana:saṃtāpakarī apriyā amanaāpā amanojñā svasaṃtānaparasaṃtāna-
vināśinī | tathārūpāṃ vācaṃ prahāya yeyaṃ vāk snigdhā mṛdvī manojñā madhurā priyakaraṇī
manaāpakaraṇī hitakaraṇī nelā karṇasukhā hṛdayaṃgamā premaṇīyā paurī varṇavispaṣṭā vijñeyā 
śravaṇīyā niśritā bahujaneṣṭā bahujanakāntā bahujanapriyā bahujanamanaāpā vijñāpannā 
@016
sarvasattvahitasukhāvahā samāhitā manautplāvanakarī mana:prahlādanakarī svasaṃtānaparasaṃtāna-
prasādanakarī tathārūpāṃ vācaṃ niścārayati ||
saṃbhinnapralāpātprativirata: khalu punarbhavati suparihāryavacana: kālavādī bhūtavādī 
arthavādī dharmavādī nyāyavādī vinayavādī | sa nidānavatīṃ vācaṃ bhāṣate kālena sāvadānām |
sa cāntaśa itihāsapūrvakamapi vacanaṃ parihāryaṃ pariharati, ka: punarvādo vāgvikṣepeṇa ||
anabhidhyālu: khalu punarbhavati parasveṣu parakāmeṣu parabhogeṣu paravittopakaraṇeṣu |
paraparigṛhīteṣu spṛhāmapi notpādayati, kimiti yatpareṣāṃ tannāma syāditi nābhidhyāmutpāda-
yati, na prārthayate na praṇidadhāti, na lobhacittamutpādayati ||
avyāpannacitta: khalu punarbhavati | sarvasattveṣu maitracitto hitacitto dayācitta: sukha-
citta: snigdhacitta: sarvajagadanugrahacitta: sarvabhūtahitānukampācitta: | sa yānīmāni krodho-
panāhakhilamalavyāpādaparidāhasaṃdhukṣitapratighādyāni tāni prahāya yānīmāni hitopasaṃhitāni 
maitryupasaṃhitāni sarvasattvahitasukhāya vitarkitavicāritāni, tānyanuvitarkayitā bhavati ||
samyagdṛṣṭi: khalu punarbhavati samyakpathagata: kautukamaṅgalenānāprakārakuśīladṛṣṭi-
vigataṛjudṛṣṭiraśaṭho’māyāvī buddhadharmasaṃghaniyatāśaya: | sa imān daśa kuśalān karmapathān 
satatasamitamanurakṣan evaṃ cittāśayamabhinirharati-yā kācitsattvānāmapāyadurgativinipāta-
prajñapti: sarvā, sā eṣāṃ daśānāmakuśalānāṃ karmapathānāṃ samādānaheto: | hanta ahamātmanaiva 
samyakpratipattisthita: parān samyakpratipattau sthāpayiṣyāmi | tatkasya heto: ? asthānameta-
danavakāśo yadātmā vipratipattisthita: parān samyakpratipattau sthāpayet, naitatsthānaṃ 
vidyata iti | sa evaṃ pravicinoti-eṣāṃ daśānāṃ akuśalānāṃ karmapathānāṃ samādānaheto-
rnirayatiryagyoniyamalokagataya: prajñāyante | puna: kuśalānāṃ karmapathānāṃ samādānahetormanuṣyo-
papattimādiṃ kṛtvā yāvadbhavāgramityupapattaya: prajñāyante | tata uttaraṃ ta eva daśa kuśalā: 
karmapathā: prajñākāreṇa paribhāvyamānā: prādeśikacittatayā traidhātukottrastamānasatayā mahā-
karuṇāvikalatayā parata: śravaṇānugamena ghoṣānugamena ca śrāvakayānaṃ saṃvartayanti |
tata uttarataraṃ pariśodhitā aparapraṇeyatayā svayaṃbhūtvānukūlatayā svayamabhisaṃbodhanatayā 
parato’parimārgaṇatayā mahākaruṇopāyavikalatayā gambhīredaṃpratyayānubodhanena pratyekabuddhayānaṃ 
saṃvartayati | tata uttarataraṃ pariśodhitāvipulāpramāṇatayā mahākaruṇopetatayā upāyakauśala-
saṃgṛhītatayā saṃbaddhamahāpraṇidhānatayā sarvasattvāparityāgatayā buddhajñānavipulādhyālambanatayā 
bodhisattvabhūmipariśuddhyai pāramitāpariśuddhyai caryāvipulatvāya saṃvartante | tata uttarataraṃ 
pariśodhitā: sarvākārapariśodhitatvādyāvaddaśabalabalatvāya sarvabuddhadharmā: samudāgamāya saṃvartante |
tasmāt tarhyasmābhi: samābhinirhāre sarvākārapariśodhanābhinirhāra eva yoga: karaṇīya: ||
sa bhūyasyā mātrayā evaṃ pratisaṃśikṣate-ime khalu punardaśākuśalā: karmapathā adhimātra-
tvādāsevitā bhāvitā bahulīkṛtā nirayaheturmadhyatvāt tiryagyoniheturmṛdutvādyamalokahetu: | tatra 
@017
prāṇātipāto nirayamupanayati, tiryagyonimupanayati, yamalokamupanayati | atha cetpunarmanuṣyeṣu
upapadyate, dvau vipākāvabhinirvartayati alpāyuṣkatāṃ ca bahuglānyatāṃ ca | adattādānaṃ...
peyālaṃ...parīttabhogatāṃ ca sādhāraṇabhogatāṃ ca | kāmamithyācāro…anājāneyaparivāratāṃ 
ca sasapatnadāratāṃ ca | mṛṣāvādo…abhyākhyānabahulatāṃ ca parairvisaṃvādanatāṃ ca | paiśunyaṃ...
bhinnaparivāratāṃ ca hīnaparivāratāṃ ca | pāruṣyaṃ...amanāpaśravaṇatāṃ ca kalahavacanatāṃ ca |
saṃbhinnapralāpo…anādeyavacanatāṃ ca aniścitapratibhānatāṃ ca | abhidhyā..asaṃtuṣṭitāṃ 
ca mahecchatāṃ ca | vyāpādo…ahitaiṣitāṃ ca parotpīḍanatāṃ ca | mithyādṛṣṭi:…kudṛṣṭi-
patitaśca bhavati śaṭhaśca māyāvī | evaṃ khalu mahato’parimāṇasya du:khaskandhasya ime daśākuśalā: 
karmapathā: samudāgamāya saṃvartante | hanta vayaṃ imān daśākuśalān karmapathān vivajrya
dharmārāmaratiratā viharāma | sa imān daśākuśalān karmapathān prahāya daśakuśalakarmapatha-
pratiṣṭhita: parāṃsteṣveva pratiṣṭhāpayati | sa bhūyasyā mātrayā sarvasattvānāmantike hitacittatā- 
mutpādayati | sukhacittatāṃ maitracittatāṃ kṛpācittatāṃ dayācittatāmanugrahacittatāmārakṣācittatāṃ 
samacittatāmācāryacittatāṃ śāstṛcittatāmutpādayati | tasyaivaṃ bhavati-kudṛṣṭipatitā bateme 
sattvā viṣamamatayo viṣamāśayā utpathagahanacāriṇa: | te’smābhirbhūtapathasamyagdṛṣṭimārgayāthātathye 
pratiṣṭhāpayitavyā: | bhinnavigṛhītacittavivādopapannā bateme sattvā: satatasamitaṃ krodhopanāha-
saṃdhukṣitā: | te’smābhiranuttare mahāmaitryupasaṃhāre pratiṣṭhāpayitavyā: | atṛptā bateme sattvā: 
paravittābhilāṣiṇo viṣamājīvānucaritā: | te’smābhi: pariśuddhakāyavāṅmanaskarmāntājīvi-
kāyāṃ pratiṣṭhāpayitavyā: | rāgadveṣamohatrinidānānugatā bateme sattvā vividhakleśāgnijvālābhi: 
satatasamitaṃ pradīptā: | na ca tato’tyantani:saraṇopāyaṃ parimārgayanti | te’smābhi: sarvakleśa-
praśame nirupadrave nirvāṇe pratiṣṭhāpayitavyā: | mahāmohatamastimirapaṭalāvidyāndhakārāvṛtā bateme 
sattvā mahāndhakāragahanānupraviṣṭā: prajñālokasudūrībhūtā mahāndhakārapraskannā: kudṛṣṭikāntāra- 
samavasṛtā: | teṣāmasmābhiranāvaraṇaṃ prajñācakṣurviśodhayitavyaṃ yathā sarvadharmayāthātathyāparapraṇayatāṃ 
pratilapsyante | mahāsaṃsārāṭavīkāntāramārgaprapannā bateme sattvā ayogakṣemiṇo’nāśvāsaprāptā 
mahāprapātapatitā nirayatiryagyoniyamalokagatiprapātābhimukhā: kudṛṣṭiviṣamajālānuparyavanaddhā 
mohagahanasaṃchannā mithyāmārgavipathaprayātā jātyandhībhūtā: pariṇāyakavikalā ani:saraṇe 
ni:saraṇasaṃjñino namucipāśabaddhā viṣayataskaropagṛhītā: kuśalapariṇāyakavirahitā mārāśaya- 
gahanānupraviṣṭā buddhāśayadūrībhūtā: | te’smābhirevaṃvidhāt saṃsārāṭavīkāntāradurgāduttārayitavyā 
abhayapure ca sarvajñatānagare nirupadrave nirupatāpe pratiṣṭhāpayitavyā: | mahaughormyāmathairnimagnā
bateme sattvā: kāmabhavāvidyādṛṣṭyoghasamavasṛṣṭā: saṃsārasrotonuvāhinastṛṣṇānadīprapannā mahā-
vegagrastā avilokanasamarthā: kāmavyāpādavihiṃsāvitarkapratānānucaritā: satkāyadṛṣṭyudaka-
rākṣasagṛhītā: kāmagahanāvartānupraviṣṭā nandīrāgamadhyasaṃchannā asmimānasthalotsannā dau:śīlya-
viṣamācārānta:puṭībhūtā: ṣaḍāyatanagrāmabhayatīramanuccalitā: kuśalasaṃtārakavirahitā anāthā
@018
aparāyaṇā aśaraṇā: | te’smābhirmahākaruṇākuśalamūlabalenoddhṛtya nirupadrave’rajasi kṣeme 
śive’bhaye sarvabhayatrāsāpagate sarvajñatāratnadvīpe pratiṣṭhāpayitavyā: | ruddhā bateme sattvā bahu-
du:khadaurmanasyopāyāsabahule’nunayapratighapriyāpriyavinibandhane saśokaparidevānucarite tṛṣṇā-
nigaḍabandhane māyāśāṭhyāvidyāgahanasaṃchanne traidhātukacārake | te’smābhi: sarvatraidhātukaviveke 
sarvadu:khopaśame’nāvaraṇanirvāṇe pratiṣṭhāpayitavyā: | ātmātmīyābhiniviṣṭā bateme sattvā: 
skandhālayānuccalitāścaturviparyāsānuprayātā: ṣaḍāyatanaśūnyagrāmasaṃniśritāścaturmahābhūtoragā-
bhidrutā: skandhavadhakataskarābhighātitā aparimāṇadu:khapratisaṃvedina: | te’smābhi: paramasukhe 
sarvaniketavigame pratiṣṭhāpayitavyā yaduta sarvāvaraṇaprahāṇanirvāṇe | hīnalīnadīnādhimuktā
bateme sattvā agryasarvajñajñānacittavikalā: sati ni:saraṇe mahāyāne śrāvaka pratyekabuddhyānāva-
tīrṇamataya:  |te’smābhirudārabuddhadharmamativipulādhyālambena sarvajñajñānalocanatayā anuttare mahā-
yāne pratiṣṭhāpayitavyā: ||
iti hi bhavanto jinaputrā evaṃ śīlabalādhānānugatasya bodhisattvasya kṛpākaruṇā-
maitryabhinirhārakuśalasya sarvasattvānavadhīṣṭakalyāṇamitrasyāparityaktasarvasattvasya kriyākriyābhi-
nirhārakuśalasya vimalāyāṃ bodhisattvabhūmau pratiṣṭhitasya bahavo buddhā ābhāsabhāgacchanti…
audā{1. See page 12.}rika…peyālaṃ …. pariṇāmayati | tāṃśca tathāgatānarhata: samyaksaṃbuddhān paryupāsate,
teṣāṃ ca sakāśebhyo gauraveṇemāneva daśa kuśalān karmapathān pratigṛhṇāti, yathāpratigṛhītāṃśca 
nāntarā praṇāśayati | so’nekān kalpānanekāni  kalpaśatāni anekāni kalpasahasrāṇi ane-
kāni kalpaśatasahasrāṇi anekāni kalpaniyutaśatasahasrāni anekakalpakoṭīranekāni 
kalpakoṭiśatāni anekāni kalpakoṭiśatasahasrāni anekāni kalpakoṭiniyutaśatasahasrāṇi 
mātsaryadau:śīlyamalāpanītatayā tyāgaśīlaviśuddhau samudāgacchati | tadyathāpi nāma bhavanto 
jinaputrāstadeva jātarūpaṃ kāsīsaprakṣiptaṃ bhūyasyā mātrayā sarvamalāpagataṃ bhavati, evameva bhavanto 
jinaputrā bodhisattvo’syāṃ vimalāyāṃ bodhisattvabhūmau sthito’nekān kalpān yāvadanekāni 
kalpakoṭiniyutaśatasahasrāṇi mātsaryadau:śīlyamalāpanītatayā tyāgaśīlaviśuddhau samudā-
gacchati | tasya caturbhya: saṃgrahavastubhya: priyavadyatā atiriktatamā bhavati | daśabhya: pāramitābhya:
śīlapāramitā atiriktatamā bhavati | na ca pariśeṣāsu na samudāgacchati  yathābalaṃ 
yathābhajamānam ||
iyaṃ bhavanto jinaputrā bodhisattvasya vimalā nāma dvitīyā bodhisattvabhūmi: samāsa-
nirdeśata:, yasyāṃ pratiṣṭhito bodhisattvo bhūyastvena rājā bhavati cakravartī caturdvīpādhi-
patidharmādhipatyapratilabdha: saptaratnasamanvāgata: kṛtī prabhu: sattvānāṃ dau:śīlyamalavinivartanāya 
kuśala: sattvān daśasu kuśaleṣu karmapatheṣu pratiṣṭhāpayitum | yacca kiṃcit {2.See page 14 and change ^śataṃ to sahasraṃ in expres-
sions like samādhiśataṃ.}karmārabhate…peyālam ||
vimalā nāma dvitīyā bhūmi: ||
@019
3 prabhākarī nāma tṛtīyā bhūmi: |
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattvo dvitīyāyāṃ bodhi-
sattvabhūmau supariśodhitādhyāśayastṛtīyāṃ bodhisattvabhūmimākramati, sa daśabhiścittāśaya-
manaskārairākramati | katamairdaśabhi: ? yaduta śuddhacittāśayamanaskāreṇa ca sthiracittāśayamana-
skāreṇa ca nirviccittāśayamanaskāreṇa ca avirāgacittāśayamanaskāreṇa ca avinivarta-
cittāśayamanaskāreṇa ca dṛḍhacittāśayamanaskāreṇa ca uttaptacittāśayamanaskāreṇa ca atṛpta-
cittāśayamanaskāreṇa ca udāracittāśayamanaskāreṇa ca māhātmyacittāśayamanaskāreṇa ca |
ebhirdaśabhiścittāśayamanaskārairākramati | sa khalu punarbhavanto jinaputrā bodhisattvastṛtīyāyāṃ 
bodhisattvabhūmau sthito’nityatāṃ ca sarvasaṃskāragatasya yathābhūtaṃ pratyavekṣate, du:khatāṃ ca aśu-
bhatāṃ ca anāśvāsikatāṃ ca vipralopatāṃ ca acirasthitikatāṃ ca kṣaṇikotpādanirodhatāṃ 
ca pūrvāntāsaṃbhavatāṃ ca aparāntāsaṃkrāntitāṃ ca pratyutpannāvyavasthitatāṃ ca sarvasaṃskāra-
gatasya pratyavekṣate | sa evaṃbhūtaṃ sarvasaṃskāragataṃ saṃpaśyannanabhisaraṃ nirākrandaṃ saśokaṃ 
saparidevaṃ sopāyāsaṃ priyāpriyavinibaddhaṃ du:khadaurmanasyopāyāsabahulamasaṃnicayabhūtaṃ rāgadveṣa-
mohāgnisaṃpradīptamanekavyādhivivardhitaṃ ca ātmabhāvaṃ saṃpaśyan bhūyasyā mātrayā sarvasaṃskārebhya-
ścittamuccālayati, tathāgatajñāne ca saṃpreṣayati | sa tathāgatajñānasyācintyatāṃ ca samanupaśyati, 
atulyatāṃ ca aprameyatāṃ ca durāsadatāṃ ca asaṃspṛṣṭatāṃ ca nirupadravatāṃ ca nirupāyāsatāṃ 
ca abhayapuragamanīyatāṃ ca apunarāvṛttitāṃ ca bahujanaparitrāṇatāṃ ca samanupaśyati | sa 
evamapramāṇatāṃ ca tathāgatajñānasya samanupaśyan evaṃ bahūpadravatāṃ ca sarvasaṃskāragatasya vyupa-
parīkṣamāṇo bhūyasyā mātrayā sattvānāmantike daśa cittāśayānupasthāpayati | katamān daśa ?
yaduta anāthātrāṇā pratiśaraṇacittāśayatāṃ ca nityadaridrapratiśaraṇacittāśayatāṃ ca rāga-
dveṣamohāgnisapraṃdīptapratiśaraṇacittāśayatāṃ ca bhavacārakāvaruddhapratiśaraṇacittāśayatāṃ ca 
satatasamitaklaśagahenāvṛtaprasuptapratiśaraṇacittāśayatāṃ ca vilokanasamarthapratiśaraṇacittā-
śayatāṃ ca kuśaladharmacchandarahitapratiśaraṇacittāśayatāṃ ca buddhadharmapramuṣitapratiśaraṇa-
cittāśayatāṃ ca saṃsārasrotonuvāhipratiśaraṇacittāśayatāṃ ca mokṣopāyapraṇaṣṭapratiśaraṇa-
cittāśayatāṃ ca | imān daśa cittāśayānupasthāpayati ||
sa evaṃ bahūpadravaṃ sattvadhātuṃ samanupaśyan evaṃ vīryamārabhate-mayaivaite sattvā:
paritrātavyā: parimocayitavyā: paritoṣayitavyā: saṃropayitavyā vinetavyā: parinirvāpayitavyā
iti | sa evaṃ nirvidanugataśca sarvasaṃskāragatyā upekṣānugataśca sarvasattveṣu anuśaṃsānugataśca 
sarvajñajñāne tathāgatajñānapratiśaraṇa: sarvasattvaparitrāṇāyābhiyukta: evaṃ vyupaparīkṣate-katamena 
khalu upāyamārgeṇa śakyā ime sattvā evaṃ  bahudu:khopakleśaprapatitā abhyuddhartum, atyantasukhe ca 
nirvāṇe pratiṣṭhāpayitum, sarvadharmani:saṃśayatāṃ cānuprāpayitumiti ? 
tasya bodhisattvasyaivaṃ bhavati-nānyatra anāvaraṇavimokṣajñānasthānāt | tacca anāvaraṇa-
jñānavimokṣasthānaṃ nānyatra sarvadharmayathāvadavabodhāt | sa ca sarvadharmayathāvadavabodho nānyatra 
apracārānutpādacāriṇyā: prajñāyā: | sa ca prajñāloko nānyatra dhyānakauśalyaviniścaya-
buddhipratyavekṣaṇāt | tacca dhyānakauśalyaviniścayabuddhipratyavekṣaṇaṃ nānyatra śrutakauśalyāditi ||
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sa evaṃ pratyavekṣitajñāno bhūyasyā mātrayā saddharmaparyeṣaṇābhiyukto viharati | rātriṃdivaṃ dharma-
śravaṇārthiko dharmakāmātṛptāpratiprasrabdho buddhadharmaparyeṣṭiheto: | dharmārāmo dharmarato dharmapratiśaraṇo 
dharmanimno dharmapravaṇo dharmaprāgbhāro dharmaparāyaṇo dharmalayano dharmatrāṇo dharmānudharmacārī | sa evaṃ 
buddhadharmaparyeṣaṇābhiyukto nāsti tatkiṃcid dravyavittajātaṃ vā dhanadhānyakośakoṣṭhāgārajātaṃ 
vā hiraṇyasuvarṇamaṇimuktāvajravaiḍūryaśaṅkhaśilāpravālajātarūparajatajātaṃ vā yāvatsarvāṅgapratyaṅga-
parityāgo vā yanna parityajati tayā dharmakāmatayā | na ca  tasmādduṣkarasaṃjñī bhavati anyatra 
tasminneva dharmabhāṇakapudgale duṣkarasaṃjñī bhavati yo’syaikadharmapamapi deśayati | sa 
dharmahetornāsti tatkiṃcidupāttaṃ bāhyaṃ vastu yanna parityajati | nāsti tatkiṃcidādhyātmikaṃ 
vastu yanna parityajati  | nāsti tatkiṃcidguruparicaryopasthānaṃ yannopādatte | nāsti sā 
kācid mānābhimānotsarganirmāṇopacāratā yāṃ nopādatte | nāsti sā kācitkāyikī pīḍā 
yāṃ nopādatte | sa citro bhavatyaśrutadharmapadaśravaṇena, na tveva trisāhasramahāsāhasralokadhātupratibhena 
ratnarāśipratilambhena | sa citro bhavatyekasubhāṣitagāthāśravaṇena na tveva cakravartirājya-
pratilambhena | sa citro bhavatyaśrutadharmapadaśravaṇena bodhisattvacaryāpariśodhanena na tveva 
śakratvabrahmatvapratilambhena bahukalpaśatasahasraparyavasānena | sacedidaṃ kaścidevaṃ brūyāt-evamahaṃ 
tulyamidaṃ dharmapadaṃ samyaksaṃbuddhopanītaṃ bodhisattvacaryāpariśodhanaṃ saṃśrāvayeyam, sacettvaṃ 
mahatyāmagnikhadāyāṃ saṃprajvalitāyāmekajvālībhūtāyāmātmānaṃ prapātaye:, mahāntaṃ ca du:khavedano-
pakramaṃ svaśarīreṇopādadyā iti | tasyaivaṃ bhavati-utsahe’hamekasyāpi  dharmapadasya samyaksaṃ-
buddhopanītasya bodhisattvacaryāpariśodhanasyārthāya trisāhasramahāsāhasralokadhātāvagniparipūrṇe 
brahmalokādātmānamutsraṣṭum, kiṃ puna: prākṛtāyāṃ agnikhadāyām | api tu khalu
puna: sarvairnirayāpāyadu:khasaṃvāsairapyasmābhirbuddhadharmā: paryeṣitavyā:, kiṃ punarmanuṣyadu:kha-
saṃvāsairiti | sa evaṃrūpeṇa vīryārambheṇa dharmān paryeṣate | yathāśruteṣu dharmeṣu ca yoniśa: 
pratyavakṣeṇajātīyo bhavati | tāṃśca dharmān śrutvā svacittanidhyaptyā eko rahogata evaṃ 
mīmāṃsate-dharmānudharmapratipattyā ime buddhadharmā anugantavyā na kevalaṃ vākkarmapariśuddhyeti |
so’syāṃ prabhākaryāṃ bodhisattvabhūmau sthito bodhisattvo dharmānudharmapratipattihetorviviktaṃ 
kāmairviviktaṃ pāpakairakuśaladharmai: savitarkaṃ savicāraṃ vivekajaṃ prītisukhaṃ prathamaṃ dhyānamupa-
saṃpadya viharati | sa vitarkavicārāṇāṃ vyupaśamādadhyātmasaṃprasādāccetasa ekotībhāvā-
davitarkamavicāraṃ samādhijaṃ prītisukhaṃ dvitīyaṃ dhyānamupasaṃpadya viharati | sa prītervirāgā-
dupekṣako viharati smṛtimān saṃprajānan | sukhaṃ ca kāyena pratisaṃvedayati yattadāryā
ācakṣante-upekṣaka: smṛtimān | sukhavihārī niṣprītikaṃ tṛtīyaṃ dhyānamupasaṃpadya viharati |
sa sukhasya ca prahāṇāddu:khasya ca prahāṇātpūrvameva ca saumanasyadaurmanasyayorastaṃgamādadu:khā-
sukhamupekṣāsmṛtipariśuddhaṃ caturthaṃ dhyānamupasaṃpadya viharati | sa sarvaśo rūpasaṃjñānāṃ samati- 
kramāt pratighasaṃjñānāmastaṃgamānnānātvasaṃjñānāmamanasikārādantakamākāśamityākāśānantyāya-
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tanamupasaṃpadya viharati | sa sarvaśa ākāśānantyāyatanasamatikramādanantaṃ  vijñānamiti 
vijñānānantyāyatanamupasaṃpadya viharati | sa sarvaśo vijñānānantyāyatanasamatikramānnāsti 
kiṃcidityākiṃcanyāyatanamupasaṃpadya viharati | sa sarvaśa ākiṃcanyāyatanasamatikramānnaiva- 
saṃjñānāsaṃjñāyatanamupasaṃpadya viharati tenānabhiratipadasthānena nānyatra dharmānudharmaprati- 
pattimupādāya ||
sa maitrīsahagatena cittena vipulena mahadgatenādvayenāpramāṇenāvaireṇāsapatnenānāvaraṇe-
nāvyābādhena sarvatrānugatena dharmadhātuparame loke ākāśadhātuparyavasāne sarvāvantaṃ lokaṃ 
spharitvopasaṃpadya viharati | evaṃ karuṇāsahagatena cittena | muditāsahagatena cittena |
upekṣāsahagatena cittena viharati ||
so’nekavidhāṃ ṛddhividhiṃ pratyanubhavati | pṛthivīmapi  kampayati | eko’pi bhūtvā 
bahudhā bhavati | bahudhāpi bhūtvaiko bhavati | āvirbhāvaṃ tirobhāvamapi pratyanubhavati | tira:-
kuḍyaṃ tira:prākāraṃ parvatamapyasajjan gacchati tadyathāpi nāma ākāśe | ākāśe’pi paryaṅkena 
krāmati tadyathāpi nāma pakṣiśakuni: | pṛthivyāmapyunmajjananimajjanaṃ karoti tadyathāpi
nāma udake | udake’pyama{1.R  asajjana.}ñjan gacchati tadyathāpi  pṛthivyām | dhūmayati prajvalati, tadyathāpi 
nāma mahānagniskandha: | sva{2. R udakamapi kāyātpramuñcati yena vāriṇā for svakāyādap…vāridhārābhi:.} Kāyādapi mahāvāridhārā utsṛjati tadyathāpi nāma mahāmegha: |
yābhirvāridhārābhirayaṃ trisāhasramahāsāhasro lokadhāturādīpta: pradīpta: saṃprajvalito’gninā 
ekajvālībhūto nirvāpyate | imāvapi candrasūryāvevaṃmaharddhikau evaṃmahānubhāvau pāṇinā parā-
mṛśati parimārṣṭi yāvadbrahmalokamapi kāyena vaśaṃ vartayati ||
sa divyena śrotradhātunā [viśuddhenā]tikrāntamānuṣyakena ubhayān śabdān 
śṛṇoti divyān mānuṣyakān, sūkṣmānaudārikāṃśca | ye dūre’ntike vā antaśo daṃśa-
maśakakīṭamakṣikāṇāmapi śabdān śṛṇoti | [eṣā divyaśrotrābhijñā] ||
sa parasattvānāṃ parapudgalānāṃ cetasaiva cittaṃ yathābhūtaṃ prajānāti | sarāgaṃ cittaṃ 
sarāgacittamiti yathābhūtaṃ prajānāti | virāgaṃ cittaṃ virāgacittamiti prajānāti | sadoṣaṃ...
vigatadoṣaṃ ....samohaṃ …. vigatamohaṃ …. sakleśaṃ ni:kleśaṃ … parīttaṃ  …. vipulaṃ …. mahadgataṃ ….
apramāṇaṃ …. saṃkṣiptaṃ …. [vistīrṇaṃ] …. samāhitaṃ …. asamāhitaṃ …. vimuktaṃ …. avimuktaṃ ….
sāṅganam…anaṅganam…audārikaṃ cittamaudārikacittamiti yathābhūtaṃ prajānāti | anaudārikaṃ 
cittamanaudārikaṃ cittamiti yathābhūtaṃ prajānāti | iti parasattvānāṃ parapudgalānāṃ cetasaiva 
cittaṃ yathābhūtaṃ prajānāti | [ityeṣā paracittajñānābhijñā] ||
so’nekavidhaṃ pūrvanivāsamanusmarati | ekāmapi jātimanusmarati | dve tisraścatasra: 
pañca daśa viṃśati: triṃśataṃ catvāriśataṃ pañcāśataṃ jātiśatamanusmarati | anekānyapi jāti- 
@022
śatāni | anekānyapi jātiśatasahasrāṇi | saṃvartakalpamapi vivartakalpamapi | anekānapi 
saṃvartavivartakalpānapyanusmarati | kalpaśatamapi kalpasahasramapi kalpaśatasahasramapi kalpa-
koṭīmapi kalpakoṭīśatamapi kalpakoṭīsahasramapi kalpakoṭīśatasahasramapi yāvadanekānyapi 
kalpakoṭīniyutaśatasahasrāṇyanusmarati-amutrāhamāsaṃ evaṃnāmā | evaṃgotra: evaṃjāti:
evamāhāra evamāyu:pramāṇa: evaṃ cirasthitika: evaṃ sukhadu:khapratisaṃvedī | so’haṃ tataścyuto- 
‘tropapanna: | tataścyuta ihopapanna: | iti sākāraṃ soddeśaṃ  sanimittamanekavidhaṃ pūrvanivāsa-
manusmarati | [ eṣā pūrvanivāsānusmṛtyabhijñā] ||
sa divyena cakṣuṣā viśuddhenātikrāntamānuṣyakeṇa sattvān paśyati cyavamānānupapadya-
mānān suvarṇān durvarṇān sugatān durgatān praṇītān hīnān | yathākarmopagān sattvān
yathābhūtaṃ prajānāti-ime bhavanta: sattvā: kāyaduścaritena samanvāgatā vāgduścaritena samanvāgatā 
[manoduścaritena samanvāgatā:] | āryāṇāmapavādakā mithyādṛṣṭaya: mithyādṛṣṭikarmasamādāna-
hetostaddhetuṃ tatpratyayaṃ kāyasya bhedātparaṃ maraṇādapāyadurgativinipātanirayeṣūpapadyante | ime
punarbhavanta: sattvā: kāyasucaritena samanvāgatā [vāksucaritena samanvāgatā mana:sucaritena
samanvāgatā] āryāṇāmanapavādakā: | samyagdṛṣṭikarmasamādānahetostaddhetuṃ tatpratyayaṃ kāyasya 
bhedāt paraṃ maraṇātsugatau svarge devalokeṣūpapadyanta iti [prajānāti | evaṃ ] divyena cakṣuṣā 
viśuddhenātikrāntamanuṣyeṇa sākāraṃ soddeśaṃ sanimittaṃ sattvān paśyati | cyavamānānupapadya-
mānān…yathābhūtaṃ paśyati ||
sa imāni dhyānāni vimokṣān samādhīn samāpattīśca samāpadyate, vyuttiṣṭhate | na 
ca teṣāṃ vaśenopapadyate’nyatra yatra bodhyaṅgaparipūriṃ paśyati tatra saṃcitya praṇidhānavaśeno-
papadyate | tatkasya heto: ? tathā hi tasya bodhisattvasyopāyakauśalyābhinirhatā cittasaṃtati: ||
tasya asyāṃ prabhākaryāṃ bodhisattvabhūmau sthitasya bodhisattvasya bahavo buddhā ābhāsa-
māgaccha{1. See page 12.}nti | peyālaṃ | pariṇāmayati | tām*śca tathāgatānarhata: samyaksaṃbuddhān paryupāste |
teṣāṃ ca dharmadeśanāṃ satkṛtya śṛṇoti udgṛhṇāti dhārayati | śrutvā ca yathābhajamānaṃ pratipattyā 
samādayati | sa sarvadharmāṇāmasaṃkrāntitāṃ ca avināśitāṃ ca pratītya pratyayatayā 
vyavalokayati ||
tasya bhūyasyā mātrayā sarvāṇi kāmabandhanāni tanūni bhavanti | sarvāṇi rūpabandha-
nāni sarvāṇi bhavabandhanāni sarvāṇyavidyābandhanāni tanūni bhavanti | dṛṣṭikṛtabandhanāni ca 
pūrvameva prahīṇāni bhavanti | tasya asyāṃ  prabhākaryāṃ bodhisattva{1. See page12.}sya…
peyālaṃ...anupacayaṃ mithyārāga: prahāṇaṃ gacchati, anupacayaṃ mithyādoṣa: prahāṇaṃ gacchati, anupacayaṃ
mithyāmoha: prahāṇaṃ gacchati | tāni cāsya kuśalamūlānyuttapyante pariśuddhyanti karmaṇyāni 
@023
ca bhavanti | tadyathāpi nāma bhavanto jinaputrāstadeva jātarūpaṃ kuśalasya karmārasya hastagataṃ 
tulyadharaṇameva pramāṇenāvatiṣṭhate, evameva bhavanto jinaputrā bodhisattvasya asyāṃ prabhākaryāṃ 
bodhisattvabhūmau sthitasya anekān kalpān yāvadanekāni kalpakoṭiniyutaśatasahasrāṇi…
prahāṇaṃ gacchanti | tasya bhūyasyā mātrayā kṣāntisauratyāśayatā ca pariśuddhyati, sākhilyamādhuryā-
śayatā ca akopyāśayatā ca akṣubhitāśayatā ca alubhitāśayatā ca anunnāmāvanāmāśayatā 
ca sarvakṛtapratikṛtānāṃ ni:kāṅkṣāśayatā ca sattvakṛtapratikṛtānāṃ kāṅkṣāśayatā ca aśāṭhya-
māyāvitāśayatā ca agahanāśayatā ca pariśuddhyati | tasya caturbhya: saṃgrahavastubhyo’rthacaryā
atiriktatamā bhavati | daśabhya: pāramitābhya: kṣāntipāramitā atiriktatamā bhavati | na ca 
pariśeṣāsu na samudāgacchati yathābalaṃ yathābhajamānam | iyaṃ bhavanto jinaputrā bodhisattvasya 
prabhākarī nāma tṛtīyā bodhisattvabhūmi: samāsanirdeśata:, yasyāṃ pratiṣṭhito bodhisattvo bhūya-
stvena indro bhavati devarājastridaśādhipati: kṛtī prabhu: sattvānāṃ kāmarāgavinivartanopāyopasaṃhā-
rāya kuśala: sattvān kāmapaṅkādabhyuddhartum, yacca kiṃ{1. See page 14.}cit …peyālaṃ...yathārūpeṇa vīryā-
rambheṇa ekakṣaṇalavamuhūrtena samādhiśatasahasraṃ ca pratilabha{2. See page 14 changing ^śataṃ for ^śatasahasra.}te…||
prabhākarī nāma tṛtīyā bhūmi: ||
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4 arciṣmatī nāma caturthī bhūmi: |
vajragarbha āha-yo’yaṃ bhavanto jinaputrā bodhisattvastṛtīyāyāṃ bodhisattvabhūmau supari-
śuddhālokaścaturthī bodhisattva bhūmimākramati, sa daśabhirdharmālokapraveśairākramati | katamairdaśabhi: ?
yaduta sattvadhātuvicāraṇālokapraveśena ca lokadhātuvicaraṇālokapraveśena ca dharmadhātu-
vicāraṇālokapraveśena ākāśadhātuvicāraṇālokapraveśena ca vijñānadhātuvicāraṇā loka-
praveśena ca kāmadhātuvicaraṇālokapraveśena ca rūpadhātuvicaraṇālokapraveśena ca ārūpya-
dhātuvicaraṇālokapraveśena udārāśayādhimuktidhātuvicaraṇālokapraveśena ca māhātmyā- 
śayādhimuktidhātuvicaraṇālokapraveśena | ebhirdaśabhirdharmālokapraveśairākramati ||
tatra bhavanto jinaputrā arciṣmatyā bodhisattvabhūme: sahapratilambhena bodhisattva: 
saṃvṛtto bhavati tathāgatakule tadātmakadharmapratilambhāya daśabhirjñānaparipācakairdharmai: | katamai-
rdaśabhi: ? yaduta apratyudāvartyāśayatayā ca  trirantābhedyaprasādaniṣṭhāgamanatayā ca saṃskāro-
dayavyayavibhāvanatayā ca svabhāvānutpattyāśayatayā ca lokapravṛttinivṛttyāśayatayā ca 
karmabhavopapattyāśayatayā ca saṃsāranirvāṇāśayatayā ca sattvakṣetrakarmāśayatayā ca pūrvāntāparāntā- 
śayatayā abhāvakṣayāśayatayā ca | ebhirbhavanto jinaputrā daśabhirjñānaparipācakairdharmai: samanvāgato
bodhisattva: saṃvṛtto bhavati tathāgatakule tadātmakadharmapratilambhāya | sa khalu punarbhavanto 
jinaputrā bodhisattvo’syāmarciṣmatyāṃ  bodhisattvabhūmau pratiṣṭhito’dhyātmaṃ kāye kāyānudarśī 
viharati ātāpī saṃprajānan smṛtimān vinīya loke’bhidhyādaurmanasye bahirdhā kāye…
adhyātmaṃ bahirdhā kāye | evamevādhyātmaṃ vedanāsu bahirdhā vedanāsu adhyātmaṃ bahirdhā vedanāsu |
evamadhyātmaṃ citte bahirdhā citte’dhyātmaṃ bahirdhā citte | adhyātmaṃ dharmeṣu dharmānudarśī...
bahirdhā dharmeṣu dharmānudarśī... evamadhyātmaṃ bahirdhā dharmeṣu… | so’nutpannānāṃ pāpakānā-
makuśalānāṃ dharmāṇāmanutpādāya cchandaṃ janayati vyāyacchate vīryamārabhate cittaṃ pragṛhṇāti 
samyakpraṇidadhāti | utpannānāṃ pāpakānāmakuśalānāṃ dharmāṇāṃ prahāṇāya… | anutpannānāṃ 
kuśalānāṃ dharmāṇāmutpādāya | utpannānāṃ kuśalānāṃ dharmāṇāṃ sthitaye’saṃpramoṣāya vaipulyāya 
bhūyobhāvāya bhāvanāya paripūraye… | chandasamādhiprahāṇasaṃskārasamanvāgataṃ ṛddhipādaṃ bhāvayati 
vivekaniśritaṃ virāganiśritaṃ nirodhaniśritaṃ vyavasargapariṇataṃ vīryapariṇataṃ cittapariṇataṃ 
mīmāṃsāpariṇatam | sa śraddhendriyaṃ  bhāvayati vivekaniśritaṃ...vīryendriyaṃ...smṛtīndriyaṃ …
samādhīndriyaṃ...prajñendriyaṃ...sa | śraddhābalaṃ bhāvayati…vīryabalaṃ … smṛtibalaṃ ...samādhi-
balaṃ...prajñābalaṃ... | smṛtisaṃbodhyaṅgaṃ bhāvayati, dharmapravicaya… vīrya…prīti… prasrabdhi… 
samādhi…upekṣā... | samyakdṛṣṭiṃ bhāvayati… samyaksaṃkalpaṃ … samyagvācaṃ … samya-
kkarmāntaṃ... samyagājīvaṃ... samyagvyāyāmaṃ … samyaksmṛtiṃ... samyaksamādhiṃ... ||
tacca sarvasattvasāpekṣatayā ca pūrvapraṇidhānābhinirhāropastabdhatayā ca mahākaruṇā-
pūrvaṃgamatayā ca mahāmaitryupetatayā ca sarvajñajñānādhyālambanatayā ca buddhakṣetraviṭhapanālaṃkārā-
bhinirhāratayā ca tathāgatabalavaiśāradyāveṇikabuddhadharmalakṣaṇānuvyaṃñjanasvaraghoṣasaṃpadabhinirhāra-
tayā ca uttarottaravaiśeṣikadharmaparimārgaṇatayā ca gambhīrabuddhadharmavimokṣaśravaṇānugamanatayā ca 
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mahopāyakauśalyabalavicāraṇatayā ca | tasya khalu punarbhavanto jinaputrā bodhisattvasya 
asyāmarciṣmatyāṃ bodhisattvabhūmau sthitasya yānīmāni satkāyadṛṣṭipūrvaṃgamāni ātmasattvajīva-
poṣapudgalaskandhadhātvāyatanābhiniveśasamucchritāni unmiñjitāni nimiñjitāni vicintitāni 
vitarkitāni kelāyitāni mamāyitāni dhanāyitāni niketasthānāni, tāni sarvāṇi 
vigatāni bhavanti sma | say ānīmāni karmāṇyakaraṇīyāni samyaksaṃbuddhavivarṇitāni saṃkleśo-
pasaṃhitāni, tāni sarveṇa sarvaṃ prajahāti | yāni cemāni karmāṇi karaṇīyāni samyaksaṃ-
buddhapraśastāni bodhimārgasaṃbhārānukūlāni, tāni samādāya vartate | sa bhūyasyā mātrayā 
yathā yathopāyaprajñābhinirhṛtāni mārgasamudāgamāya mārgāṅgāni bhāvayati, tathā tathā snigdha-
cittaśca bhavati, mṛducittaśca karmaṇyacittaśca hitasukhāvahacittaśca aparikliṣṭacittaśca 
uttarottaraviśeṣaparimārgaṇacittaśca jñānaviśeṣaṇābhilāṣacittaśca sarvajagatparitrāṇacittaśca 
gurugauravānukūlacittaśca yathāśrutadharmapratipatticittaśca bhavati | sa kṛtajñaśca bhavati, kṛtavedī 
ca sūrataśca sukhasaṃvāsaśca ṛjuśca mṛduśca agahanacārī ca nirmāyanirmāṇaśca suvacāśca 
pradakṣiṇagrāhī ca bhavati | sa evaṃ kṣamopeta evaṃ damopeta evaṃ śamopeta evaṃ kṣamadamaśamopeta
uttarāṇi bhūmipariśodhakāni mārgāṅgāni manasi kurvāṇa: samudācaran aprasrabdhavīryaśca 
bhavati aparikliṣṭa: | apratyudāvartyavīryaśca vipulavīryaśca anantavīryaśca uttaptavīryaśca asama-
vīryaśca asaṃhāryavīryaśca sarvasattvaparipācanavīryaśca nayānayavibhaktavīryaśca bhavati | tasya bhūyasyā 
mātrayā āśayadhātuśca viśuddhyati, adhyāśayadhātuśca na vipravasati, adhimuktidhātuśco-
ttapyate, kuśalamūlavivṛddhiścopajāyate, lokamalakaṣāyatā cāpagacchati, sarvaśaṃśayavimatisaṃdehā-
ścāsyocchidyante, niṣkāṅkṣābhimukhatā ca paripūryate, prītiprasabdhī ca samudāgacchati,
tathāgatādhiṣṭhānaṃ cābhimukhībhavati, apramāṇacittāśayatā ca samudāgacchati ||
tasya asyāmarciṣmatyāṃ bodhisattvabhūmau sthitasya bodhisattvasya{1. See page 12.}…peyālaṃ.... |
bhūyastvena ca teṣāṃ tathāgatānāṃ śāsane pravrajati | tasya bhūyasyā mātrayā āśayādhyāśayādhimukti- 
samatā viśudhyati | tasya asyāmarciṣmatyāṃ bodhisattvabhūmau sthitasya bodhisattvasya{2. See page 12.} āśayā-
dhyāśayāṃdhimuktisamatāviśuddhistiṣṭhati, tāni cāsya kuśalamūlāni sūttaptāni prabhāsvaratarāṇi
ca bhavanti | tadyathāpi nāma bhavanto jinaputrāstadeva jātarūpaṃ kuśalena karmāreṇābharaṇīkṛta-
masaṃhāryaṃ bhavati tadanyairakṛtābharaṇairjātarūpai:, evameva bhavanto jinaputrā bodhisattvasya asyā-
marciṣmatyāṃ bodhisattvabhūmau sthitasya tāni kuśalamūlānyasaṃhāryāṇi bhavanti tadanyeṣāmadhara-
bhūmisthitānāṃ bodhisattvānāṃ kuśalamūlai: | tadyathāpi nāma bhavanto jinaputrā maṇiratnaṃ jātaprabhaṃ 
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pariśuddharaśmimaṇḍalamālokapramuktamasaṃhāryaṃ bhavati tadanyairapi śuddhaprabhai ratnajātai:, anācchedya-
prabhaṃ ca bhavati sarvamārutodakapravarṣai:, evameva bhavanto jinaputrā bodhisattvo’syāmarciṣmatyāṃ 
bodhisattvabhūmau sthita: sannasaṃhāryo bhavati tadanyairadharabhūmisthitairbodhisattvai:, anācchedyajñānaśca 
bhavati sarvamārakleśasamudācārai: | tasya caturbhya: saṃgrahavastubhya: samānārthatā atiriktatamā bhavati |
daśamya: pāramitābhyo vīryapāramitā atiriktatamā bhavati, na ca pariśeṣāsu na samudāgacchati 
yathābalaṃ yathābhajamānam | iyaṃ bhavanto jinaputrā bodhisattvasyārciṣmatī nāma caturthī bhūmi: 
samāsanirdeśata:, yasyāṃ pratiṣṭhito bodhisattvo bhūyastvena suyāmo bhavati devarāja: kṛtī
prabhu: sattvānāṃ satkāyadṛṣṭisamuddhātāya kuśala: sattvān samyagdarśane pratiṣṭhāpayitum |
yacca kiṃcit{1. See page 14 changing ^śataṃ to ^koṭīśataṃ.}…||
arciṣmatī nāma caturthī bhūmi: ||
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5 sudurjayā nāma pañcamī bhūmi: |
vajragarbha āha-yo’yaṃ bhavanto jinaputrā bodhisattvaścaturthyāṃ bodhisattvabhūmau supari-
pūrṇamārga: pañcamīṃ bodhisattvabhūmimavatarati, sa daśabhiścittāśayaviśuddhisamatābhiravatarati |
katamābhirdaśabhi: ? yaduta atītabuddhadharmaviśuddhyāśayasamatayā ca anāgatabuddhadharmaviśuddhyā-
śayasamatayā ca pratyutpannabuddhadharmaviśuddhyāśayasamatayā ca śīlaviśuddhyāśayasamatayā ca citta-
viśuddhyāśayasamatayā ca dṛṣṭikāṅkṣāvimativilekhāpanayanaviśuddhyāśayasamatayā ca mārgāmārga-
jñānaviśuddhyāśayasamatayā ca pratipatprahāṇajñānaviśuddhyāśayasamatayā ca sarvabodhipakṣyadharmo-
ttarottaravibhāvanaviśuddhyāśayasamatayā ca sarvasattvaparipācanaviśuddhyāśayasamatayā ca |
ābhirdaśabhiścittāśayaviśuddhisamatābhiravatarati | sa khalu punarbhavanto jinaputrā bodhisattva: 
pañcamīṃ bodhisattvabhūmimanuprāpta: eṣāmeva bodhipakṣyāṇāṃ mārgāṅgānāṃ suparikarmakṛtatvātsupariśodhi-
tādhyāśayatvācca bhūya uttarakālamārgaviśeṣamabhiprārthayamānastathatvānupratipannaśca praṇidhānabalā-
dhānataśca kṛpāmaitrībhyāṃ sarvasattvāparityāgataśca puṇyavijñānasaṃbhāropacayataśca apratiprasrabdhitaśca 
upāyakauśalyābhinirhārataśca uttarottarabhūmyavabhāsālocanataśca tathāgatādhiṣṭhānasaṃpratyeṣaṇataśca 
smṛtimatigatibuddhibalādhānataśca apratyudāvartanīyamanasikāro bhūtvā idaṃ du:khamāryasatyamiti 
yathābhūtaṃ prajānāti | ayaṃ du:khasamudaya: āryasatyamiti yathābhūtaṃ prajānāti | ayaṃ du:kha-
nirodha: āryasatyamiti yathābhūtaṃ prajānāti | iyaṃ du:khanirodhagāminī pratipadāryasatyamiti 
yathābhūtaṃ prajānāti | sa saṃvṛtisatyakuśalaśca bhavati | paramārthasatyakuśalaśca bhavati | lakṣaṇa-
satyakuśalaśca bhavati | vibhāgasatyakuśalaśca bhavati | nistīraṇasatyakuśalaśca bhavati | vastu-
satyakuśalaśca bhavati | prabhavasatyakuśalaśca bhavati | kṣayānutpādasatyakuśalaśca bhavati |
mārgajñānāvatārasatyakuśalaśca bhavati | sarvabodhisattvabhūmikramānusaṃdhiniṣpādanatayā yāvattathā-
gatajñānasamudayasatyakuśalaśca bhavati | sa parasattvānāṃ yathāśayasaṃtoṣaṇātsaṃvṛtisatyaṃ prajānāti |
ekanayasamavasaraṇātparamārthasatyaṃ prajānāti | svasāmānyalakṣaṇānubodhāllakṣaṇasatyaṃ prajānāti |
dharmavibhāgavyavasthānānubodhādvibhāgasatyaṃ prajānāti | skandhadhātvāyatanavyavasthānānubodhānni-
stīraṇasatyaṃ prajānāti | cittaśarīraprapīḍanopanipātitatvādvastusatyam, gatisaṃdhisaṃbandhanatvātpra- 
bhavasatyam, sarvajvaraparidāhātyantopaśamātkṣayānutpādasatyam, advayānutpādasatyam, advayābhi-
nirhārānmārgajñānāvatārasatyam, sarvākārābhisaṃbodhitsarvabodhisattvabhūmikramānusaṃdhiniṣpādanatayā 
yāvattathāgatajñānasamudayasatyaṃ prajānāti adhimuktijñānabalādhānānna khalu punarniravaśeṣajñānāt ||
sa evaṃ satyakauśalyajñānābhinirhṛtayā buddhyā sarvasaṃskṛtaṃ riktaṃ tucchaṃ mṛṣā moṣadharma
avisaṃvādakaṃ bālālāpanamiti yathābhūtaṃ prajānāti | tasya bhūyasyā mātrayā sattveṣu mahākaruṇā
abhimukhībhavati, mahāmaitryālokaśca prādurbhavati ||
sa evaṃ jñānabalādhānaprāpta: sarvasattvasāpekṣo buddhajñānābhilāṣī pūrvāntāparāntaṃ 
sarvasaṃskāragatasya pratyavekṣate yathā pūrvāntato’vidyābhavatṛṣṇāprasṛtānāṃ sattvānāṃ saṃsāra- 
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sroto’nuvāhināṃ skandhālayānucchalitānāṃ du:khaskandho vivardhate, nirātmā ni:sattvo nirjīvo
niṣpoṣo niṣpudgala ātmātmīyavigata:, taṃ yathābhūtaṃ prajānāti | yathā ca anāgatasyaiva 
asatsaṃmohābhilāṣasya vyavaccheda: paryanto ni:saraṇaṃ nāstyasti ca, tacca yathābhūtaṃ prajānāti ||
tasyaivaṃ bhavati-āścaryaṃ yāvadajñānasaṃmūḍhā bateme bālapṛthagjanā:, yeṣāmasaṃkhyeyā 
ātmabhāvā niruddhā:, nirudhyante nirotsyante ca | evaṃ ca kṣīyamāṇā: kāye na nirvida-
mutpādayanti | bhūyasyā mātrayā du:khayantraṃ vivardhayanti | saṃsārasrotasaśca mahābhayānna nivartante |
skandhālayaṃ ca notsṛjanti | dhātūragebhyaśca na nirvidyante | nandīrāgataścārakaṃ ca nāvabudhyante |
ṣaḍāyatanaśūnyagrāmaṃ ca na vyavalokayanti | ahaṃkāramamakārābhiniveśānuśayaṃ ca na prajahanti |
mānadṛṣṭiśalyaṃ ca noddharanti | rāgadveṣamohajvalanaṃ ca na praśamayanti | avidyāmohāndhakāraṃ ca 
na vidhamayanti | tṛṣṇārṇavaṃ ca nocchoṣayanti | daśabalasārthavāhaṃ ca na paryeṣante | mārāśaya-
gahanānugataśca saṃsārasāgare vividhākuśalavitarkagrāhākule pariplavante | apratiśaraṇāstathā saṃvega-
māpadyante, bahūni du:khāni pratyanubhavanti yaduta jātijarāvyādhimaraṇaśokaparidevadu:khadaurma-
nasyopāyāsān | hanta ahameṣāṃ sattvānāṃ du:khārtānāmanāthānāmatrāṇānāmaśaraṇānāmalayanā-
nāmaparāyaṇānāmandhānāmavidyāṇḍakośapaṭalaparyavanaddhānāṃ tamobhibhūtānāmarthāya eko’dvitīyo 
bhūtvā tathārūpaṃ puṇyajñānasaṃbhāropacayaṃ bibharmi, yathārūpeṇa puṇyajñānasaṃbhāropacayena saṃbhṛtena 
ime sarvasattvā atyantaviśuddhimanuprāpnuyu:, yāvaddaśabalabalatāmasaṅgajñānaniṣṭhāmanuprāpnuyuriti ||
sa evaṃ suvilokitajñānābhinirhṛtayā buddhyā yatkiṃcit kuśalamūlabhārabhate, tatsarva-
sattvaparitrāṇāyārabhate | sarvasattvahitāya sarvasattvasukhāya sarvasattvānukampāyai sarvasattvānu-
padravāya sarvasattvaparimocanāya sarvasattvānukarṣāya sarvasattvaprasādanāya sarvasattvavinayāya 
sarvasattvaparinirvāṇāyārabhate ||
sa bhūyasyā mātrayā asyāṃ pañcamyāṃ sudurjayāyāṃ bodhisattvabhūmau sthito bodhisattva: 
smṛtimāṃśca bhavati, asaṃpramoṣadharmatayā matimāṃśca bhavati, suviniścitajñānatayā gatimāṃśca 
bhavati, sūtrārthagatisaṃdhāyabhāṣitāvabodhatayā hrīmāṃśca bhavati, ātmaparānurakṣaṇatayā dhṛti-
māṃśca bhavati, saṃvaracāritrānutsargatayā buddhimāṃśca bhavati, sthānāsthānakauśalyasuvicārita-
tayā jñānānugataśca bhavati, aparapraṇeyatayā prajñānugataśca bhavati, arthānarthasaṃbhedapadakuśala-
tayā abhijñānirhāraprāptaśca bhavati, bhāvanābhinirhārakuśalatayā upāyakuśalaśca bhavati lokā-
nuvartanatayā | atṛptaśca bhavati puṇyasaṃbhāropacayatayā | apratiprasrabdhavīryaśca bhavati jñāna-
saṃbhāraparyeṣaṇatayā | aparikhinnāśayaśca bhavati mahāmaitrīkṛpāsaṃbhārasaṃbhṛtatayā | aśithila- 
paryeṣaṇābhiyuktaśca bhavati tathāgatabalavaiśāradyāveṇikabuddhadharmaparyeṣaṇatayā | svabhinirhṛtamanasi- 
kārānugataśca bhavati buddhakṣetraviṭhapanālaṃkārābhinirhṛtatayā | vicitrakuśalakriyābhiyuktaśca 
bhavati lakṣaṇānuvyañjanasamudānayanatayā | satatasamitaṃ svabhiyuktaśca bhavati tathāgatakāya-
vākcittālaṃkāraparyeṣaṇatayā | mahāgauravopasthānaśīlaśca bhavati sarvabodhisattvadharmabhāṇaka- 
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śuśrūṣaṇatayā | apratihatacittaśca bhavati bodhicittamahopāyakauśalyasaṃdhyupasaṃhitaloka-
pracāratayā | rātriṃdivamanyacittaparivarjitaśca  bhavati sarvasattvaparipācanābhiyogatayā ||
sa evamabhiyukto dānenāpi sattvān paripācayati, priyavadyatayāpi, arthakriyayāpi, 
samānārthatayāpi, rūpakāyasaṃdarśanenāpi, dharmadeśanayāpi, bodhisattvacaryāprabhāvanayāpi, tathā-
gatamāhātmyaprakāśanatayāpi, saṃsāradoṣasaṃdarśanenāpi, buddhajñānānuśaṃsāparikīrtanenāpi,  maharddhi-
vikurvaṇābhinirhāraṇānopacārakriyāprayogairapi sattvān paripācayati | sa evaṃ sattvaparipāca-
nābhiyukto buddhajñānānugatacittasaṃtāno’pratyudāvartanīyakuśalamūlaprayogo vaiśeṣikadharmaparimārga-
ṇābhiyukta: yānīmāni sattvahitāni loke pracaranti, tadyathā-lipiśāstramudrāsaṃkhyāgaṇanā-
nikṣepādīni nānādhātutantracikitsātantrāṇi śoṣāpasmārabhūtagrahapratiṣedhakāni viṣavetāla-
prayogapratighātakāni kāvyanāṭakākhyānagāndharvetihāsasaṃpraharṣaṇāni grāmanagarodyānanadīsarasta-
ḍāgapuṣkariṇīpuṣpaphalauṣadhivanaṣaṇḍābhinirhārāṇi suvarṇarūpyamaṇimuktāvaiḍūryaśaṅkhaśilāpravāla-
ratnākaranidarśanāni candrasūryagrahajyotirnakṣatrabhūmicālamṛgaśakunisvapnanimittāni pradeśapraveśāni 
sarvāṅgapratyaṅgalakṣaṇāni cārānucāraprayoganimittāni saṃvaracāritrasthānadhyānābhijñāpramāṇārūpya–
sthānāni, yāni cānyānyapi aviheṭhanāvihiṃsāsaṃprayuktāni sarvasattvahitasukhāvahāni, 
tānyapyabhinirharati kāruṇikatayā anupūrvabuddhadharmapratiṣṭhāpanāya ||
tasya asyāṃ sudurjayāyāṃ bodhisattvabhūmau sthitasya bodhisattva{1. See page 12.}….peyālaṃ....pariṇāma-
yati | tāṃśca tathāgatānarhata: samyaksaṃbuddhān paryupāsate, teṣāṃ ca sakāśād gauravacitrīkāreṇa
satkṛtya dharmadeśanāṃ śṛṇoti udgṛhṇāti dhārayati | śrutvā ca yathābalaṃ yathābhajamānaṃ pratipatyā 
saṃpādayati | bhūyastvena ca teṣāṃ tathāgatānāṃ śāsane pravrajati | pravrajitaśca śrutadhārī
dharmabhāṇako bhavati | sa bhūyasyā mātrayā śrutācāradhāraṇīpratilabdho dharmabhāṇako bhavati 
anekeṣāṃ ca buddhakoṭiniyutaśatasahasrāṇāmantike anekakalpakoṭiniyutaśatasahasrāṇyasaṃpramoṣa- 
tayā | tasya asyāṃ sudurjayāyāṃ bodhisattvabhūmau sthitasya anekān kalpāṃstāni kuśalamūlānyu-
ttapyante pariśudhyanti prabhāsvaratarāṇi ca bhavanti, anekāni kalpaśatāni…. | tasya tāni 
kuśalamūlānyuttapyante pariśuddhyanti prabhāsvaratarāṇi ca bhavanti | tadyathāpi nāma bhavanto 
jinaputrāstadeva jātarūpaṃ bhusāragalvasṛṣṭaṃ bhūyasyā mātrayottapyate pariśudhyati prabhāsvarataraṃ 
bhavati, evameva bhavanto jinaputrā bodhisattvasya asyāṃ sudurjayāyāṃ bodhisattvabhūmau sthitasya 
tāni kuśalamūlānyupāyaprajñāvicāritāni bhūyasyā mātrayottapyante pariśuddhyanti, prabhāsvara-
tarāṇi ca bhavanti, jñānaprayogaguṇābhinirhārādasaṃhāryavicāritatamāni ca bhavanti | tadyathāpi
nāma bhavanto jinaputrāścandrasūryagrahajyotirnakṣatrāṇāṃ vimānālokaprabhāvātamaṇḍalībhirasaṃhāryā 
bhavati mārutāsādhāraṇā ca, evameva bhavanto jinaputrā bodhisattvasya asyāṃ sudurjayāyāṃ 
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bodhisattvabhūmau sthitasya tāni kuśalamūlānyupāyaprajñājñānacittavicāraṇānugatānyasaṃhāryāṇi 
bhavanti, sarvaśrāvakapratyekabuddhairlaukikāsādhāraṇāni ca bhavanti | tasya daśamya: pāramitābhyo
dhyānapāramitā atiriktatamā bhavati, na ca pariśeṣāsu na samudāgacchati yathābalaṃ yathābhajamānam  |
iyaṃ bhavanto jinaputrā bodhisattvasya sudurjayā nāma pañcamī bodhisattvabhūmi: samāsanirdeśata:, 
yasyāṃ pratiṣṭhito bodhisattvo bhūyastvena saṃtuṣito bhavati, devarāja: kṛtī prabhu: sattvānāṃ 
sarvatīrthyāyatanavinivartanāya kuśala: sattvān satyeṣu pratiṣṭhāpayitum | yatkiṃcit{1. See page 14 and change ^śataṃ into ^koṭīsahasraṃ.}…..||
sudurjayā nāma pañcamī bhūmi: ||
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6 abhimukhī nāma ṣaṣṭhī bhūmi: |
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattva: pañcamyāṃ bodhisattva-
bhūmau suparipūrṇamārga: ṣaṣṭhīṃ bodhisattvabhūmimavatarati | sa daśabhirdharmasamatābhisvatarati | kata-
mābhirdaśabhi: ? yaduta sarvadharmānimittasamatayā ca sarvadharmālakṣaṇasamatayā ca sarvadharmānutpāda-
samatayā ca sarvadharmājātatayā ca sarvadharmaviviktasamatayā ca sarvadharmādiviśuddhisamatayā 
ca sarvadharmaniṣprapañcasamatayā ca sarvadharmānāvyūhānirvyūhasamatayā ca sarvadharmamāyāsvapnaprati-
bhāsapratiśrutkodakacandrapratibimbanirmāṇasamatayā ca sarvadharmabhāvābhāvādvayasamatayā ca | ābhi-
rdaśabhirdharmasamatābhiravatarati ||
sa evaṃsvabhāvān sarvadharmān pratyavakṣemāṇo’nusṛjan anulomayan avilomayan 
śraddadhan abhiyan pratiyan avikalpayan anusaran vyavalokayan pratipadyamāna: ṣaṣṭhīmabhi-
mukhīṃ bodhisattvabhūmimanuprāpnoti tīkṣṇayā ānulomikyā kṣāntyā | na ca tāvadanutpattika-
dharmakṣāntimukhamanuprāpnoti ||
sa evaṃsvabhāvān sarvadharmānanugacchan bhūyasyā mātrayā mahākaruṇāpūrvaṃgamatvena mahā-
karuṇādhipateyatayā mahākaruṇāparipūraṇārthaṃ lokasya saṃbhavaṃ ca vibhavaṃ ca vyavalokayate |
tasya lokasya saṃbhavaṃ ca vibhavaṃ ca vyavalokayata evaṃ bhavati-yāvatyo lokasamudācāropa-
pattaya: sarvā:, tā ātmābhiniveśato bhavanti | ātmābhiniveśavigamato na bhavanti loka-
samudācāropapattaya iti | tasyaivaṃ bhavati-tena khalu punarime bālabuddhaya ātmābhiniviṣṭā 
ajñānatimirāvṛtā bhāvābhāvābhilāṣiṇo’yoniśomanasikāraprasṛtā vipathaprayātā mithyānu-
cāriṇa: puṇyāpuṇyāneñjayānabhisaṃskārānupacinvanti | teṣāṃ tai: saṃskārairavaropitaṃ 
cittabījaṃ sāsravaṃ sopādānamāyatyāṃ jātijarāmaraṇapunarbhavābhinirvṛttisaṃbhavopagataṃ bhavati |
karmakṣetrālayamavidyāndhakāraṃ tṛṣṇāsnehamasmimānapariṣyandanata: | dṛṣṭikṛtajālapravṛddhyā ca 
nāmarūpāṅkura: prādurbhavati | prādurbhūto vivardhate | vivṛddhe nāmarūpe pañcānāmindriyāṇāṃ 
pravṛttirbhavati | pravṛttānāmindriyāṇāmanyonya[saṃ]nipātata: sparśa: | sparśasya saṃnipātato 
vedanā prādurbhavati | vedanāyāstata uttare’bhinandanā bhavati | tṛṣṇābhinandanata upādānaṃ 
vivardhate | upādāne vivṛddhe bhava: saṃbhavati | bhave saṃbhūte skandhapañcakamunmajjati | unmagnaṃ 
skandhapañcakaṃ gatipañcake’nupūrvaṃ mlāyati | mlānaṃ vigacchati | mlānavigamājjvaraparidāha: |
jvaraparidāhanidānā: sarvaśokaparidevadu:khadaurmanasyopāyāsā: samudāgacchanti | teṣāṃ na 
kaścitsamudānetā | svabhāvānābhogābhyāṃ ca vigacchanti | na caiṣāṃ kaścidvigamayitā | evaṃ 
bodhisattvo’nulomākāraṃ pratītyasamutpādaṃ pratyavekṣate ||
tasyaivaṃ bhavati-satyeṣvanabhijñānaṃ paramārthato’vidyā | avidyāprakṛtasya karmaṇo vipāka: 
saṃskārā: | saṃskārasaṃniśritaṃ prathamaṃ cittaṃ vijñānam | vijñānasahajāścatvāra upādānaskandhā
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nāmarūpam | nāmarūpavivṛddhi: ṣaḍāyatanam | indriyaviṣayavijñānatrayasamavadhānaṃ sāsravaṃ 
sparśa: | sparśasahajā vedanā | vedanādhyavasānaṃ tṛṣṇā | tṛṣṇāvivṛddhirupādānam |
upādānaprasṛtaṃ sāsravaṃ karma bhava: | karmaniṣyando jāti: skandhonmajjanam | skandhaparipāko
jarā | jīrṇasya skandhabhedo maraṇam | mriyamāṇasya vigacchata: saṃmūḍhasya sābhiṣvaṅgasya 
hṛdayasaṃtāpa: śoka: | śokasamutthitā vākpralāpā: parideva: | pañcendriyanipāto du:kham | 
manodṛṣṭinipāto daurmanasyam | du:khadaurmanasyabahulatvasaṃbhūtā upāyāsā: | evamayaṃ kevalo 
du:khaskandho du:khavṛkṣo’bhinirvartate kārakavedakavirahita iti ||
tasyaivaṃ bhavati-kārakābhiniveśata: kriyā: prajñāyante | yatra kārako nāsti, kriyāpi 
tatra paramārthato nopalabhyate | tasyaivaṃ bhavati-cittamātramidaṃ yadidaṃ traidhātukam |
yānyapīmāni dvādaśa bhavāṅgāni tathāgatena prabhedaśo vyākhyātāni, api sarvāṇyeva tāni 
cittasamāśritāni | tatkasya heto: ? yasmin vastuni hi rāgasaṃyuktaṃ cittamutpadyate 
tadvijñānam | vastusaṃskāre'smimoho’vidyā | avidyācittasahajaṃ nāmarūpam | nāmarūpavivṛddhi: 
ṣaḍāyatanam | ṣaḍāyatanabhāgīya: sparśa: | sparśasahajā vedanā | vedayato’vitṛptistṛṣṇā |
tṛṣṇārtasya saṃgraho’parityāga upādānam | eṣāṃ bhavāṅgānāṃ saṃbhavo bhava: | bhavonmajjanaṃ 
jāti: | jātiparipāko jarā | jarāpagamo maraṇamiti ||
tatra avidyā dvividhakāryapratyupasthānā bhavati | ālambanata: sattvān saṃmohayati, 
hetuṃ ca dadāti saṃskārābhinirvṛttaye | saṃskārā api dvividhakāryapratyupasthānā bhavanti |
anāgatavipākābhinirvṛttiṃ ca kurvanti, hetuṃ ca dadati vijñānābhinirvṛttaye | vijñānamaṣi 
dvividhakāryapratyupasthānaṃ bhavati | bhavapratisaṃdhiṃ ca karoti, hetuṃ ca dadāti nāmarūpā-
bhinirvṛttaye | nāmarūpamapi dvividhakāryapratyupasthānaṃ bhavati | anyonyopastambhanaṃ ca 
karoti, hetuṃ ca dadāti ṣaḍāyatanābhinirvṛttaye | ṣaḍāyatanamapi dvividhakāryapratyupasthānaṃ 
bhavati | svaviṣayavibhaktitāṃ cādarśayati, hetuṃ ca dadāti sparśābhinirvṛttaye | sparśo’pi
dvividhakāryapratyupasthāno bhavati | ālambanasparśanaṃ ca karoti, hetuṃ ca dadāti vedanā-
bhinirvṛttaye | vedanāpi dvividhakāryapratyupasthānā bhavati | iṣṭāniṣṭobhayavimuktānubhavanaṃ ca 
karoti, hetuṃ ca dadāti tṛṣṇābhinirvṛttaye | tṛṣṇāpi dvividhakāryapratyupasthānā bhavati |
saṃrajanīyavastusaṃrāgaṃ ca karoti, hetuṃ ca dadātyupādānābhinirvṛttaye | upādānamapi dvividha-
kāryapratyupasthānaṃ bhavati | saṃkleśabandhanaṃ ca karoti, hetuṃ ca dadāti bhavābhinirvṛttaye |
bhavo’pi dvividhakāryapratyupasthāno bhavati | anyabhavagatipratyadhiṣṭhānaṃ ca karoti, hetuṃ ca 
dadāti jātyabhinirvṛttaye | jātirapi dvividhakāryapratyupasthānā bhavati | skandhonmajjanaṃ ca 
karoti, hetuṃ ca dadāti jarābhinirvṛttaye | jarāpi dvividhakāryapratyupasthānā bhavati |
indriyapariṇāmaṃ ca karoti, hetuṃ ca dadāti maraṇasamavadhānābhinirvṛttaye | maraṇamapi 
dvividhakāryapratyupasthānaṃ bhavati-saṃskāravidhvaṃsanaṃ ca karoti, aparijñānānucchedaṃ ceti ||
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tatra avidyāpratyayā: saṃskārā ityavidyāpratyayatā saṃskārāṇāmanucchedo’nupastambhaśca |
saṃskārapratyayaṃ vijñānamiti saṃskārapratyayatā vijñānānāmanucchedo’nupastambhaśca | peyālaṃ....
jātipratyayatā jarāmaraṇasyānucchedo’nupastambhaśca | avidyānirodhātsaṃskāranirodha ityavidyā-
pratyayatābhāvātsaṃskārāṇāṃ vyupaśamo’nupastambhaśca | peyālaṃ...jātipratyayatābhāvājjarāmaraṇasya 
vyupaśamo’nupastambhaśca ||
tatra avidyā tṛṣṇopādānaṃ ca kleśavartmano’vyavaccheda:  | saṃskārā bhavaśca karmavartmano- 
‘vyavaccheda: | pariśeṣaṃ du:khavartmano’vyavaccheda: | pravibhāgata: pūrvāntāparāntanirodha-
vartmano vyavaccheda: | evameva trivartma nirātmakamātmātmīyarahitaṃ saṃbhavati ca asaṃbhavayogena,
vibhavati ca avibhavayogena svabhāvato naḍakalāpasadṛśam ||
api tu khalu punaryaducyate-avidyāpratyayā: saṃskārā ityeṣā paurvāntikyapekṣā | 
vijñānaṃ yāvadvedanetyeṣā pratyutpannāpekṣā | tṛṣṇa yāvadbhava ityeṣā aparāntikyapekṣā | ata 
urdhvamasya pravṛttiriti | avidyānirodhātsaṃskāranirodha ityapekṣāvyavaccheda eṣa: ||
api tu khalu punastridu:khatā dvādaśa bhavāṅgānyupādāya | tatra avidyā saṃskārā 
yāvatṣaḍāyatanamityeṣā saṃskāradu:khatā | sparśo vedanā caiṣā du:khadu:khatā | pariśeṣāṇi 
bhavāṅgānyeṣā pariṇāmadu:khatā | avidyānirodhātsaṃskāranirodha iti tridu:khatāvyavaccheda eṣa: ||
avidyāpratyayā: saṃskārā iti hetupratyayaprabhavatvaṃ saṃskārāṇām | evaṃ pariśeṣāṇām |
avidyānirodhātsaṃskāranirodha ityabhāva: saṃskārāṇām | evaṃ pariśeṣāṇām ||
avidyāpratyayā: saṃskārā ityutpādavinibandha eṣa: | evaṃ pariśeṣāṇām | avidyā-
nirodhātsaṃskāranirodha iti vyayavinibandha eṣa: | evaṃ pariśeṣāṇām ||
avidyāpratyayā: saṃskārā iti bhāvānulomaparīkṣā | evaṃ pariśeṣāṇām | avidyā-
nirodhātsaṃskāranirodha iti kṣayavyayānulomaparīkṣā | evaṃ pariśeṣāṇām ||
sa evaṃ dvādaśākāraṃ pratītyasamutpādaṃ pratyavekṣate’nulomapratilomaṃ yaduta bhavāṅgānu-
saṃdhitaśca ekacittasamavasaraṇataśca svakarmāsaṃbhedataśca avinirbhāgataśca trivartmānuvartanataśca 
pūrvāntapratyutpannāparāntāvekṣaṇataśca tridu:khatāsamudayataśca hetupratyayaprabhavataśca utpādavyayavini-
bandhanataśca  abhāvākṣayatāpratyavekṣaṇataśca ||
tasyaivaṃ dvādaśākāraṃ pratītyasamutpādaṃ pratyavekṣamāṇasya nirātmato ni:sattvato nirjīvato 
niṣpudgalata: kārakavedakarahitato’svāmikato hetupratyayādhīnata: svabhāvaśūnyato viviktato- 
‘svabhāvataśca prakṛtyā pratyavekṣamāṇasya śūnyatāvimokṣamukhamājātaṃ bhavati ||
tasyaivaṃ  bhavāṅgānāṃ svabhāvanirodhātyantavimokṣapratyupasthānato na kiṃciddharmanimitta- 
mutpadyate | ato’sya ānimittavimokṣamukhamājātaṃ bhavati ||
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tasyaivaṃ śūnyatānimittamavatīrṇasya na kaścidabhilāṣa utpadyate anyatra mahākaruṇā-
pūrvakātsattvaparipācanāt | evamasya apraṇihitavimokṣamukhamājātaṃ bhavati ||
ya imāni trīṇi vimokṣamukhāni bhāvayan ātmaparasaṃjñāpagata: kārakavedakasaṃjñāpagato 
bhāvābhāvasaṃjñāpagato bhūyasyā mātrayā mahākaruṇāpuraskṛta: prayujyate’pariniṣpannānāṃ bodhyaṅgānāṃ 
pariniṣpattaye, tasyaivaṃ bhavati-saṃyogātsaṃskṛtaṃ pravartate | visaṃyogānna pravartate | sāmagryā
saṃskṛtaṃ pravartate | visāmagryā na pravartate | hanta vayamevaṃ bahudoṣaduṣṭaṃ saṃskṛtaṃ viditvā asya 
saṃyogasya asyā: sāmagryā vyavacchedaṃ kariṣyāma:, na cātyantopaśamaṃ sarvasaṃskārāṇāmavirāga{1. Mss. adhigamidhyāma:.}-
yiṣyāma: sattvaparipācanatāyai ||
evamasya bhavanto jinaputrā: saṃskāragataṃ bahudoṣaduṣṭaṃ svabhāvarahitamanutpannāniruddhaṃ 
prakṛtyā pratyavekṣamāṇasya mahākaruṇābhinirhārataśca sattvakāryānutsargataśca saṅgajñānābhimukho 
nāma prajñāpāramitāvihāro’bhimukhībhavatyavabhāsayogena | sa evaṃ jñānasamanvāgata: prajñāpāramitā-
vihārāvabhāsito bodhyaṅgāhārakāṃśca pratyayānupasaṃharati | na ca saṃskṛtasaṃvāsena saṃvasati |
svabhāvopaśamaṃ ca saṃskārāṇāṃ pratyavekṣate | na ca tatrāvatiṣṭhate bodhyaṅgāparityakta{2. Mss. ^paripūritvāt.}tvāt ||
tasya asyāmabhimukhyāṃ bodhisattvabhūmau sthitasya bodhisattvasya avatāraśūnyatā ca nāma
samādhirājāyate | svabhāvaśūnyatā...paramārthaśūnyatā ….paramaśūnyatā.... mahāśūnyatā 
saṃprayogaśūnyatā...abhinirhāraśūnyatā yathāvadavikalpaśūnyatā sāpekṣaśūnyatā vinirbhāgāvi-
nirbhāgaśūnyatā nāma samādhirājāyate | tasyaivaṃpramukhāni daśa śūnyatāsamādhimukhaśata-
sahasrāṇyāmukhībhavanti | evamānimittasamādhimukhaśatasahasrāṇi apraṇihitasamādhimukhaśata-
sahasrāṇyāmukhībhavanti | tasya bhūyasyā mātrayā asyāmabhimukhyāṃ bodhisattvabhūmau sthitasya 
bodhisattvasyābhedyāśayatā ca paripūryate | niyatāśayatā...kalyāṇaśayatā... gambhīrāśayatā...
apratyudāvartyāśayatā...apratiprasrabdhāśayatā... vimalāśayatā... anantāśayatā... jñānā-
bhilāṣāśayatā... upāyaprajñāsaṃprayogāśayatā ca paripūryate ||
tasyaite daśa bodhisattvāśayā: svanugatā bhavanti tathāgatabodhau | apratyudāvartanīya-
vīryaśca bhavati sarvaparapravādibhi: | samavasṛtaśca bhavati jñānabhūmau | vinivṛttaśca bhavati 
śrāvakapratyekabuddhabhūmibhya: | ekāntikaśca bhavati buddhajñānābhimukhatāyām | asaṃhāryaśca 
bhavati sarvamārakleśasamudācārai: | supratiṣṭhitaśca bhavati bodhi sattvajñānālokatāyām | supari-
bhāvitaśca bhavati śūnyatānimittāpraṇihitadharmasamudācārai: | saṃprayuktaśca bhavatyupāyaprajñā-
vicārai: | vyavakīrṇaśca bhavati bodhipārkṣikadharmābhinirhārai: | tasya asyāmabhimukhyāṃ bodhi-
sattvabhūmau sthitasya prajñāpāramitāvihāro’tiriktatara ājāto bhavati, tīkṣṇā cānulomikī 
tṛtīyā kṣāntireṣāṃ dharmāṇāṃ yathāvadanulomatayā na vilomatayā ||
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tasya asyāmabhimukhyāṃ bodhisattvabhūmau sthitasya bodhisattvasya{1. See page. 12}yathāvatsamāpattiprajñā- 
jñānālokatayā prayujyate, pratipattitaścādhārayati | sa bhūyasyā mātrayā tathāgatadharmakośaprāpto
bhavati | tasya asyāmabhimukhyāṃ bodhisattvabhūmau sthitasya anekān kalpāṃstāni kuśalamūlāni 
bhūyasyā mātrayā uttaptaprabhāsvaratarāṇi bhavanti  | anekāni kalpa{2. See page 14 and change ^śataṃ inito ^koṭīśatasahasraṃ.}śatāni …….| tāni 
kuśalamūlāni bhūyasyā mātrayottaptaprabhāsvaratarāṇi bhavanti | tadyathāpi nāma bhavanto 
jinaputrāstadeva jātarūpaṃ vaiḍūryaparisṛṣṭaṃ bhūyasyā mātrayottaptaprabhāsvarataraṃ bhavati, evameva 
bhavanto jinaputrā bodhisattvasya asyāmabhimukhyāṃ bodhisattvabhūmau sthitasya tāni kuśalamūlānyu-
pāyaprajñājñānavicāritāni bhūyasyā mātrayottaptaprabhāsvaratarāṇi bhavanti, bhūyo  bhūyaśca praśamā-
saṃhāryatāṃ gacchanti | tadyathāpi nāma bhavanto jinaputrāścandrābhā sattvāśrayāṃśca prahlādayati 
asaṃhāryā ca bhavati catasṛbhirvātamaṇḍalībhi:, evameva bhavanto jinaputrā bodhisattvasya asyā-
mabhimukhyāṃ bodhisattvabhūmau sthitasya tāni kuśalamūlānyanekeṣāṃ sattvakoṭinayutaśatasahasrāṇāṃ 
kleśajvālā: praśamayanti, prahlādayanti, asaṃhāryāṇi ca bhavanti caturbhirmārāvacarai: | tasya 
daśabhya: pāramitābhya: prajñāpāramitā atiriktatamā bhavati, na ca pariśeṣā na samudāgacchati 
yathābalaṃ yathābhajamānam | iyaṃ bhavanto jinaputrā bodhisattvasya abhimukhī nāma ṣaṣṭhī 
bodhisattvabhūmi: samāsanirdeśata:, yasyāṃ pratiṣṭhito bodhisattvo bhūyastvena sunirmito bhavati 
devarāja: kṛtī prabhu: sattvānāmabhimānapratiprasrabdhaye kuśala: sattvānyābhimānikadharmebhyo
vinivartayitum | asaṃhāryaśca bhavati sarvaśrāvakaparipṛcchāyāṃ kuśala: sattvān pratītyasamutpāde- 
‘vatārayitum | yacca kiṃcit{2. See page 14 and change ^śataṃ into ^koṭīśatasahasraṃ.}…..||
abhimukhī nāma ṣaṣṭī bhūmi: ||
@036
7 dūraṃgamā nāma saptamī bhūmi: |
vajragarbha āha-yo’yaṃ bhavanto jinaputrā bodhisattva: ṣaṣṭhyāṃ bodhisattvabhūmau supari-
pūrṇabodhisattvamārg: saptamī bodhisattvabhūmimākramati, sa daśabhirupāyaprajñājñānānābhinirhṛtairmārgā-
ntarārambhaviśeṣairākramati | katamairdaśabhi: ? yaduta śūnyatānimittāpraṇihitasamādhisupari-
bhāvitamānasaśca bhavati, mahāpuṇyajñānasaṃbhāropacayaṃ ca saṃbibharti | nairātmyani:sattva-
nirjīvaniṣpudgalatāṃ ca sarvadharmāṇāmavatarati, caturapramāṇābhinirhāraṃ ca notsṛjati | 
puṇyadharmocchrayapāramitābhisaṃskāraṃ cābhisaṃskaroti, na ca kiṃciddharmamabhiniviśate | sarva-
traidhātukavivekaprāptaśca bhavati, traidhātukaviṭhapanālaṃkārābhinirhāraṃ cābhinirharati | atyanta-
śāntopaśāntaśca sarvakleśajvālāpagamādbhavati, sarvasattvarāgadveṣakleśajvālāpraśamābhinirhāraṃ cābhi-
nirharati | māyāmarīcisvapnapratibhāsapratiśrutkodakacandrapratibimbanirmāṇabhāvābhāvasvabhāvā-
dvayānugataśca bhavati, karmakriyāvibhaktyapramāṇāśayatāṃ cābhinirharati | ākāśasamakṣetrapatha-
subhāvitamanāśca bhavati, buddhakṣetraviṭhapanālaṃkārābhinirhāraṃ cābhinirharati | prakṛtidharma-
kāyatāṃ ca sarvabuddhānāmavatarati, rūpakāyalakṣaṇānuvyañjanaviṭhapanālaṃkārābhinirhāraṃ cābhi-
nirharati | anabhilāpyarutaghoṣāpagataṃ ca prakṛtiśāntaṃ tathāgataghoṣamadhimucyate, sarvasvarāṅga-
vibhaktiviśuddhyalaṃkārābhinirhāraṃ cābhinirharati | ekakṣaṇatryadhvānubodhaṃ ca buddhānāṃ
bhagavatāmavatarati, nānālakṣaṇakalpasaṃkhyāvibhāvanāṃ cānupraviśati sattvāśayavibhāvanāya |
ebhirbhavanto jinaputrā daśabhirupāyaprajñājñānābhinirhṛtibhirmārgāntarārambhaviśeṣairbodhisattva: 
ṣaṣṭhyā bodhisattvabhūme: saptamīṃ bodhisattvabhūmimākrānta ityucyate ||
sa saptamyāṃ bodhisattvabhūmau sthito bodhisattvo’pramāṇasattvadhātumavatarati | apramāṇaṃ 
ca buddhānāṃ bhagavatāṃ sattvaparipācanavinayakarmāvatarati | apramāṇaṃ lokadhātumavatarati |
apramāṇaṃ ca buddhānāṃ bhagavatāṃ kṣetrapariśuddhimavatarati | apramāṇaṃ ca dharmanānātvamavatarati |
apramāṇaṃ ca buddhānāṃ bhagavatāṃ jñānābhisaṃbodhimavatarati | apramāṇaṃ ca kalpasaṃkhyāpraveśa-
mavatarati | apramāṇaṃ ca buddhānāṃ bhagavatāṃ tryadhvānubodhamavatarati | apramāṇaṃ ca sattvānā-
madhimuktinānātvaviśeṣamavatarati | apramāṇaṃ ca buddhānāṃ bhagavatāṃ rūpakāyanānātvadarśanamava- 
tarati | apramāṇaṃ ca sattvānāmāśayendriyanānātvamavatarati | apramāṇaṃ ca buddhānāṃ bhagavatāṃ 
ghoṣodāhārasattvasaṃtoṣaṇamavatarati | apramāṇaṃ sattvānāṃ cittacaritanānātvamavatarati | apramāṇaṃ 
ca buddhānāṃ bhagavatāṃ jñānaprasarānugamamavatarati | apramāṇaṃ śrāvakayānaniryāṇādhimukti-
nānātvamavatarati | apramāṇaṃ ca buddhānāṃ bhagavatāṃ mārgadeśanāvatāramavatarati | apramāṇaṃ 
pratyekabuddhayānasamudāgamaniṣpattimavatarati | apramāṇaṃ ca buddhānāṃ bhagavatāṃ jñānamukhapraveśa- 
nirdeśamavatarati | bodhisattvānāṃ bodhisattvacaryāprayogamavatarati | apramāṇaṃ ca buddhānāṃ 
bhagavatāṃ mahāyānasamudayāvatāranirdeśanāmavatarati ||
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tasyaivaṃ bhavati-evamapramāṇa: khalu punastathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ viṣayo
yasya na sukarā saṃkhyā kartuṃ kalpakoṭiśatasahasrairyāvadetāvadbhirapi kalpakoṭiniyutaśatasahasrai: |
sarva…viṣayo’smābhi: samupasthāpayitavyo’nābhogato’kalpāvikalpataśca paripūrayitavya iti |
sa evaṃ supratyavekṣitajñānābhijña: satatasamitamabhiyuktopāyaprajñāparibhāviteṣu mārgāntarārambha- 
viśeṣeṣu supratiṣṭhito bhavatyavicālyayogena ||
sa ekakṣaṇamapi mārgābhinirhārānna vyuttiṣṭhate | sa gacchanneva jñānābhinirhārayukto 
bhavati | tiṣṭhannapi  niṣaṇṇo’pi śayāno’pi svapnāntaragato’pyapagatanīvaraṇa: sarveryāpathe 
sthito’virahito bhavati ebhirevaṃrūpai: saṃjñāmanasikārai: | tasya sarvacittotpāde daśānāṃ 
bodhisattvapāramitānāṃ samudāgamaparipūri: samudāgacchati | tatkasmāddheto: ? tathā hi sa 
bodhisattva: sarvāṃścittotpādānutpannotpannān mahākaruṇāpūrvakān buddhadharmasamudāgamāya 
tathāgatajñānāya pariṇāmayati | tatra ya: kuśalamūlasya sattvebhya utsargo buddhajñānaṃ paryeṣamāṇasya, 
iyamasya dānapāramitā | ya: praśabha: sarvakleśaparidāhānām, iyamasya śīlapāramitā | yā 
kṛpāmaitrīpūrvagamā sarvasattveṣu kṣānti:, iyamasya kṣāntipāramitā | ya uttarottara kuśaladharmātṛpta- 
tayārambha: parākrama:, iyamasya vīryapāramitā | yā vipratisāryavisṛtamārgatā sarvajñajñānā-
bhimukhatā, iyamasya dhyānapāramitā | yā sarvadharmāṇāṃ prakṛtyanutpādābhimukhī kṣānti:, iyamasya 
prajñāpāramitā | yo’pramāṇajñānābhinirhāra:, iyamasyopāyakauśalapāramitā | ya uttaro- 
ttarapraṇidhānajñānaspharaṇābhinirhāra:, iyamasya praṇidhānapāramitā | yā sarvaparapravādimāra-
saṃghairmārgānācchedyatā, iyamasya balapāramitā | yadyathāvatsarvadharmajñānanitīraṇam, iyamasya 
jñānapāramitā | evamasya bhavanto jinaputrā bodhisattvasya dūraṃgamāyāṃ bodhisattvabhūmau 
sthitasya imā daśa pāramitā: kṣaṇe kṣaṇe paripūryante | evaṃ catvāri saṃgrahavastūni paripūryante, 
catvāri ca adhiṣṭhānāni, saptatriṃśad bodhipakṣyāśca dharmā:, trīṇi ca vimokṣamukhāni, samāsata: 
sarvabodhyaṅgikā dharmā: kṣaṇe kṣaṇe paripūryante ||
evamukte vimukticandro bodhisattvo vajragarbhaṃ bodhisattvametadavocat-kiṃ punarbho
jinaputrā asyāmeva saptamyāṃ  bodhisattvabhūmau sthitasya bodhisattvasya sarvabodhya{1. London and Cal. Mss. sarvabodhyaṅgāni.}ṅgikā dharmā: kṣaṇe 
kṣaṇe paripūryante, āhosvitsarvāsu daśasu bodhisattvabhūmiṣu ? vajragarbha āha-sarvāsu bho jinaputrā 
daśasu bodhisattvabhūmiṣu bodhisattvasya sarvabodhyaṅgāni kṣaṇe kṣaṇe paripūryante, tadatirekeṇa punarasyā- 
meva saptamyāṃ bodhisattvabhūmau | tatkasya heto: ? iyaṃ bho jinaputrā bodhisattvabhūmi: prāyogika-
caryāparipūraṇī ca jñānābhijñānacaryākramaṇī ca | api tu khalu punarbho jinaputrā: prathamāyāṃ 
bodhisattvabhūmau sarvapraṇidhānādhyālambena bodhisattvasya sarvabodhyaṅgāni kṣaṇe kṣaṇe paripūryante |
dvitīyāyāṃ cittamalāpanayanena | tṛtīyāyāṃ praṇidhānavivardhanatayā dharmāvabhāsapratilambhena ca |
caturthyāṃ mārgāvatāreṇa | pañcamyāṃ lokatrayānuvṛtyā | ṣaṣṭhyāṃ gambhīradharmamukhapraveśena | asyāṃ  
tu saptamyāṃ bodhisattvabhūmau sarvabuddhadharmasamutthāpanatayā kṣaṇe kṣaṇe sarvabodhyaṅgāni paripūryante |
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tatkasya heto: ? yāni bodhisattvena prathamāṃ bodhisattvabhūmimupādāya yāvatsaptamī bodhisattva-
bhūmirityabhinirhṛtāni jñānābhinirhāraprayogāṅgāni, imānyaṣṭamī bodhisattvabhūmimārabhya yāva-
datyantaparyavasānamityanābhogena pariniṣpadyante | tadyathāpi nāma bho jinaputrā dvayorlokadhātvo: 
saṃkliṣṭaviśuddhārśayaśca  lokadhātorekāntapariśuddhāśayaśca lokadhātorlokāntarikā duratikramā na 
śakyā yathātathātikramitumanyatra mahābhijñābalādhānāt, evameva bho jinaputra vyāmiśrapariśuddhā 
bodhisattvacaryāntarikā duratikramā na śakyā yathātathātikramitumanyatra mahāpraṇidhānopāya- 
prajñābhijñābalādhānāt | vimukticandra āha-kiṃ punarbho jinaputra saptasu bodhisattvabhūmiṣu 
kleśacaryāsaṃkliṣṭā bodhisattvacaryā pratyetavyā ? vajragarbha āha-prathamāmeva bho jinaputra
bodhisattvabhūmimupādāya sarvābodhisattvacaryāpagatakleśakalmāṣā bodhipariṇāmanādhipatyena pratye-
tavyā | yathābhāgimārgasamatayā, (na ca) tāvatsaptasu bodhisattvabhūmiṣu samatikrāntā 
kleśacaryetyavācanīyā | tadyathāpi nāma bho jinaputra rājā cakravartī divyaṃ hastiratnamabhi- 
rūḍhaścaturo dvīpānākramati, manuṣyadu:khadāridryasaṃkleśadoṣāṃśca prajānāti, na ca tairdoṣairlipyate |
na ca tāvatsamatikrānto manuṣyabhāvaṃ bhavati | yadā punarmanuṣyāśrayaṃ hitvā brahmalokopapanno 
bhavati brāhmyavimānamabhirūḍha:, sahasralokadhātumalpakṛcchreṇa paśyatyanuvicarati, brahmapratibhāsaṃ 
cādarśayati, na ca manuṣya iti prabhāvyate, evameva bho: prathamāṃ bhūmimupādāya bodhisattva: 
pāramitāyānābhirūḍha: sarvajagadanuvicaran saṃkleśadoṣān prajānāti, na ca tairdoṣairlipyate 
samyagmārgābhirūḍhatvāt | na ca tāvatsamatikrānta: sarvajagatsaṃkleśadoṣān vaktavya: | saptasu 
bhūmiṣu sarvaprāyogikacaryāṃ vihāya saptamyā bhūmeraṣṭamīṃ bodhisattvabhūmimavakrānto bhavati, tadā 
pariśuddhaṃ bodhisattvayānamabhirūḍha: sarvajagadanuvicaran sarvajagatsaṃkleśadoṣān prajānāti, na 
ca tairdoṣairlipyate samatikrāntatvād lokakriyābhya: | asyāṃ punarbho jinaputra saptamyāṃ 
bodhisattvabhūmau sthito bodhisattvo bhūyastvena rāgādipramukhaṃ sarvakleśagaṇaṃ samatikrānto bhavati |
so’syāṃ dūraṃgamāyāṃ bodhisattvabhūmau caran bodhisattvo’saṃkleśāniṣkleśa iti vaktavya: |
tatkasmāt ? asamudācārātsarvakleśānāṃ na saṃkleśa iti vaktavya: | tathāgatajñānābhilāṣā- 
daparipūrṇābhiprāyatvācca na niṣkleśa iti vaktavya: ||
so’syāṃ saptamyāṃ bodhisattvabhūmau sthito bodhisattvo’dhyāśayapariśuddhena kāyakarmaṇā 
samanvāgato bhavati | adhyāśayapariśuddhena vākkarmaṇā adhyāśayapariśuddhena manaskarmaṇā samanvā- 
gato bhavati | ye ceme daśākuśalā: karmapathāstathāgatavivarṇitā:, tān sarveṇa sarvaṃ samati- 
krānto bhavati | ye ceme daśa kuśalā: karmapathā: samyaksaṃbuddhānubhāvitā:, tān satatasamita- 
manuvartate | yāni laukikāni śilpasthānakarmasthānāni yānyabhinirhṛtāni pañcamyāṃ bodhi-
sattvabhūmau, tānyasya sarvāṇyanābhogata evaṃ pravartante | sa ācārya: saṃmato bhavati trisāhasra- 
mahāsāhasralokadhātau, sthāpayitvā tathāgatānarhata: samyaksaṃbuddhān, aṣṭamīṃ bhūmimupādāya ca 
bodhisattvān | nāsya kaścitsamo bhavatyāśayena vā prayogeṇa vā | yāni cemāni dhyānāni 
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samādhaya: samāpattayo’bhijñā vimokṣāśca, tānyasya sarveṇa sarvamāmukhībhavanti bhāvanābhi-
nirhārākāreṇa | na ca tāvadvipākata: pariniṣpannāni bhavanti tadyathāpi nāma aṣṭamyāṃ bodhi-
sattvabhūmau sthitasya bodhisattvasya | asyāṃ saptamyāṃ bodhisattvabhūmau sthitasya bodhisattvasya 
sarvacittotpādeṣu prajñopāyabhāvanābalaṃ paripūryate | bhūyasyā mātrayā sarvabodhyaṅgaparipūriṃ 
pratilabhate ||
so’syāṃ saptamyāṃ bodhisattvabhūmau sthita: san suvicitavicayaṃ ca nāma bodhisattva-
samādhiṃ samāpadyate | suvicintitārthaṃ ca nāma…| viśeṣamatiṃ ca nāma…| prabhedārthakośaṃ 
ca… | sarvārthavicayaṃ ca… | supratiṣṭhitadṛḍhamūlaṃ ca.... | jñānābhijñāmukhaṃ ca… |
dharmadhātu(pari)karmaṃ ca … | tathāgatānuśaṃsaṃ ca … | vicitrārthakośasaṃsāranirvāṇamukhaṃ 
ca bodhisattvasamādhiṃ samāpadyate | sa evaṃpramukhāni mahābhijñājñānamukhāni paripūrṇāni 
daśa samādhiśatasahasrāṇi bhūmipariśodhikāni samāpadyate ||
sa eṣāṃ samādhīnāmupāyaprajñāsupariśodhitānāṃ pratilambhānmahākaruṇābalena cāti- 
krānto bhavati śrāvakapratyekabuddhabhūmim, abhimukhaśca bhavati prajñājñānavicāraṇābhūme: ||
tasya asyāṃ saptamyāṃ bodhisattvabhūmau sthitasya bodhisattvasya apramāṇaṃ kāyakarma 
nimittāpagataṃ pravartate | apramāṇaṃ vākkarma…manaskarma nimittāpagataṃ pravartate suviśodhita-
manutpattikadharmakṣāntyavabhāsitam | vimukticandra āha-nanu bho jinaputra, prathamāyāmeva 
bodhisattvabhūmau sthitaraya bodhisattvasya apramāṇaṃ kāyavāṅmanaskarma sarvaśrāvakapratyekabuddhacaryāṃ 
samatikrāntaṃ bhavati ? vajragarbha āha-bhavati bho jinaputra | tatpunarbuddhadharmādhyālambana-
māhātmyena, na puna: svabuddhivicāreṇa | asyāṃ tu puna: saptamyāṃ bodhisattvabhūmau svabuddhi-
gocaravicārapratilambhādasaṃhāryaṃ śrāvakapratyekabuddhairbhavati | tadyathāpi nāma bhavanto jinaputrā
rājakulaprasūto rājaputro rājalakṣaṇasamanvāgato jātamātra eva sarvāmātyagaṇamabhibhavati 
rājādhipatyena, na puna: svabuddhivicāreṇa | yadā puna: sa saṃvṛddho bhavati tadā svabuddhibalā-
dhānata: sarvāmātyakriyāsamatikrānto bhavati, evameva bho jinaputrā bodhisattva: sahacittotpādena 
sarvaśrāvakapratyekabuddhānabhibhavatyadhyāśayamāhātmyena, na puna:  svabuddhivicāreṇa | asyāṃ tu
saptamyāṃ bodhisattvabhūmau sthito bodhisattva: svaviṣayajñānaviśeṣamāhātmyāvasthitatvātsarva-
śrāvakapratyekabuddhakriyāmatikrānto bhavati ||
sa khalu punarbho bodhisattvo’syāṃ saptamyāṃ bodhisattvabhūmau sthito gambhīrasya viviktasyā- 
pracārasya kāyavāṅmanaskarmaṇo lābhī bhavati | na cottaraṃ viśeṣaparimārgaṇābhiyogamavasṛjati |
[yena parimārgaṇābhiyogena nirodhaprāptaśca bhavati, na ca nirodhaṃ sākṣātkaroti ||]
vimukticandra āha-katamāṃ bhūmimupādāya bodhisattvo nirodhaṃ samāpadyate ? vajragarbha
āha-ṣaṣṭhīṃ bho jinaputra bodhisattvabhūmimupādāya bodhisattvo nirodhaṃ samāpadyate | asyāṃ 
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puna: saptamyāṃ bodhisattvabhūmau pratiṣṭhito bodhisattvaścittakṣaṇe cittakṣaṇe nirodhaṃ samāpadyate ca 
vyuttiṣṭhate ca | na ca nirodha: sākṣātkṛta iti vaktavya: | tena so’cintyena kāyavāṅmana
skarmaṇā samanvāgata ityucyate{1. Paris Ms. adds vimukticandro bodhisattva āha.} | āścarya bho yatra hi nāma bodhisattvo bhūtakoṭivihāreṇa 
ca viharati, na ca nirodhaṃ sākṣātkaroti | tadyathāpi nāma bho jinaputra puruṣa: kuśalo 
mahāsāgare vārilakṣaṇābhijña: paṇḍito vyakto medhāvī tatropagatayā mīmāṃsayā samanvāgato 
mahāsāgare mahāyānapātrābhirūḍho vahanakuśalaśca bhavati, vārikuśalaśca bhavati, na ca 
mahāsamudre vāridoṣairlipyate, evameva bho jinaputra asyāṃ saptamyāṃ bodhisattvabhūmau pratiṣṭhito 
bodhisattva: sarvajñajñānamahāsāgarāvatīrṇa: pāramitāmahāyānapātrābhirūḍho bhūtakoṭivihāreṇa  
ca viharati, na ca nirodhaṃ sākṣātkaroti, (na ca saṃskṛtātyantavyupaśamavitarkadoṣairlipyate) ||
sa evaṃ jñānabalādhānaprāpta: samādhijñānabalabhāvanābhinirhṛtayā buddhyā mahatopāyaprajñā- 
balādhānena saṃsāramukhaṃ cādarśayati | nirvāṇasatatāśayaśca bhavati | mahāparivāraparivṛtaśca 
bhavati | satatasamitaṃ ca cittavivekapratilabdho bhavati | traidhātukopapattiṃ ca praṇidhānavaśenā-
bhinirharati sattvaparipācanārtham | na ca lokadoṣairlipyate | śāntapraśāntopaśāntaśca bhavati |
upāyena ca jvalati | jvalaṃśca na dahate | saṃvartate ca buddhajñānena | vivartate ca śrāvaka- 
pratyekabuddhabhūmibhyām | buddhajñānaviṣayakośaprāptaśca bhavati | māraviṣayagataśca dṛśyate | caturmāra-
pathasamatikrāntaśca bhavati | māraviṣayagocaraṃ cādarśayati | sarvatīrthyāyatanopagataśca  dṛśyate |
buddhatīrthyāyatanānutsṛṣṭāśayaśca  bhavati | sarvalokakriyānugataśca dṛśyate | lokottaradharmagati-
samavasaraṇaśca bhavati | sarvadevanāgayakṣagandharvāsuragaruḍakinnaramahoragamanuṣyāmanuṣyaśakrabrahmaloka-
pālātirekavyūhālaṃkāraviṭhapanāprāptaśca bhavati | sarvabuddhadharmaratimanasikāraṃ ca navijahāti ||
tasyaivaṃ jñānasamanvāgatasya asyāṃ saptamyāṃ dūraṃgamāyāṃ bodhisattvabhūmau sthitasya bodhisattvasya 
bahavo buddhā ābhāsamāgaccha{2. See page. 12.}nti……..| tāṃśca tathāgatānarhata: samyaksaṃbuddhān paryupāsate |
teṣāṃ ca sakāśādgauravacitrīkāreṇa satkṛtya dharmadeśanāṃ śṛṇoti, udgṛhṇāti dhārayati | śrutvā 
ca yathāvatsamāpattiprajñājñānālokena prayujyate | pratipattitaścādhārayati | śāsanasaṃdhārakaśca 
bhavati teṣāṃ buddhānāṃ mahātmanām | asaṃhāryaśca sarvaśrāvakapratyekabuddhābhisamayaparipṛcchāsu | tasya 
bhūyasyā mātrayā sattvānugrahāya gambhīradharmakṣāntirviśuddhyati | tasya……anekān kalpāṃstāni 
kuśalamūlānyuttapyante, pariśuddhyanti, karmaṇyāni ca bhavanti, paryavadānaṃ cāgacchanti |
anekāni kalpaśatāni…anekāni kalpakoṭiniyutaśatasahasrāṇi tāni kuśala-
mūlānyuttapyante, pariśuddhyanti, karmaṇyāni ca bhavanti, paryavadānaṃ cāgacchanti | tadyathāpi 
nāma bho jinaputrā: tadeva jātarūpaṃ sarvaratnapratyuptaṃ bhūyasyā mātrayottaptataraṃ bhavati,
prabhāsvarataraṃ bhavati, asaṃhāryataraṃ ca bhavatyanyābhyo bhūṣaṇavikṛtibhya:, evameva bho
jinaputrā:...tāni kuśalamūlānyupāyaprajñājñānābhinirhratāni bhūyasyā mātrayottaptatarāṇi 
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bhavanti prabhāsvatarāṇi, paryavadātatarāṇi asaṃhāryatarāṇi ca bhavanti sarvaśrāvakapratyeka-
buddhai: | tadyathāpi nāma bho jinaputrā: sūryābhā asaṃhāryā bhavanti sarvajyotirgaṇa-
candrābhābhiścaturṣu mahādvīpeṣu, sarvasnehagatāni bhūyastvena pariśoṣayanti, sarvaśasyāni pari-
pācayanti, evameva bho jinaputrā...tāni kuśalamūlānyasaṃhāryāṇi bhavanti sarvaśrāvaka-
pratyekabuddhai:, caturviparyāsagatāni ca sarvakleśasnehagatāni bhūyastvena pariśoṣayanti | kleśā-
vilāni ca sarvasaṃtānāni paripācayanti | tasya daśabhya: pāramitābhya upāyakauśalya-
pāramitā atiriktatamā bhavati, na ca pariśeṣā na samudāgacchati yathābalaṃ yathābhajamānam |
iyaṃ bho jinaputrā bodhisattvasya dūraṃgamā nāma saptamī bodhisattvabhūmi: samāsanirdeśata:, yasyāṃ 
pratiṣṭhito bodhisattvo bhūyastvena vaśavartī bhavati devarāja: kṛtī prabhu: sattvānāmabhisamaya- 
jñānopasaṃhāreṣvaparyanta: sarvaśrāvakapratyekabuddhaparipṛcchāsu kuśala: sattvānniyāmamavakrāmayi- 
tum | yacca kiṃcit{1. See page 14 and change ^śataṃ into ^koṭiniyutaśatasahasraṃ. }
dūraṃgamā nāma saptamī bhūmi: ||
@042
8 acalā nāma aṣṭamī bhūmi: |
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattva: saptasu bodhisattva-
bhūmiṣu sukṛtavicaya: prajñopāyābhyāṃ supariśodhitamārga: susaṃbhṛtasaṃbhāra: suparibaddhamahāpraṇi- 
dhāna: adhiṣṭhitatathāgatādhiṣṭhāna: svakuśalamūlabalādhānaprāpta: tathāgatabalavaiśāradyāveṇika- 
buddhadharmānugatasaṃjñāmanasikāra: supariśodhitādhyāśayasaṃkalpa: puṇyajñānabalābhyudgata: mahā- 
karuṇākṛpābhyāṃ sarvasattvānutsṛṣṭaprayoga: apramāṇajñānapathānugata:, sa sarvadharmāṇāmādyanutpannatāṃ 
ca yathābhūtamavatarati | ajātatāṃ ca alakṣaṇatāṃ ca asaṃbhūtatāṃ ca avināśitāṃ ca 
aniṣṭhitatāṃ ca apravṛttitāṃ ca anabhinivṛttitāṃ ca abhāvasvabhāvatāṃ ca ādimadhyaparyava- 
sānasamatāṃ ca tathatāvikalpasarvajñajñānapraveśatāṃ ca sarvadharmāṇāṃ yathābhūtamavatarati | sa 
sarvaśaścittamanovijñānavikalpasaṃjñāpagato’navagṛhītākāśasamo’bhyavakāśaprakṛtito’vatīrṇo’nu-
tpattikadharmakṣāntiprāpta ityucyate ||
tatra bhavanto jinaputrā evaṃ kṣāntisamanvāgato bodhisattva: sahapratilambhādacalāyā 
bodhisattvabhūmergambhīraṃ bodhisattvavihāramanuprāpto bhavati durājñātamasaṃbhinnaṃ sarvanimittāpagataṃ 
sarvasaṃjñāgrahavyāvṛttamapramāṇamasaṃhāryaṃ sarvaśrāvakapratyekabuddhai: sarvavivekābhimukhībhūtam | tadyathāpi
nāma bhavanto jinaputrā bhikṣurṛddhimāṃ ścetovaśipāramitāprāpto’nupūrveṇa navamaṃ nirodhaṃ samāpanna: 
sarveñjitamanyanāspanditavikalpāpagato bhavati, evameva bhavanto jinaputrā bodhisattvo’syā 
aṣṭamyā acalāyā bodhisattvabhūme: sahapratilambhātsarvābhogavigato’nābhogadharmatāprāpta: kāya-
vākcittautsukyāpagata: sarveñjitamanyanāspanditavikalpāpagato vipākadharmatāvasthito bhavati |
tadyathāpi nāma bho jinaputrā: puruṣa: supta: svapnāntaragato mahaughaprāptamātmānaṃ saṃjānīte |
sa tatra mahadvyāyāmautsukyamārabhetottaraṇāya | sa tenaiva mahatā vyāyāmautsukyena vibudhyeta | 
samanantaravibuddhaśca vyāyāmautsukyabhayāpagato bhavet | evameva bho jinaputrā bodhisattvaścatu-
rmahaughaprāptaṃ sattvakāyaṃ saṃjānāna uttaraṇābhiprāya: sarvajñajñānābhisaṃbodhāya mahadvyāyāmautsukya- 
mārabhate | sa mahāvīryārambhaprāpta: samanantaramanuprāpta imāmacalāṃ bodhisattvabhūmiṃ sarvābhoga- 
vigato bhavati | tasya sarveṇa sarvaṃ dvayasamudācāro vā nimittasamudācāro vā nābhāsībhavati | 
tadyathāpi nāma bho jinaputrā brahmalokopapattisthita: kāmāvacarān kleśān na samudācarati, 
evameva bho jinaputrā bodhisattvo’calāyāṃ bodhisattvabhūmau sthita: sarvacittamanovijñānasamudā- 
cārānna samudācarati | sarvabuddhasamudācāramapi… bodhisamudācāramapi …bodhisattvasamudā- 
cāramapi…pratyekabuddhasamudācāramapi…śrāvakasamudācāramapi… nirvāṇasamudācāramapi…
arhatsamudācāramapi…anāgāmisamudācāramapi…sakṛdāgāmisamudācāramapi…srota-
āpannasamudācāramapi na samudācarati | ka: punarvādo laukikān samudācārān samudā-
cariṣyatīti ||
@043
tasya khalu bho jinaputra bodhisattvasya evamimāmacalāṃ bodhisattvabhūmimanugatasya 
pūrvapraṇidhānabalādhānasthitasya buddhā bhagavantastasmin dharmamukhasrotasi tathāgatajñānopasaṃhāraṃ 
kurvanti | evaṃ cainaṃ bruvanti-sādhu sādhu kulaputra | eṣā paramārthakṣāntirbuddhadharmānugamāya | api
tu khalu puna: kulaputra yā asmākaṃ daśabalacaturvaiśāradyabuddhadharmasamṛddhi:, sā tava nāsti |
tasyā buddhadharmasamṛddhe: paryeṣaṇāya abhiyogaṃ kuru, vīryamārabhasva | etadeva kṣāntimukhaṃ 
monmokṣī: | api tu khalu puna: kulaputra kiṃcāpi tvayaivaṃ śāntavimokṣavihāro’nuprāpta:, 
imān punaraśāntānapraśāntān bālapṛthagjanān nānākleśasamudācāraprāptān vividhavitarko-
pahatamānasān samanvāhara, apekṣasva | api tu khalu puna: kulaputra pūrvapraṇidhānamanusmara
sattvārthasaṃprāpaṇaṃ jñānamukhācintyatāṃ ca | api tu khalu puna: kulaputra eṣā sarvadharmāṇāṃ 
dharmatā | utpādādvā tathāgatānāmanutpādādvā sthitaivaiṣā dharmatā dharmadhātusthiti: yadidaṃ 
sarvadharmaśūnyatā sarvadharmānupalabdhi: | naitayā tathāgatā eva kevalaṃ prabhāvyante, sarvaśrāvaka-
pratyekabuddhā api hyetāmavikalpadharmatāmanuprāpnuvanti | api tu khalu puna: kulaputra prekṣasva 
tāvat tvamasmākaṃ kāyāpramāṇatāṃ ca jñānāpramāṇatāṃ ca buddhakṣetrāpramāṇatāṃ ca jñānābhi-
nirhārāpramāṇatāṃ ca prabhāmaṇḍalāpramāṇatāṃ ca svarāṅgaviśuddhyapramāṇatāṃ ca | tathaiva tvamapyabhi-
nirhāramutpādaya | api tu khalu puna: kulaputra ekastveṣa āloko yo’yaṃ sarvadharmanirvikalpā- 
loka: | īdṛśāstu kulaputra dharmālokāstathāgatānāmaparyantagatā aparyantakṛtā aparyantabaddhā:, 
yeṣāṃ saṃkhyā nāsti, gaṇanā pramāṇamupaniṣadaupamyaṃ nāsti, teṣāmadhigamāya abhinirhāra- 
mutpādaya | api tu khalu puna: kulaputra prekṣasva tāvaddaśasu  dikṣu apramāṇakṣetratāṃ ca 
apramāṇasattvatāṃ ca apramāṇadharmavibhaktitāṃ ca | tatsarvamanugaṇaya | yathāvattayā abhinirhāra- 
mutpādaya | iti hi bho jinaputra te buddhā bhagavanta evaṃbhūmyanugatasya bodhisattvasya evaṃ-
pramukhānyaprameyāṇyasaṃkhyeyāni jñānābhinirhāramukhānyupasaṃharanti, yairjñānābhinirhāramukhairbodhi-
sattvo’pramāṇajñānavibhaktito’bhinirhārakarmābhiniṣpādayati ||
ārocayāmi te bho jinaputra, prativedayāmi | te cedbuddhā bhagavantastaṃ bodhisattvamevaṃ 
sarvajñajñānābhinirhāramukheṣu nāvatārayeyu:, tadevāsya parinirvāṇaṃ bhavetsarvasattvakāryapratiprasrabdhiśca |
tena khalu punarbuddhā bhagavantastasya bodhisattvasya tāvadapramāṇaṃ jñānābhinirhārakarmopasaṃharanti, 
yasyaikakṣaṇābhinirhṛtasya jñānābhinirhārakarmaṇa: sap ūrvaka: prathamacittotpādamupādāya yāvatsaptamīṃ 
bhūmipratiṣṭhāmupagata ārambha: śatatamīmapi kalāṃ nopeti, sahasratamīmapi, śatasahasratamīmapi…
peyālaṃ...koṭīniyutaśatasahasratamīmapi kalāṃ nopeti, saṃkhyāmapi, gaṇanāmapi, upamāmapi, 
upanisāmapi, yāvadaupamyamapi na kṣamate | tatkasya heto: ? tathā hi bho jinaputra pūrvamekakāyā-  
bhinirhāratayā caryābhinirhāro’bhūt | imāṃ punarbhūmiṃ samārūḍhasya bodhisattvasya apramāṇakāya- 
vibhaktito bodhisattvacaryābalaṃ samudāgacchati | apramāṇaghoṣābhinirhārata: apramāṇajñānābhi-
nirhārata: apramāṇopapattyabhinirhārata: apramāṇakṣetrapariśodhanata: apramāṇasaṃttvaparipācanata: 
@044
apramāṇabuddhapūjopasthānata: apramāṇadharmakāyānubodhata: apramāṇābhijñābalādhānābhinihārrata: 
apramāṇaparṣanmaṇḍalavibhaktyabhinirhārataśca apramāṇānugatena kāyavāṅganaskarmābhinirhāreṇa 
sarvabodhisattvacaryābalaṃ samudāgacchatyavicālyayogena | tadyathāpi nāma bho jinaputra mahāsamudra- 
gāmī poto’prāpto mahāsamudraṃ sābhogavāhano bhavati | sa eva samanantaramanuprāpto
mahāsamudramanābhogavāhano vātamaṇḍalīpraṇīto yadekadivasena mahāsamudre kramate, tatsarvasābhoga- 
vāhanatayā na śakyaṃ varṣaśatenāpi tāvadaprameyamanuprāptum | evameva bho jinaputra bodhisattva: 
susaṃbhṛtamahākuśalamūlasaṃbhāro mahāyānasamudāgamābhirūḍho mahābodhisattvacaryāsāgaramanuprāpto 
yadekamuhūrtena jñānānābhogatayā sarvajñajñānenākramati, tanna śakyaṃ pūrvakeṇa sābhogakarmaṇā 
kalpaśatasahasreṇāpi tāvadaprameyamanuprāptum ||
tatra bho jinaputra bodhisattvo’ṣṭamīṃ bodhisattvabhūmimanuprāpto mahatyā upāyakauśalya- 
jñānābhinirhārānābhogaprasṛtayā bodhisattvabuddhyā sarvajñajñānaṃ vicārayan lokadhātusaṃbhavaṃ ca 
vicārayati, lokadhātuvibhavaṃ ca vicārayati | sa yathā ca loka: saṃvartate, taṃ ca prajānāti |
yathā ca loko vivartate,…| yena ca karmopacayena loka: saṃvartate,…| yena ca 
karmakṣayeṇa loko vivartate, …| yāvatkālaṃ ca loka: saṃvartate, …. | yāvatkālaṃ ca loko
vivartate,… | yāvatkālaṃ ca loka: saṃvṛttastiṣṭhati,… | yāvatkālaṃ ca loko vivṛttastiṣṭhati, 
taṃ ca prajānāti sarvatra cānavaśeṣata: | sa pṛthivīdhātuparīttatāṃ ca prajānāti mahadgatatāṃ ca… 
apramāṇatāṃ ca…vibhaktitāṃ ca prajānāti | abdhātu... | tejodhātu... | vāyudhātu... | 
sa paramāṇuraja:sūkṣmatāṃ ca prajānāti, mahadgatatāṃ ca apramāṇatāṃ ca vibhaktitāṃ ca prajānāti | 
apramāṇaparamāṇurajovibhaktikauśalyaṃ ca prajānāti | asyāṃ ca lokadhātau yāvanti pṛthivī- 
dhāto: paramāṇurajāṃsi tāni prajānāti | yāvanti abdhāto: ….| tejodhāto: …|
vāyudhāto: …| yāvantyo ratnavibhaktayo yāvanti ca ratnaparamāṇurajāṃsi tāni prajānāti | 
sattvakāya…. | kṣetrakāya …. | sa sattvānāṃ kāyaudārikatāṃ ca kāyasūkṣmatāṃ ca kāya- 
vibhaktitāṃ ca prajānāti | yāvanti paramāṇurajāṃsi saṃbhūtāni nairayikakāyāśrayatastāni 
prajānāti | tiryagyonikāyāśrayata: ….| …. yamalokakāyāśrayata: …. | …. asuraloka- 
kāyāśrayata: …. | devalokakāyāśrayata: …. | manuṣyalokakāyāśrayata: …. | sa evaṃ 
paramāṇuraja: prabhedajñānāvatīrṇa: kāmadhātusaṃvartaṃ ca prajānāti | rūpadhātuvivartaṃ …. |
ārūpyadhātuvivartaṃ …. | kāmadhātuvivartaṃ ca prajānāti | rūpadhātuparīttatāṃ ….
ārūpyadhātuparīttatāṃ …. | kāmadhātuparīttatāṃ ca mahadgatatāṃ ca apramāṇatāṃ ca 
vibhaktitāṃ ca prajānāti | rūpadhātvārūpyadhātuparīttatāṃ …. | traidhātukavicārajñānānugame 
svabhinirhṛtajñānāloka: sattvakāyaprabheda jñānakuśala: kṣetrakāya vibhāgajñānakuśalaśca sattvopapattyā- 
yatanābhinirhāre buddhiṃ cārayati | sa yādṛśī sattvānāmupapattiśca  kāyasamudāgamaśca, tādṛśameva 
svakāyamadhitiṣṭhati sattvaparipācanāya | sa ekāmapi  trisāhasramahāsāhasrāṃ lokadhātuṃ 
@045
spharitvā sattvānāṃ svakāyaṃ  vibhaktyadhimuktiṣu tathatvāyopapattaye’bhinirharati pratibhāsajñānānu-
gamanatayā (yathā sattvā: paripākaṃ gacchantyanuttarasamyaksaṃbodhivimuktaye) | evaṃ dve vā tisro 
vā catasro vā pañca vā daśa vā viṃśatirvā triṃśadvā catvāriṃśadvā  pañcāśadvā śataṃ vā yāvadana- 
bhilāpyā api trisāhasramahāsāhasrā lokadhātū: spharitvā sattvānāṃ svakāyaṃ... peyālaṃ ….
pratibhāsajñānānugamanatayā | sa evaṃjñānasamanvāgato’syāṃ bhūmau supratiṣṭhita ekabuddhakṣetrācca na 
calati, anabhilāpyeṣu buddhakṣetreṣu tathāgataparṣanmaṇḍaleṣu ca pratibhāsaprāpto bhavati ||
yādṛśī sattvānāṃ kāyavibhaktiśca varṇaliṅgasaṃsthānārohapariṇāhādhimuktyadhyāśayaśca 
teṣu buddhakṣetreṣu teṣu ca parṣanmaṇḍaleṣu tatra tatra tathā tathā svakāyamādarśayati | sa śramaṇa- 
parṣanmaṇḍaleṣu śramaṇavarṇarūpamādarśayati | brāhmaṇaparṣanmaṇḍaleṣu brāhmaṇavarṇarūpamādarśayati |
kṣatriya…. | vaiśya…. | śūdra…. | gṛhapati…. | cāturmahārājika…. | trāyastriṃśa…. |
evaṃ yāma…. | tuṣita ….| nirmāṇarati …. | paranirmitavaśavarti …. | māra …. | brahma ….. |
yāvadakaniṣṭha…. | śrāvakavaineyikānāṃ sattvānāṃ śrāvakakāyavarṇarūpamādarśayati | pratyeka-
buddhavaineyikānāṃ sattvānāṃ pratyekabuddhakāyavarṇarūpamādarśayati | bodhisattva …. | tathāgata …. |
iti hi bho jinaputra  yāvanto’nabhilāpyeṣu buddhakṣetreṣu sattvānāmupapattyāyatanādhimuktiprasarāsteṣu 
tathatvāya svakāyavibhaktimādarśayati ||
sa sarvakāyavikalpāpagata: kāyasamatāprāpta: (taccāsya kāyasaṃdarśanamakṣūṇamavandhyaṃ 
ca sattvaparipākavinayāya) sa sattvakāyaṃ ca prajānāti | kṣetrakāyaṃ ca ... | karmavipāka-
kāyaṃ ca … | śrāvakakāyaṃ ca ….| pratyekabuddhakāyaṃ ca …. | bodhisattvakāyaṃ ca…. | tathāgataṃ-
kāyaṃ ca …. | jñānakāyaṃ ca … | ākāśakāyaṃ ca prajānāti | sa sattvānāṃ 
cittāśayābhinirhāramājñāya yathākālaparipākavinayānatikramādākāṅkṣan sattvakāyaṃ svakāya- 
madhitiṣṭhati | evaṃ kṣetrakāyaṃ karmavipākakāyaṃ...ātmakāyamadhitiṣṭhati | sa sattvānāṃ 
cittāśayābhinirhāramājñāya yaṃ yameva kāyaṃ yasmin yasmin kāye ākāṅkṣati, taṃ tameva
kāyaṃ tasmin tasmin kāye (svakāyaṃ) adhitiṣṭhati | sa sattvakāyānāṃ karmakāyatāṃ ca 
prajānāti | vipākakāyatāṃ ca…| kleśakāyatāṃ ca …| rūpakāyatāṃ ca ...| ārūpyakāyatāṃ 
ca prajānāti | kṣetrakāyānāṃ parīttatāṃ ca prajānāti, mahadgatatāṃ ca apramāṇatāṃ ca saṃkliṣṭatāṃ ca 
viśuddhatāṃ ca vyatyastatāṃ ca adhomūrdhatāṃ ca samatalatāṃ ca samavasaraṇatāṃ ca digjālavibhāgatāṃ 
ca prajānāti | karmavipākakāyānāṃ vibhaktisaṃketaṃ prajānāti | evaṃ śrāvakakāyānāṃ 
pratyekabuddhakāyānāṃ bodhisattvakāyānāṃ vibhaktisaṃketaṃ prajānāti | tathāgatakāyānāmabhi- 
saṃbodhikāyatāṃ ca prajānāti | praṇidhānakāyatāṃ ca …| nirmāṇakāyatāṃ ca | adhiṣṭhāna- 
kāyatāṃ ca | rūpalakṣaṇānuvyañjanavicitrālaṃkārakāyatāṃ ca | prabhākāyatāṃ ca | manomaya- 
kāyatāṃ ca | puṇyakāyatāṃ ca | jñānakāyatāṃ ca | dharmakāyatāṃ ca prajānāti |
jñānakāyānāṃ suvicāritatāṃ ca prajānāti | yathāvannistīraṇatāṃ ca phalaprayogasaṃgṛhītatāṃ 
@046
ca laukikalokottaravibhāgatāṃ ca triyāṇavyavasthānatāṃ ca sādhāraṇāsādhāraṇatāṃ  ca 
nairyāṇikānairyāṇikatāṃ ca śaikṣāśaikṣatāṃ ca prajānāti | dharmakāyānāṃ samatāṃ ca prajānāti |
avikopanatāṃ ca avasthānasaṃketasaṃvṛttivyavasthānatāṃ ca sattvāsattvadharmavyavasthānatāṃ ca  
buddhadharmāryasaṃghavyavasthānatāṃ ca prajānāti | ākāśakāyānāmapramāṇatāṃ ca sarvatrānugatatāṃ 
ca aśarīratāṃ ca avitathānantatāṃ ca rūpakāyābhivyaktitāṃ ca prajānāti ||
sa evaṃ kāyajñānābhinirhāraprāpto vaśavartī bhavati sarvasattveṣu | āyurvaśitāṃ ca 
pratilabhate’nabhilāpyānabhilāpyakalpāyu:pramāṇādhiṣṭhānatayā  | cetovaśitāṃ  ca pratilabhate’-
pramāṇāsaṃkhyeyasamādhinidhyaptijñānapraveśatayā | pariṣkāravaśitāṃ ca sarvalokadhātvanekavyūhā- 
laṃkārapratimaṇḍitādhiṣṭhānasaṃdarśanatayā | karmavaśitāṃ ca yathākālaṃ karmavipākādhiṣṭhāna-
saṃdarśanatayā | upapattivaśitāṃ ca sarvalokadhātūpapattisaṃdarśanatayā adhimuktisaṃdarśanatayā 
sarvalokadhātubuddhapratipūrṇasaṃdarśanatayā praṇidhānasaṃdarśanatayā yatheṣṭabuddhakṣetrakālābhisaṃbodhi- 
saṃdarśanatayā  ṛddhisaṃdarśanatayā sarvabuddhakṣetraṛddhivikurvaṇasaṃdarśanatayā dharmasaṃdarśanatayā 
anantamadhyadharmamukhālokasaṃdarśanatayā jñānasaṃdarśanatayā tathāgatabalavaiśāradyāveṇikabuddha- 
dharmalakṣaṇānuvyañjanābhisaṃbodhisaṃdarśanatayā ||
sa āsāṃ daśānāṃ bodhisattvavaśitānāṃ sahapratilambhena acintyajñānī ca bhavati atulya- 
jñānī ca aprameyajñānī ca vipulajñānī ca asaṃhāryajñānī ca bhavati | tasyaivaṃbhūmyanugatasya evaṃ- 
jñānasamanvāgatasya atyantānavadya: kāyakarmasamudācāra: pravartate, atyantānavadyaśca vāk… |
atyantānavadyaśca mana:samudācāra: pravartate | jñānapūrvaṃgamo jñānānuparivartī prajñāpāramitādhi- 
pateyo mahākaruṇāpūrvaka upāyakauśalyasuvibhakta: praṇidhānasvabhinirhṛtastathāgatādhiṣṭhānasvadhi- 
ṣṭhito’pratiprasrabdhasattvārthaprayogo’paryantalokadhātuvibhaktigata: | samāsato bho jinaputra
bodhisattvasya imāmacalāṃ  bodhisattvabhūmimanuprāptasya sarvabuddhadharmasamudānayanāya kāyavāṅmana-
skarmasamudācāra: pravartate | sa evamimāmacalāṃ bodhisattvabhūmimanuprāpta: supratiṣṭhitāśayabalaśca 
bhavati sarvakleśasamudācārāpagatatvāt | supratiṣṭhitādhyāśayabalaśca bhavati mārgāvi-
pravāsitatvāt | mahākaruṇābalasupratiṣṭhitaśca bhavati sattvārthānutsargatvāt | mahāmaitrī- 
bala…sarvajagatparitrāṇatvāt | dhāraṇībala…asaṃpramoṣadharmatvāt | pratibhānabala…
sarvabuddhadharmapravicayavibhāgakuśalatvāt | abhijñābala…aparyantalokadhātucaryāvibhāgakuśala- 
tvāt | praṇidhānabala…sarvabodhisattvakriyānutsargatvāt | pāramitābala…sarvabuddhadharma- 
samudānayanatvāt | tathāgatādhiṣṭhānabala…sarvākārasarvajñānābhimukhatvāt | sa evaṃbalādhāna- 
prāpta: sarvakriyāśca saṃdarśayati, sarvakriyāsu ca anavadyo bhavatyanupaliptaśca ||
iyaṃ bho jinaputra bodhisattvasya aṣṭamī jñānabhūmiracaletyucyate’saṃhāryatvāt | avivartya 
bhūmirityucyate jñānāvivartyatvāt | durāsadabhūmirityucyate sarvajagaddurjñānatvāt | kumārabhūmi- 
@047
rityucyate anavadyatvāt | janmabhūmirityucyate yathābhiprāyavaśavartitvāt | pariniṣpannabhūmi- 
rityucyate apuna:kāryatvāt | pariniṣṭhitabhūmirityucyate sukṛtajñānavicayatvāt | ni{1. Mss.nirvāṇa^.}rmāṇabhūmi- 
rityucyate svabhinirhṛtapraṇidhānatvāt | adhiṣṭhānabhūmirityucyate parāvikopanatvāt | anābhoga-
bhūmirityucyate pūrvāntābhinirhṛtatvāt ||
evaṃ jñānasvabhinirhṛta: khalu punarbho jinaputra bodhisattvo buddhagotrānugato buddhaguṇa-
prabhāvabhāsitastathāgateryāpathacaryācāritrānugato buddhaviṣayābhimukha: satatasamitaṃ svadhiṣṭhitatathā-
gatādhiṣṭhānaśca bhavati śakrabrahmalokapālapratyudgataśca vajrapāṇisatatānubaddhaśca samādhibalānu-
tsṛṣṭaśca ca apramāṇakāyavibhaktyabhinirhṛtaśca sarvakāyacaryābalopagataśca mahābhijñāvipākapari-
niṣpannaśca anantasamādhivaśavartī ca apramāṇavyākaraṇapratyeṣakaśca yathāparipakvajagadabhisaṃbodhi- 
nidarśakaśca bhavati | sa evaṃ jñānabhūmyanugato mahāyānamaṇḍalānupraviṣṭa: suvicāritamahā- 
jñānābhijña: satatasamitaṃ pramuktaprajñālokaraśmirasaṅgadharmadhātupathāvatīrṇo lokadhātupathavibhakti- 
kovida: sarvākāraguṇasaṃdarśaka: svacittotpādavaśavartī pūrvāntāparāntasuvicitajñāna: sarvamāra- 
pathāvartanavivartanajñānānugata: sarvatathāgataviṣayagocarānupraviṣṭo’paryantalokadhātuprasareṣu bodhi-
sattvacaryā caratyapratyudāvartyayogena | tata ucyate bodhisattvo’calāṃ bodhisattvabhūmi- 
manuprāpta iti ||
tatra bho jinaputra acalāṃ bodhisattvabhūmimanuprāpto bodhisattva: satatasamitamaparyanta- 
tathāgatadarśanāvirahito bhavati samādhibalasvabhinirhṛtatvāt | audārikaṃ buddhadarśanapūjopasthānaṃ 
notsṛjati….sa ekaikasmin kalpe ekaikasmin lokadhātuprasare anekāna buddhān, anekāni buddha-
śatāni…. peyālaṃ....anekāni buddhakoṭīnayutaśatasahasrāṇi satkaroti gurukaroti mānayati 
pūjayati sarvākārapūjābhinirhāraṃ copasaṃharati | tāṃśca tathāgatān paryupāste, lokadhātuvibhakti- 
pūrvakaṃ ca dharmālokopasaṃhāraṃ pratīcchati | sa bhūyasyā mātrayā tathāgatadharmakośaprāpto’saṃhāryo
bhavati lokadhātuparipṛcchānirdeśeṣu | tāni cāsya kuśalamūlānyanekān kalpānuttapya{2 See page 13.}nte…. |
tadyathāpi nāma bho jinaputra tadeva jātarūpaṃ supariniṣṭhitaṃ kuśalena karmāreṇa suparikarmakṛtaṃ 
jambūdvīpasvāmina: kaṇṭhe śirasi vā ābaddhamasaṃhāryaṃ bhavati sarvajambūdvīpakānāṃ sattvānāmābha-
raṇavikṛtai:, evameva bho jinaputra asyāmacalāyāṃ bodhisattvabhūmau sthitasya bodhisattvasya tāni 
kuśalamūlānyasaṃhāryāṇi bhavanti sarvaśrāvakapratyekabuddhairyāvatsaptamībhūmisthitaiśca bodhisattvai: |
imāṃ ca bhūmimanugatasya bodhisattvasya mahatī prajñājñānaprabhā sattvānāṃ kleśatamāṃsi praśamayati 
suvibhaktajñānamukhābhinirhāratayā | tadyathāpi nāma bho jinaputra sāhasriko mahābrahmā sāhasra- 
@048
lokadhātuṃ maitryā spharitvā prabhayāvabhāsayati, evameva bho jinaputra bodhisattvo’syāmacalāyāṃ 
bodhisattvabhūmau sthito yāvaddaśabuddhakṣetraśatasahasraparamāṇuraja:samān lokadhātūn mahatā 
maitryavabhāsena spharitvā sattvānāṃ kleśaparidāhānanupūrveṇa praśamayati, āśrayāṃśca prahlādayati |
tasya daśabhya: pāramitābhya: praṇidhānapāramitā atiriktatamā bhavati, na ca 
pariśeṣāsu na samudāgacchati yathābalaṃ yathābhajamānam | iyaṃ bhavanto jinaputrā bodhisattvasya 
acalā nāma aṣṭamī bodhisattvabhūmi: samāsanirdeśata: | vistaraśa: punaraparyantakalpa- 
nirdeśaniṣṭhāto’nugantavyā | yasyāṃ pratiṣṭhito bodhisattvo bhūyastvena mahābrahmā bhavati sāha- 
srādhipati: | abhibhūranabhibhūto’nvarthadarśīṃ vaśiprāpta:  kṛtī prabhu: sattvānāṃ sarvaśrāvaka- 
pratyekabuddhabodhisattvapāramitopadeśopasaṃhāreṣu asaṃhāryo lokadhātuvibhaktiparipṛcchānirdeśeṣu |
yacca kiṃcit{1 See page 14 and change ^śataṃ into ^daśatrisāhasramahāsāhasraraja:paramāṇusamaṃ.…||
acalā nāma aṣṭamī bhūmi: ||
@049
9 sādhumatī nāma navamī bhūmi: | 
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattva evamapramāṇajñeya- 
vicāritayā buddhyā bhūyaścottarān śāntān vimokṣānadhyavasyan adhyālambamāna: bhūyaścottaraṃ 
tathāgatajñānaṃ susamāptaṃ vicārayan tathāgataguhyānupraveśaṃ cāvataran acintyajñānamāhātmyaṃ ca 
pravicinvan dhāraṇīsamādhipravicayaṃ ca pariśodhayan abhijñāvaipulyaṃ cābhinirharan lokadhātu- 
vibhaktiṃ cānugacchan tathāgatabalavaiśāradyāveṇikabuddhadharmāsaṃhāryatāṃ ca parikarmayan tathāgata- 
dharmacakrapravartanavṛṣabhatāṃ cānukramamāṇa: mahākaruṇādhiṣṭhānapratilambhaṃ cānutsṛjan navamīṃ 
bodhisattvabhūmimākramati | so’syāṃ sādhumatyāṃ bodhisattvabhūmau sthita: kuśalākuśalāvyākṛta- 
dharmābhisaṃskāraṃ ca yathābhūtaṃ prajānāti | sāsravānāsravadharmābhisaṃskāraṃ ca… | laukika- 
lokottaradharmābhisaṃskāraṃ ca… | cintyācintyadharmābhisaṃskāraṃ ca… | niyatāniyata-
dharmābhisaṃskāraṃ ca… | śrāvakapratyekabuddhadharmābhisaṃskāraṃ ca… | bodhisattvacaryādharmābhisaṃskāraṃ 
ca… | tathāgatabhūmidharmābhisaṃskāraṃ ca… | saṃskṛtadharmābhisaṃskāraṃ ca …| asaṃskṛtadharmābhi-
saṃskāraṃ ca yathābhūtaṃ prajānāti ||
sa evaṃjñānānugatayā buddhyā sattyacittagahanopacāraṃ ca yathābhūtaṃ prajānāti |
kleśagahanopacāraṃ ca… | karmagahanopacāraṃ ca… | indriyagahanopacāraṃ ca … | adhimuktigahano- 
pacāraṃ ca …. | dhātugahanopacāraṃ ca … | āśayānuśayagahanopacāraṃ ca … | upapattigahanopacāraṃ 
ca… | vāsanānusaṃdhigahanopacāraṃ ca… | trirāśivyavasthānagahanopacāraṃ ca yathābhūtaṃ 
prajānāti | sa sattvānāṃ cittavaimātratāṃ ca yathābhūtaṃ prajānāti | cittavicitratāṃ ca 
cittakṣaṇalaghuparivartabhaṅgabhaṅgatāṃ ca cittaśarīratāṃ ca cittānantyasarvata:prabhūtatāṃ ca citta-
prabhāsvaratāṃ ca cittasaṃkleśani:kleśatāṃ ca cittabandhavimokṣatāṃ ca cittamāyāviṭhapanatāṃ 
ca cittayathāgatipratyupasthānatāṃ ca yāvadanekāni cittanānātvasahasrāṇi yathābhūtaṃ 
prajānāti | sa kleśānāṃ dūrānugatatāṃ ca yathābhūtaṃ prajānāti | prayogānantatāṃ ca...| 
sahajāvinirbhāgatāṃ ca …. | anuśayaparyutthānaikārthatāṃ ca …. | cittasaṃprayogāsaṃprayogatāṃ ca…. |
upapattisaṃdhiyathāgatipratyupasthānatāṃ ca…. | traidhātukavibhaktitāṃ ca …. | tṛṣṇāvidyādṛṣṭiśalya- 
mānamahāsāvadyatāṃ ca…. | trividhakarmaṇi dānānupacchedatāṃ ca …. | samāsato yāvaccaturaśīti-
kleśacaritanānātvasahasrānupraveśatāṃ ca yathābhūtaṃ prajānāti | sa karmaṇāṃ kuśalākuśalā- 
vyākṛtatāṃ ca…. | vijñāptyavijñaptitāṃ ca …. | cittasahajāvinirbhāgatāṃ ca | svarasakṣaṇakṣīṇa- 
bhaṅgopacayāvipraṇāśaphalānusaṃdhitāṃ ca… | vipākāvipākatāṃ ca … | kṛṣṇaśuklākṛṣṇaśuklāneka-
deśakarmasamādānavaimātratāṃ ca… | karmakṣetrāpramāṇatāṃ ca… | āryalaukikapravibhaktitāṃ ca…| 
lokottaradharmavyavasthānatāṃ ca…| (sopādānānupādānatāṃ ca... | saṃskṛtāsaṃskṛtatāṃ ca|) dṛṣṭa- 
dharmopapadyāparaparyāyavedanīyatāṃ ca… | yānāyānaniyatāniyatatāṃ  ca … | samāsato yāvaccaturaśīti- 
@050
karmanānātvasahasrapravibhaktivicayakauśalyaṃ ca yathābhūtaṃ prajānāti | sa indriyāṇāṃ 
mṛdumadhyādhimātratāṃ ca ……| pūrvāntāparāntasaṃbhedāsaṃbhedatāṃ ca … | udāramadhyanikṛṣṭatāṃ ca …. |
kleśasahajāvinirbhāgatāṃ ca ….| yānāyānaniyatāniyatatāṃ ca….| yathāparipakvāparipakvavaineyikatāṃ 
ca….| indriyajālānuparivartanalaghubhaṅganimittagrahaṇatāṃ ca…| indriyādhipatyānavamardanīyatāṃ 
ca…. | vivartyāvivartyendriyapravibhāgatāṃ ca …..| dūrānugatasahajāvinirbhāganānātvavimātratāṃ ca, 
samāsato yāvadanekānīndriyanānātvasahasrāṇi prajānāti | so’dhimuktīnāṃ mṛdumadhyādhimātratāṃ 
ca …. yāvadanekānyadhimuktinānātvasahasrāṇi prajānāti | sa dhātūnāṃ..... | sa āśayānāṃ.... |
so’nuśayānāmāśayasahajacittasahajatāṃ ca…. | cittasaṃprayogatāṃ ca…. | viprayogavibhāgadūrā-
nugatatāṃ ca …. | anādikālānuddhaṭitatāṃ ca…. | sarvadhyānavimokṣasamādhisamāpattyabhijñāprasahya-
tāṃ ca | traidhātukasaṃdhisunibaddhatāṃ ca | anādikālacittanibandhasamudācāratāṃ ca | āya- 
tanadvārasamudayavijñaptitāṃ ca | pratipakṣālābhādravyabhūtatāṃ ca | bhūmyāyatanasamavadhānāsamava-
dhānatāṃ ca | ananyāryamārgasamuddhaṭanatāṃ ca prajānāti | sa upapattinānātvatāṃ ca | yathākarmo-
papattitāṃ ca | nirayatiryagyonipretāsuramanuṣyadevavyavasthānatāṃ ca | rūpārūpyopapattitāṃ ca |
saṃjñāsaṃjñopapattitāṃ ca | karmakṣetratṛṣṇāsnehāvidyāndhakāravijñānabījapunarbhavaprarohaṇatāṃ ca |
nāmarūpasahajāvinirbhāgatāṃ ca | bhavasaṃmohatṛṣṇābhilāṣasaṃdhitāṃ ca | bhoktukāmabhavitukāma-
sattvaratyanavarāgratāṃ ca | traidhātukāvagrahaṇasaṃjñāniṣkarṣaṇatāṃ ca prajānāti | sa vāsanānāmupa-
cārānupacāratāṃ ca… | yathāgatisaṃbandhavāsanāvāsitatāṃ ca | yathāsattvacaryācaraṇavāsi-
tatāṃ ca | yathākarmakleśābhyāsavāsitatāṃ ca | kuśalākuśalāvyākṛtadharmābhyāsavāsitatāṃ ca |
punarbhavagamanādhivāsitatāṃ ca…. | anupūrvādhivāsitatāṃ ca | dūrānugatānupacchedakleśopakarṣaṇa-
vikārānuddharaṇavāsitatāṃ ca | dravyabhūtādravyabhūtavāsitatāṃ ca | śrāvakapratyekabuddhabodhisattva- 
tathāgatadarśanaśravaṇasaṃvāsavāsitatāṃ ca prajānāti | sa sattvarāśīnāṃ samyaktvaniyatatāṃ ca 
prajānāti mithyātvaniyatatāṃ ca | ubhayatvāniyatatāṃ ca….| samyagdṛṣṭisamyagniyatatāṃ ca 
mithyādṛṣṭimithyā....niyatatāṃ ca | tadubhayavigamādaniyatatāṃ ca pañcānantaryānyatamamithyādṛṣṭi-
niyatatāṃ ca…. | pañcendriyasamyagniyatatāṃ ca….| aṣṭamithyātvamithyāniyatatāṃ ca…. |
samyaktvasamyagniyatatāṃ ca…| apuna:kāritatāṃ ca …..| mātsaryerṣyāghṛṇopacārāvinivṛttyā 
mithyāniyatatāṃ ca….| āryānuttaramārgabhāvanopasaṃhārasamyaktvaniyatatāṃ ca….| tadubhaya-
vigamādaniyatarāśyupadeśatāṃ ca prajānāti | iti hi bho jinaputra evaṃjñānānugato bodhisattva:
sādhumatyāṃ bodhisattvabhūmau pratiṣṭhita ityucyate ||
so’syāṃ sādhumatyāṃ bodhisattvabhūmau sthita evaṃ caryāvimātratāṃ sattvānāmājñāya tathaiva 
mokṣopasaṃhāramupasaṃharati | sa sattvaparipākaṃ prajānāti | sattvavinayaṃ ca….| śrāvakayānadeśanāṃ 
ca | pratyekabuddhayānadeśanāṃ ca | bodhisattvayānadeśanāṃ ca | tathāgatabhūmideśanāṃ ca prajānāti | sa 
evaṃ jñātvā tathatvāya sattvebhyo dharmam %deśayati | yathāśayavibhaktito yathānuśayavibhaktito yathendriya-
@051
vibhaktito yathodhimuktivibhaktito yathāgocaravibhāgajñānopasaṃhārata: sarvagocarajñānānugamanato
yathādhātugahanopacārānugamanato yathāgatyupapattikleśakarmavāsanānuvartanato yathārāśivyavasthānā-
nugamanato yathāyānādhimokṣavimuktiprāptito’nantavarṇarūpakāyasaṃdarśanata: sarvalokadhātumanojña-
svaravijñāpanata: sarvarutaravitaparijñānata: sarvapratisaṃvidviniścayakauśalyataśca dharmaṃ deśayati ||
so’syāṃ sādhumatyāṃ bodhisattvabhūmau sthita: san bodhisattvo dharmabhāṇakatvaṃ kārayati,
tathāgatadharmakośaṃ ca rakṣati | sa dharmabhāṇakagatimupagato’pramāṇajñānānugatena kauśalyena 
catu:pratisaṃvidabhinirhṛtayā bodhisattvavācā dharmaṃ deśayati | tasya satatasamitamasaṃbhinnāścatasro
bodhisattvapratisaṃvido’nupravartante | katamāścatasra: ? yaduta dharmapratisaṃvit arthapratisaṃvit
niruktipratisaṃvit pratibhānapratisaṃvit ||
sa dharmapratisaṃvidā svalakṣaṇaṃ dharmāṇāṃ prajānāti | arthapratisaṃvidā vibhaktiṃ dharmāṇāṃ 
prajānāti | niruktipratisaṃvidā asaṃbhedadeśanāṃ dharmāṇāṃ prajānāti | pratibhānapratisaṃvidā
anuprabandhānupacchedatāṃ dharmāṇāṃ prajānāti ||
punaraparaṃ dharmapratisaṃvidā abhāvaśarīraṃ dharmāṇāṃ prajānāti | arthapratisaṃvidā
udayāstagamanaṃ dharmāṇāṃ prajānāti | niruktipratisaṃvidā sarvadharmaprajñaptyavacchedanadharmaṃ deśayati |
pratibhānapratisaṃvidā yathāprajñaptyavikopanatāparyantatayā dharmaṃ deśayati ||
punaraparaṃ dharmapratisaṃvidā pratyutpannavibhakti dharmāṇāṃ prajānāti | arthapratisaṃvidā 
atītānāgatavibhaktiṃ dharmāṇāṃ prajānāti | niruktipratisaṃvidā atītānāgatapratyutpannā-
saṃbhedato dharmaṃ deśayati | pratibhānapratisaṃvidā ekaikamadhvānamārabhya aparyantadharmālokatayā 
dharmaṃ deśayati ||
punaraparaṃ dharmapratisaṃvidā dharmaprabhedaṃ prajānāti | arthapratisaṃvidā arthaprabhedaṃ prajānāti |
niruktipratisaṃvidā yathārutadeśanatayā dharmaṃ deśayati  pratibhānapratisaṃvidā yathānuśayajñānaṃ 
deśayati ||
punaraparaṃ dharmapratisaṃvidā dharmajñānavibhaktyasaṃbhedakauśalyaṃ prajānāti | arthapratisaṃvidā 
anvayajñānatathātvavyavasthānaṃ prajānāti | niruktipratisaṃvidā saṃvṛtijñānasaṃdarśanāsaṃbhedatayā 
nirdiśati | pratibhānapratisaṃvidā paramārthajñānakauśalyena dharmaṃ deśayati ||
punaraparaṃ dharmapratisaṃvidā ekanayāvikopaṃ dharmāṇāṃ prajānāti | arthapratisaṃvidā 
skandhadhātvāyatanasatyapratītyasamutpādakauśalyānugamamavatarati | niruktipratisaṃvidā sarvajagada-
bhigamanīyasumadhuragirinirghoṣākṣarairnirdiśati | pratibhānapratisaṃvidā bhūyo bhūyo’paryantadharmāva-
bhāsatayā nirdiśati ||
punaraparaṃ dharmapratisaṃvidā ekayānasamavasaraṇanānātvaṃ prajānāti | arthapratisaṃvidā
pravibhaktayānavimātratāṃ prajānāti | niruktipratisaṃvidā sarvayānānyabhedena nirdiśati |
pratibhānapratisaṃvidā ekaikaṃ yānamaparyantadharmāvabhāsena deśayati ||
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punaraparaṃ dharmapratisaṃvidā sarvabodhisattvacarijñānacaridharmacarijñānānugamamavatarati |
arthapratisaṃvidā daśabhūmivyavasthānanirdeśapravibhaktimavatarati | niruktipratisaṃvidā yathābhūmi-
mārgopasaṃhārasaṃbhedena nirdiśati | pratibhānapratisaṃvidā ekaikāṃ bhūmimaparyantākāreṇa nirdiśati ||
punaraparaṃ dharmapratisaṃvidā sarvatathāgataikalakṣaṇānubodhamavatarati | arthapratisaṃvidā 
nānākālavastulakṣaṇavibhaṅgānugamaṃ prajānāti | niruktipratisaṃvidā yathābhisaṃbodhiṃ vibhakti-
nirdeśena nirdiśati | pratibhānapratisaṃvidā ekaikaṃ dharmapadamaparyantakalpāvyavacchedena nirdiśati ||
punaraparaṃ dharmapratisaṃvidā sarvatathāgatavāgbalavaiśāradyabuddhadharmamahākaruṇāpratisaṃvitprayoga-
dharmacakrānupravartamānasarvajñajñānānugamaṃ prajānāti | arthapratisaṃvidā caturaśītisattvacarita-
sahasrāṇāṃ yathāśayaṃ yathendriyaṃ yathādhimuktivibhaktitastathāgataghoṣaṃ prajānāti | niruktiprati-
saṃvidā sarvasattyacaryāsaṃbhedatastathāgataghoṣānuraveṇa nirdiśati | pratibhānapratisaṃvidā tathāgata-
jñānaprabhācaryāmaṇḍalādhimuktyā dharmaṃ deśayati ||
sa evaṃ pratisaṃvidāṃ jñānābhinirhārakuśalo bho jinaputra bodhisattvo navamīṃ 
bodhisattvabhūmimanuprāptastathāgatadharmakośaprāpto mahādharmabhāṇakatvaṃ ca kurvāṇa: arthavatīdhāraṇī-
pratilabdhaśca bhavati | dharmavatī...| jñānābhinirhāravatī...| avabhāsavatī...| vasumatī-
dhāraṇī...| sumatidhāraṇī...| tejodhāraṇī...| asaṅgamukhadhāraṇī...| ananta...| vici-
trārthakośa...| sa evamādīnāṃ dhāraṇīpadānāṃ paripūrṇāni daśadhāraṇīmukhāsaṃkhyeyaśatasahasrāṇi
pratilabhate | tathā asaṃkhyeyaśatasahasrānugatenaiva svarāṅgakauśalyena tāvadapramāṇānugatenaiva
pratibhānavibhaktimukhena dharmaṃ deśayati | sa evamapramāṇairdhāraṇīmukhāsaṃkhyeyaśatasahasrairdaśasu
dikṣu aprameyāṇāṃ buddhānāṃ bhagavatāṃ sakāśāddharmaṃ śṛṇoti | śrutvā ca na vismārayati | yathāśrutaṃ 
ca apramāṇavibhaktita evaṃ nirdiśati ||
sa ekasya tathāgatasya sakāśāddaśabhirdhāraṇīmukhāsaṃkhyeyaśatasahasrairdharmān paryavāpnoti |
yathā caikasya, evamaparyantānāṃ tathāgatānām | sa praṇidhānamātreṇa bahutaraṃ samyaksaṃbuddhasakāśā-
ddharmamukhālokaṃ saṃpratīcchati, na tveva mahābāhuśrutyaprāpta: śrāvaka: śrutodgrahaṇadhāraṇīpratilabdha: 
kalpaśatasahasrodgrahaṇādhiṣṭhānena | sa evaṃ dhāraṇīprāptaśca bhavati pratibhānaprāptaśca dharmasāṃkathyaṃ 
saṃniṣaṇṇa: sarvāvatīṃ trisāhasramahāsāhasralokadhātuṃ spharitvā yathāśayavibhaktita: sattvebhyo dharmaṃ 
deśayati dharmāsane niṣaṇṇa: | dharmāsanaṃ cāsya tathāgatānabhiṣekabhūmiprāptān bodhisattvān 
sthāpayitvā sarvato viśiṣṭamapramāṇāvabhāsaprāptaṃ bhavati | sa dharmāsane niṣaṇṇa ākāṅkṣan 
ekaghoṣodāhāreṇa sarvaparṣadaṃ nānāghoṣarutavimātratayā saṃjñāpayati | ākāṅkṣan nānāghoṣanānā-
svarāṅgavibhaktibhirājñāpayati | ākāṅkṣan raśmimukhopasaṃhārairdharmamukhāni niścārayati | ākāṅkṣan
sarvaromakūpebhyo ghopānniścārayati | ākāṅkṣan yāvattrisāhasramahāsāhasrāyāṃ lokadhātau
rūpāvabhāsāstebhya: sarvarūpāvabhāsebhyo dharmarutāni niścārayati | ākāṅkṣan ekasvararutena 
sarvadharmadhātuṃ vijñāpayati | ākāṅkṣan sarvarutanirghopeṣu dharmarutamadhitiṣṭhati | ākāṅkṣan 
@053
sarvalokadhātuparyāpannebhyo gītavādyatūryaśabdebhyo dharmarutaṃ niścārayati | ākāṅkṣan ekākṣara-
rutātsarvadharmapadaprabhedarutaṃ niścārayati | ākāṅkṣan anabhilāpyānabhilāpyalokadhātvaparyantata: 
pṛthivyaptejovāyuskandhebhya: sūkṣamaparamāṇuraja:prabhedata ekaikaparamāṇurajonabhilāpyāni dharma-
mukhāni niścārayati | sacettaṃ trisāhasramahāsāhasralokadhātuparyāpanna: sarvasattvā upasaṃkramya eka-
kṣaṇalavamuhūrtena praśnān paripṛccheyu:, ekaikaśca teṣāmapramāṇarutavimātratayā paripṛcchet, yaṃ caika: 
sattva: paripṛcchenna taṃ dvitīya:, taṃ bodhisattva: sarvasattvarutapadavyañjanamudgṛhṇīyāt | udgṛhya
caikarutābhivyāhāreṇa teṣāṃ sarvasattvānāṃ cittāśayān paritoṣayet (yāvadanabhilāpyalokadhātu-
rpayāpannā vā sattvā upasaṃkramya ekakṣaṇalavamuhūrtena praśnān paripṛccheyu:, ekaikaśca teṣāmapramāṇa-
rutavimātratayā paripṛcchet, yaṃ caika: paripṛcchenna taṃ dvitīya:, taṃ bodhisattva ekakṣaṇalavamuhūrtenaiva 
sarvamudgṛhya ekodāhāreṇaiva sarvānājñāpayet | yāvadanabhilāpyānapi lokadhātūn spharitvā yathāśa-
yendriyādhimuktita: sattvebhyo dharmaṃ deśayati | dharmasāṃkathyaṃ niṣaṇṇaśca tathāgatādhiṣṭhānasaṃpratyeṣaka: 
sakalena buddhakāryeṇa sarvasattvānāṃ pratyupasthito bhavati | sa bhūyasyā mātrayā evaṃ jñānāvabhāsa-
pragrahaṇamārabhate | sacedekasmin bālāgraprasare yāvantyanabhilāpyeṣu lokadhātuṣu paramāṇurajāṃsi 
tāvantastathāgatāstāvadapramāṇaprāpteṣveva parṣanmaṇḍaleṣu dharmaṃ deśayeyu: | ekaikaśca tathāgatastāvada-
pramāṇaprāptebhya: sarvasattvebhyo nānātvato dharmaṃ deśayet, ekaikasmiṃśca sattvāśayasaṃtāne tāvada-
pramāṇameva dharmopasaṃhāramupasaṃharet | yathā caikastathāgata: parṣanmaṇḍale tathā te sarve tathāgatā: | 
yathā caikasmin bālāgraprasare tathā sarvasmin dharmadhātau | tatrāsmābhistādṛśaṃ smṛtivaipulya-
mabhinirhartavyaṃ yathaikakṣaṇena sarvatathāgatānāṃ sakāśāddharmāvabhāsaṃ pratyeṣemahi ekarutāvyatirekāt |
yāvanti ca tāni yathāparikīrtitāni parṣanmaṇḍalāni nānānikāyadharmapravaṇaikaparipūrṇāni,
tatrāsmābhistādṛśaṃ prajñāvabhāsaviniścayapratibhānaṃ pariśodhyaṃ yadekakṣaṇena sarvasattvān 
paritoṣayet, kiṃ punariyatsu lokadhātuṣu sattvāni ||
sa imāṃ sādhumatīṃ bodhisattvabhūmimanuprāpto bodhisattvo bhūyasyā mātrayā rātriṃ-
divamananyamanasikāraprayukto bhūtvā buddhagocarānupraviṣṭastathāgatasamavadhānaprāpto gambhīra-
bodhisattvavimokṣānuprāpto bhavati | sa evaṃjñānānugato bodhisattva: samāhitastathāgata-
darśanaṃ na vijahāti | ekaikasmiṃśca kalpe’nekān buddhān, anekāni buddhaśatāni...ane-
kāni buddhakoṭinayutaśatasahasrāṇi...| dṛṣṭvā ca satkaroti gurukaroti mānayati pūjayati |
audārikena buddhadarśanena pūjopasthānaṃ notsṛjati | tāṃśca tathāgatān praśnān paripṛcchati |
sa dharmadhāraṇīnirdeśābhinirjāto bhavati | tasya bhūyasyā mātrayā tāni kuśalamūlā-
nyuttaptatamānyasaṃhāryāṇi bhavanti | tadyathāpi nāma bho jinaputrāstadeva jātarūpamābharaṇīkṛtaṃ 
supariniṣṭhitaṃ kuśalena karmāreṇa rājñaścakravartina uttamāṅge kaṇṭhe vā ābaddhamasaṃhāryaṃ bhavati 
sarvakoṭṭarājānāṃ cāturdvīpakānāṃ ca sattvānāmābharaṇavikṛtai:, evameva bho jinaputrā bodhi-
sattvasya asyāṃ sādhumatyāṃ bodhisattvabhūmau sthitasya tāni kuśalamūlāni mahājñānāloka-
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suvibhaktānyuttapyante, asaṃhāryāṇi bhavanti sarvaśrāvakapratyekabuddhairadhara bhūmisthitaiśca bodhisattvai: |
tasya sā kuśalamūlābhā sattvānāṃ kleśacittagahanānyavabhāsya tata eva vyāvartate |
tadyathāpi nāma bho jinaputrā dvisāhasriko mahābrahmā sarvasmin dvisāhasrike lokadhātau 
gahananimnopacārānavabhāsayati, evameva bho jinaputrā bodhisattvasya asyāṃ sādhumatyāṃ bodhi-
sattvabhūmau sthitasya sā kuśalamūlābhā sattvānāṃ kleśacittagahanānyavabhāsya tata eva
vyāvartate | tasya daśabhya: pārabhitābhyo balapāramitā atiriktamā bhavati, na ca pariśeṣāsu
na samudācarati yathābalaṃ yathābhajamānam | iyaṃ bhavanto jinaputrā bodhisattvasya sādhumatī
nāma navamī bodhisattvabhū{1 see page 14.}mi:...mahābrahmā bhavati mahābalasthāmaprāpto dvisāhasrādhi-
patirabhibhū:{2 See page 47}...pāramitopadeśaṣvasaṃhārya: sattvāśayaparipṛcchānirdeśai: | yacca kiṃcit{3. see page 14 and change ^śataṃ into ^daśabuddhakṣetrāsaṃkhyeyaśatasahasraparamāṇuraja:samaṃ}. || 
sādhumatī nāma navamī bhūmi: ||
@055
10 dharmameghā nāma daśamī bhūmi: |
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattva evamapramāṇajñeya-
vicāritayā buddhyā yāvannavamī bodhisattvabhūmiriti suvicitavicaya: suparipūrṇaśukladharma: 
aparyantasaṃbhāropacayopacita: suparigṛhītamahāpuṇyajñānasaṃbhāra: mahākaruṇāvaipulyādhigata: loka-
dhātuvibhaktivaimātryakovida: sattvadhātupraviṣṭagahanopacāra: tathāgatagocarapraveśānugatasaṃjñāmana-
sikāra: balavaiśāradyabuddhadharmādhyālambanānugata: sarvākārasarvajñajñānābhiṣekabhūmiprāpta ityucyate ||
tasya khalu punarbhavanto jinaputrā evaṃjñānānugatasya bodhisattvasya abhiṣekabhūmisamā-
pannasya vimalo nāma samādhirāmukhībhavati | dharmadhātuvibhaktipraveśaśca nāma | bodhimaṇḍā-
laṃkāravyūhaśca nāma | sarvākāraraśmikusumaśca nāma | sāgaragarbhaśca nāma | sāgarasamṛddhiśca 
nāma | ākāśadhātuvipulaśca nāma | sarvadharmasvabhāvavicayaśca nāma | sarvasattvacittacari-
tānugataśca nāma | pratyutpannasarvabuddhasaṃmukhāvasthitaśca nāma bodhisattvasamādhirāmukhībhavati |
tasyaivaṃpramukhāni daśa samādhyasaṃkhyeyaśatasahasrāṇyāmukhībhavanti | sa tān sarvān samādhīn 
samāpadyate ca vyuttiṣṭhate ca, samādhikauśalyānugataśca yāvatsamādhikāryaṃ tatsarvaṃ pratyanubhavati |
tasya yāvaddaśasamādhyasaṃkhyeyaśatasahasrāṇāṃ paryante sarvajñajñānaviśeṣābhiṣekavānnāma bodhisattva-
samādhirāmukhībhavati ||
yasmin samanantarābhimukhībhūte daśatrisāhasraśatasahasrārpayantapramāṇaṃ mahāratnarājapadmaṃ 
prādurbhavati sarvākāraratnapratyarpitaṃ sarvalokaviṣayasamatikrāntaṃ lokottarakuśalamūlasaṃbhūtaṃ 
māyāsvabhāvagocarapariniṣpannaṃ dharmadhātusuvyavasthitāvabhāsaṃ divyaviṣayasamatikrāntaṃ mahāvaiḍūrya-
maṇiratnadaṇḍamatulyacandanarājakarṇikaṃ mahāśmagarbhakesaraṃ jāmbūnadasuvarṇāvabhāsapatramapari-
mitaraśmisaṃkusumitaśarīraṃ sarvapravararatnapratyuptagarbhamaparyantamahāratnajālasaṃchannaṃ paripūrṇadaśa-
trisāhasraśatasahasraparamāṇuraja:samamahāratnapadmaparivāram | tadanugatastadanurūpaśca tasya 
bodhisattvasya kāya: saṃtiṣṭhate | sa tasya sarvajñajñānaviśeṣābhiṣekavata: samādhe: sahapratilambhā-
ttasminmahāratnarājapadme niṣaṇṇa: saṃdṛśyate | samanantaraniṣaṇṇaśca sa bodhisattvastasmin
mahāratnarājapadme, atha yāvanti tasya mahāratnarājapadmasya mahāpadmāni parivāra: prādurbhūta:,
tāvanto bodhisattvā daśadiglokadhātusaṃnipatitāstaṃ bodhisattvamanuparivārya teṣu mahāratna–
padmeṣu niṣīdanti | ekaikaśca teṣāṃ daśa samādhiśatasahasrāṇi samāpadyate tameva bodhisattvaṃ 
nirīkṣamāṇa: ||
samanantarasamāpanne ca tasmin bodhisattve teṣu ca bodhisattveṣu niravaśeṣam, atha sarva-
lokadhātusaṃprakampanaṃ bhavati | sarvāpāyapratiprasrambhaṇaṃ ca, sarvadharmadhātvavabhāsakaraṇaṃ ca, sarva-
lokadhātupariśodhanaṃ ca, sarvabuddhakṣetranāmadheyarutānanuravaṇaṃ ca, sarvasabhāgacaritabodhisattva-
@056
saṃnipātanaṃ ca sarvalokadhātudevamanuṣyatūryasaṃgītisaṃpravādanaṃ ca sarvasattvasukhasaṃjananaṃ ca 
sarvasamyaksaṃbuddhācintyapūjopasthānapravartanaṃ ca sarvatathāgataparṣanmaṇḍalavijñāpanaṃ ca bhavati |
tatkasya heto: ? tathā hi bho jinaputrāstasya bodhisattvasya samanantaraniṣaṇṇasya tasmin
mahāratnarājapadme adhastāccaraṇatalābhyāṃ daśaraśmyasaṃkhyeyaśatasahasrāṇi niścaranti | niścarya daśa–
diśamavīciparyantān mahānirayānavabhāsayanti | nairayikānāṃ sattvānāṃ sarvadu:khāni prati-
prasrambhayati | jānumaṇḍalābhyāṃ daśa...daśadiśaṃ sarvatiryagyonibhavanānyavabhāsayanti, sarva-
tiryagyonidu:khāni ca praśamayanti | nābhimaṇḍalād daśa...sarvayamalokabhavanāni avabhāsa-
yanti, sarvayamalaukikānāṃ sattvānāṃ du:khāni ca praśamayanti | vāmadakṣiṇābhyāṃ pārśvābhyāṃ...
manuṣyāśrayān...manuṣya...| ubhābhyāṃ pāṇibhyāṃ devāsurabhavanāni...devāsura...|
aṃsābhyāṃ...śrāvakayānīyāśrayānavabhāsayanti, dharmālokamukhaṃ copasaṃharanti | pṛṣṭhato 
grīvāyāśca...pratyekabuddhāśrayānavabhāsayanti, śāntisamādhimukhanayaṃ copasaṃharanti |
mukhadvārād...prathamacittopādamupādāya yāvannavamīṃ bhūmimanuprāptān bodhisattvānavabhāsayanti, 
prajñopāyakauśalyanayaṃ copasaṃharanti | ūrṇākośāddaśaraśmyasaṃkhyeyaśatasahasrāṇi niścaranti,
niścarya daśasu dikṣu sarvamārabhavanānyavabhāsya dhyāmīkṛtya abhiṣekabhūmiprāptān bodhisattvān 
avabhāsya tatkāyeṣvevāstaṃ gacchanti | uparyuttamāṅgāt paripūrṇadaśatrisāhasrāsaṃkhyeyaśata-
sahasraparamāṇuraja:samā raśmayo niścaranti, niścarya daśasu  dikṣu dharmadhātupramāṇānyākāśa-
dhātuparyavasānāni sarvatathāgataparṣanmaḍalānyavabhāsya daśākāraṃ lokaṃ pradakṣiṇīkṛtya upari-
khagapathe sthitvā mahāraśmijālamaṇḍalāni kṛtvā uttaptaprabhāsaṃ nāma mahattathāgata-
pūjopasthānaṃ sarvatathāgatānāmanupravartayanti | tasya pūjopasthānasya prathamacittotpādamupādāya
yāvannavamībhūmyanupravartitaṃ tathāgatapūjopasthānaṃ{1. See page 42.} ...| tata: khalvapi mahāraśmijālamaṇḍalādyāvatī 
daśasu dikṣu niravaśeṣasarvadharmadhātvantargatā puṣpaprajñaptirvā gandhadhūpamālyavilepanacūrṇacīvara-
cchatradhvajapatākāvastrābharaṇamaṇiratnaprajñaptirvā, tato’tiriktatarā: sarvalokaviṣayasamatikrāntā
lokottarakuśalamūlasaṃbhārādhipatyābhinirvṛttā: sarvākāraguṇasaṃpannā acintyanirvāṇādhiṣṭhānā-
dhiṣṭhitā nānāvyūhamahāratnavarṣā iva ekaikatathāgataparṣanmaṇḍale mahāmeghā ivābhipravarṣanti sma |
tāṃ ca ye sattvā: pūjāṃ saṃjānante, te sarve niyatā bhavantyanuttarāyāṃ samyaksaṃbodhau |
evaṃrūpaṃ pūjopasthānaṃ pravartya tā raśmaya: punareva sarvāvanti tathāgataparṣanmaṇḍalānyavabhāsya 
daśākāraṃ lokaṃ pradakṣiṇīkṛtya teṣāṃ tathāgatānāmarhatāṃ samyaksaṃbuddhānāmadhastātkramataleṣu astaṃ
gacchanti | tatasteṣāṃ tathāgatānāṃ teṣāṃ ca bodhisattvānāṃ viditaṃ bhavati-amuṣmin lokadhātu-
prasare evaṃcaryānugato bodhisattvo’bhiṣekakālaprāpta iti | tatra bho jinaputrā daśabhyo 
digbhyo’paryantebhyo lokadhātuprasarebhyo’prameyāsaṃkhyeyāparyantā bodhisattvā yāvannavamībodhisattva-
bhūmipratiṣṭhitā āgatya taṃ bodhisattvamanuparivārya mahatīṃ pūjāṃ kṛtvā tameva bodhisattvaṃ 
@057
nirīkṣamāṇā deśa samādhiśatasahasrāṇi samāpadyante | abhiṣekabhūmiprāptānāṃ ca bodhisattvānāṃ 
kāyebhya: śrīvatsālaṃkārādvajrasvastikāt sarvamāraśatruvijayo nāmaikaikā mahāraśmirdaśaraśmyasaṃ- 
khyeyaśatasahasraparivārā niścarati, niścarya daśadiśo’vabhāsya aparyantāni prātihāryāṇi saṃdarśya
tasya bodhisattvasya śrīvatsālaṃkāre vajrasvastika evāstaṃ gacchati | samanantarādastamitāyāśca 
tasyā raśmyā: śatasahasraguṇottarā tasya bodhisattvasya balasthāmābhivṛddhi: prajñāyate ||
atha khalu bho jinaputrā: sarvajñatābhijñāvatyo nāma raśmayasteṣāṃ tathāgatānāmarhatāṃ 
samyaksaṃbuddhānāmūrṇākośebhyo niścarantyasaṃkhyeyaparivārā: | tā: sarvāsu daśasu dikṣu aśeṣata: 
sarvalokadhātūnavabhāsya daśākāraṃ lokaṃ pradakṣiṇīkṛtya mahānti tathāgatavikurvitāni saṃdarśya 
bahūni bodhisattvakoṭiniyutaśatasahasrāṇi saṃcodya sarvabuddhakṣetraprasarān ṣaḍvikāraṃ saṃprakampya 
sarvāpāyacyutigatyupapattī: praśamya sarvamārabhavanāni dhyāmīkṛtya sarvatathāgatābhisaṃbodhivibuddha-
buddhāsanānyupasaṃdarśya sarvabuddhaparṣanmaṇḍalavyūhaprabhāvaṃ nidarśya dharmadhātuparamānākāśadhātuparyava-
sānān sarvalokadhātūnavabhāsya punarevāgatya taṃ sarvāvantaṃ bodhisattvaparṣatsaṃnipātamuparyupari
pradakṣiṇīkṛtya mahāvyūhānnidarśya tā raśmayastasya bodhisattvasyottamāṅge’staṃ gacchanti | tatpari-
vāraraśmayaśca tathā saṃnipatitānāṃ teṣāṃ bodhisattvānāṃ śirassvantardhīyante sma | samanantarasaṃni-
patitābhiśca tābhī raśmibhiste bodhisattvā apratilabdhapūrvāṇi daśa samādhiśatasahasrāṇi 
pratilabhante | tāśca raśmayastulyakālaṃ tasya bodhisattvasyottamāṅge nipatitā bhavanti | sa ca 
bodhisattvo’bhiṣikta ityucyate samyaksaṃbuddhaviṣaye | daśabalaparipūryā tu samyaksaṃbuddha iti 
saṃkhyāṃ gacchati | tadyathāpi nāma bho jinaputrā yo rājñaścakravartina: putro jyeṣṭha: kumāro’grya-
mahiṣīprasūtaścakravartirājalakṣaṇasamanvāgato bhavati, taṃ rājā cakravartī divye hastisauvarṇe 
bhadrapīṭhe niṣādya, caturbhyo mahāsamudrebhyo vāryānīya, upariratnavimānena dhāryamāṇena mahatā
puṣpadhūpagandhadīpamālyavilepana cūrṇacīvaracchatradhvajapatākātūryatālāvacarasaṃgītivyūhena sauvarṇaṃ 
bhṛṅgāraṃ gṛhītvā tena vāriṇā taṃ kumāraṃ mūrdhanyabhiṣiñcati | samanantarābhiṣiktaśca rājā 
kṣatriyo mūrdhābhiṣikta iti saṃkhyāṃ gacchati | daśakuśalakarmapathaparipūryā tu cakravartīti saṃjñāṃ
pratilabhate | evameva bho jinaputrā: samanantarābhiṣikto bodhisattvastairbuddhairbhagavadbhirmahājñānā-
bhiṣekābhiṣikta ityucyate | samyaksaṃbuddhābhiṣekeṇa daśabalaparipūryā tu samyaksaṃbuddha iti 
saṃkhyāṃ gacchati | ayaṃ bho jinaputrā bodhisattvasya mahājñānābhiṣeko yasyārthe bodhisattvo’-
nekāni duṣkaraśatasahasrāṇyārabhate | sa evamabhiṣikto’prameyaguṇajñānavivārdhito dharmameghāyāṃ 
bodhisattvabhūmau pratiṣṭhita ityucyate ||
so’syāṃ dharmameghāyāṃ bodhisattvabhūmau pratiṣṭhito bodhisattvo dharmadhātusamudāgamaṃ ca 
yathābhūtaṃ prajānāti | kāmadhātusamudāgamaṃ ca yathābhūtaṃ prajānāti | rūpadhātusamudāgamaṃ ca
yathābhūtaṃ prajānāti | ārūpyadhātusamudāgamaṃ ca yathābhūtaṃ prajānāti | lokadhātusamudāgamaṃ 
ca yathābhūtaṃ prajānāti | sarvasattvadhātusamudāgamaṃ ca yathābhūtaṃ prajānāti | vijñānadhātusamudā-
@058
gamaṃ ca yathābhūtaṃ prajānāti | saṃskṛtāsaṃskṛtadhātusamudāgamaṃ ca yathābhūtaṃ prajānāti |
ākāśadhātusamudāgamaṃ ca yathābhūtaṃ prajānāti | bhūtābhūtadeśanāṃ ca yathābhūtaṃ prajānāti |
nirvāṇaṃ ca yathābhūtaṃ prajānāti | dṛṣṭikleśasamudāgamaṃ ca yathābhūtaṃ prajānāti |lokadhātu-
pravṛttinivṛttisamudāgamaṃ ca yathābhūtaṃ prajānāti | śrāvakacaryāsamudāgamaṃ ca yathābhūtaṃ 
prajānāti | pratyekabuddhacaryāsamudāgamaṃ ca yathābhūtaṃ prajānāti | bodhisattvacaryāsamudāgamaṃ ca 
yathābhūtaṃ prajānāti | tathāgatabalavaiśāradyāvedhikabuddhadharmarūpakāyadharmakāyasamudāgamaṃ ca 
yathābhūtaṃ prajānāti |sarvākārasarvajñajñānasamudāgamaṃ ca yathābhūtaṃ prajānāti | abhisaṃbodhi-
dharmacakrapravṛttisaṃdarśanasamudāgamaṃ ca yathābhūtaṃ prajānāti | samāsata: sarvadharmapraveśavibhakti-
nistīrṇasamudāgamaṃ ca yathābhūtaṃ prajānāti | sa evaṃjñānānugatayā buddhyā uttari sattvakāyanirmāṇaṃ
ca yathābhūtaṃ prajānāti | kleśakāyanirmāṇaṃ ca yathābhūtaṃ prajānāti | dṛṣṭikṛtanirmāṇaṃ ca...
lokadhātunirmāṇaṃ ca...dharmadhātunirmāṇaṃ ca...śrāvakanirmāṇaṃ ca...pratyekabuddhanirmāṇaṃ ca...
bodhisattvanirmāṇaṃ ca...tathāgatanirmāṇaṃ ca...sarvanirmāṇakalpākalpatāṃ ca yathābhūtaṃ prajā-
nāti | sarvabuddhādhiṣṭhānaṃ ca...dharmādhiṣṭhānaṃ ca...saṃghādhiṣṭhānaṃ ca...karmādhiṣṭhānaṃ ca kleśā-
dhiṣṭhānaṃ ca...kālādhiṣṭhānaṃ ca...praṇidhānādhiṣṭhānaṃ ca...pūjādhiṣṭhānaṃ ca...caryādhiṣṭhānaṃ 
ca...kalpādhiṣṭhānaṃ ca...jñānādhiṣṭhānaṃ ca prajānāti | sa yānīmāni tathāgatānāmarhatāṃ 
samyaksaṃbuddhānāṃ sūkṣmapraveśajñānāni yaduta caryāsūkṣmapraveśajñānaṃ vā, cyutyupapattisūkṣmapraveśa-
jñānaṃ vā, janmasūkṣmapraveśajñānaṃ vā, abhiniṣkramaṇasūkṣmapraveśajñānaṃ vā, abhisaṃbodhisūkṣma-
praveśajñānaṃ vā, vikurvaṇasūkṣmapraveśajñānaṃ vā, dharmacakrapravartanasūkṣmapraveśajñānaṃ vā, dharmadeśanā-
sūkṣamapraveśajñānaṃ vā, dharmavistarasūkṣmapraveśajñānaṃ vā, āyu:pramāṇādhiṣṭhānajñānaṃ vā, varṇarūpa-
kāyasaṃdarśanajñānaṃ vā, sarvasattvavinayātikramaṇajñānaṃ vā, sarvalokadhātuspharaṇajñānaṃ vā, sarvaṃ-
sattvacittacaritavyavalokanajñānaṃ vā, ekakṣaṇe tryadhvavyavalokanajñānaṃ vā, pūrvāntāparānta-
niravaśeṣajñānaṃ vā, sarvasattvacittacaritanānātvasamantajñānaṃ vā, tathāgatabalavaiśāradyabuddhadharmā-
cintyajñānaṃ vā, tathāgataparinirvāṇajñānaṃ vā, śāsanādhiṣṭhānasaddharmasthitijñānaṃ vā, evaṃ -
pramukhānyaprameyāsaṃkhyeyāni tathāgatānāṃ sūkṣmapraveśajñānāni, tāni sarvāṇi yathābhūtaṃ prajānāti |
sa yānīmāni tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ guhyasthānāni yaduta kāyaguhyaṃ vā vāgguhyaṃ 
vā cittaguhyaṃ vā kālākālavicāraṇāguhyaṃ vā bodhisattvavyākaraṇaguhyaṃ vā sattvasaṃgrahanigraha-
guhyaṃ vā vineyotsādanāvasānaguhyaṃ vā yathākālāvavādānuśāsanādhyupekṣaṇaṃ vā yānanānātva-
vyavasthāpanaguhyaṃ vā sattvacaryendriyavibhaktiguhyaṃ vā sattvakarmakriyāvatāraguhyaṃ vā bodhisattva-
caryendriyavibhaktiguhyaṃ vā caryābhisaṃbodhisvabhāvaprabhāvānubodhiguhyaṃ vā svabhāvābhisaṃbodhya-
dhiṣṭhānaguhyaṃ vā avatārottāraṇaguhyaṃ vā ākarṣaṇasaṃpreṣaṇaguhyaṃ vā sthānacaṃkramaṇaniṣadyāśayyā-
sanasaṃdarśanaguhyaṃ vā āhāraparibhogakāyopakaraṇapratisevanaguhyaṃ vā bhāṣitatūṣṇīṃbhāvadhyāna-
vimokṣasamādhisamāpattisaṃdarśanaguhyaṃ vā, evaṃpramukhānyaprameyāsaṃkhyeyāni tathāgatānāṃ 
@059
guhyasthānāni, tāni sarvāṇi yathābhūtaṃ prajānāti | sa yānīmāni tathāgatānāṃ 
kalpapraveśasamavasaraṇajñānāni yaduta ekakalpāsaṃkhyeyakalpasamavasaraṇatā | asaṃkhyeyakalpaika-
kalpasamavasaraṇatā | saṃkhyeyakalpāsaṃkhyeyakalpasamavasaraṇatā | asaṃkhyeyakalpasaṃkhyeyakalpa-
samavasaraṇatā | cittakṣaṇakalpasamavasaraṇatā | kalpacittakṣaṇasamavasaraṇatā |kalpākalpa-
samavasaraṇatā | akalpakalpasamavasaraṇatā | sabuddhakakalpābuddhakakalpasamavasaraṇatā | abuddhaka-
kalpasabuddhakakalpasamavasaraṇatā | atītānāgatakalpapratyutpannakalpasamavasaraṇatā | pratyutpanna-
kalpātītānāgatakalpasamavasaraṇatā | atītakalpānāgatakalpasamavasaraṇatā | anāgata-
kalpātītakalpasamavasaraṇatā | dīrghakalpahrasvakalpasamavasaraṇatā | hrasvakalpadīrghakalpasamava-
saraṇatā | sarvakalpeṣu saṃjñākṛtasamavasaraṇatā | sarvasaṃjñākṛteṣu  kalpasamavasaraṇatā | evaṃ- 
pramukhānyaprameyāṇyasaṃkhyeyāni kalpapraveśasamavasaraṇāni, tāni sarvāṇi yathābhūtaṃ prajānāti |
sa yānīmāni tathāgatānāmarhatāṃ samyaksaṃbuddhānāmavatārajñānāni yaduta vālapathāvatārajñānaṃ 
vā paramāṇurajovatārajñānaṃ vā buddhakṣetrakāyābhisaṃbodhyavatārajñānaṃ vā sattvakāyacittābhi-
saṃbodhyavatārajñānaṃ vā sarvatrānugatābhisaṃbodhyavatārajñānaṃ vā vyatyastacarisaṃdarśanāvatārajñānaṃ 
vā anulomacarisaṃdarśanāvatārajñānaṃ vā pratilomacarisaṃdarśanāvatārajñānaṃ cintyācintya-
lokavijñeyavijñeyaṃ carisaṃdarśanāvatārajñānaṃ vā śrāvakavijñeyapratyekabuddhavijñeyabodhisattvavijñeya-
tathāgatavijñeyacarisaṃdarśanāvatārajñānaṃ vā, tāni sarvāṇi yathābhūtaṃ prajānāti | iti hi
bho jinaputrā aprameyaṃ buddhānāṃ bhagavatāṃ jñānavaipulyamapramāṇamevāsyāṃ bhūmau sthitasya 
bodhisattvasyāvatārajñānam ||
sa khalu punarbho jinaputrā bodhisattva evamimāṃ bodhisattvabhūmimanugato’cintyaṃ 
ca nāma bodhisattvavimokṣaṃ pratilabhate | anāvaraṇaṃ ca nāma viśuddhivicayaṃ ca nāma samanta-
mukhāvabhāsaṃ ca nāma tathāgatakośaṃ ca nāma apratihatacakrānugataṃ ca nāma tryadhvānugataṃ ca 
nāma dharmadhātugarbhaṃ ca nāma vimuktimaṇḍalaprabhāsaṃ ca nāma aśeṣaviṣayagamaṃ ca nāma
bodhisattvavimokṣaṃ pratilabhate | iti hi bho jinaputrā imān daśa bodhisattvavimokṣān 
pramukhān kṛtvā aprameyāsaṃkhyeyāni bodhisattvavimokṣamukhaśatasahasrāṇi bodhisattvo’syāṃ 
daśamyāṃ bodhisattvabhūmau pratiṣṭhita: pratilabhate | evaṃ yāvatsamādhiśatasahasrāṇi
dhāraṇīśatasahasrāṇi abhijñābhinirhāraśatasahasrāṇi pratilabhate | jñānālokaśatasahasrāṇi
vikurvaṇaśatasahasrāṇi pratisaṃvinnirhāraśatasahasrāṇi upāyaprajñāvikrīḍitaśatasahasrāṇi
gambhīradharmanayapraveśaśatasahasrāṇi mahākaruṇāvegaśatasahasrāṇi bodhisattvavaśitāpraveśaśata-
sahasrāṇi pratilabhate ||
sa evaṃjñānānugatayā buddhyā apramāṇānugatena smṛtikauśalyena samanvāgato 
bhavati | sa daśabhyo digbhyo'prameyāṇāṃ buddhānāṃ bhagavatāṃ sakāśādekakṣaṇalavamuhūrtenā
apramāṇān mahādharmāvabhāsān mahādharmālokān mahādharmameghān sahate saṃpratīcchati svīkaroti 
@060
saṃdhārayati | tadyathāpi nāma bho jinaputrā: sāgaranāgarājameghavisṛṣṭo mahānapskandho na 
sukaro’nyena pṛthivīpradeśena soḍhuṃ vā saṃpratyeṣituṃ vā svīkartuṃ vā saṃdhāravituṃ vā anyatra
mahāsamudrāt, evameva bho jinaputrā ye te tathāgatānāṃ bhagavatāṃ guhyānupraveśā yaduta
mahādharmāvabhāsā mahādharmālokā mahādharmameghā:, te na sukarā: sarvasattvai: sarvaśrāvakapratyekabuddhai:
prathamāṃ bhūmimupādāya yāvannavamībhūmipratiṣṭhitairapi bodhisattvai:, tān bodhisattvo’syāṃ dharmameghāyāṃ 
bodhisattvabhūmau sthita: sarvān sahate saṃpratīcchati svīkaroti saṃdhārayati | tadyathāpi nāma bho
jinaputrā mahāsamudra ekasyāpi mahābhujagendrasya mahāmeghān sahate...dvyorapi trayāṇāmapi 
yāvadaparimāṇānāmapi bhujagendrāṇāmekakṣaṇalavamuhūrtenāprameyān mahāmeghān sahate...| tatkasya 
heto: ? apramāṇavipulavistīrṇatvānmahāsamudrasya | evameva bho jinaputrā asyāṃ dharmameghāyāṃ 
bodhisattvabhūmau pratiṣṭhito bodhisattva ekasyāpi tathāgatasya sakāśādekakṣaṇa...dvayorapi
trayāṇāmapi yāvadaparimāṇānāmapi tathāgatānāṃ sakāśādekakṣaṇa...| tata ucyata iyaṃ 
bhūmirdharmamegheti ||
vimukticandro bodhisattva āha-śakyaṃ punarbho jinaputra saṃkhyāṃ kartuṃ kiyatāṃ 
tathāgatānāmantikebhyo bodhisattvaikakṣaṇa...? vajragarbho bodhisattva āha-na sukarā bho
jinaputra saṃkhyā kartuṃ gaṇanānirdeśena–iyatāṃ tathāgatānāmantikebhyo bodhisattvaikakṣaṇa...|
api tu khalvaupamyaṃ kariṣyāmi | tadyathāpi nāma bho jinaputra daśasu dikṣu daśabuddhakṣetrāna-
bhilāpyakoṭiniyutaśatasahasraparamāṇuraja:samāsu lokadhātuṣu yāvat sattvadhātuniravaśeṣayogena 
saṃvidyate | tata eka: sattva: śrutagrahaṇadhāraṇīpratilabdho bhavettathāgatānāmupasthāyako mahā-
śrāvako’grya: śrutadharāṇām | tadyathāpi nāma bhagavato vajrapadmottarasya tathāgatasyārhata: 
samyaksaṃbuddhasya mahāvijayo nāma bhikṣurevaṃrūpeṇa śrutakauśalyabalādhānena sa eka: sattva: 
samanvāgato bhavet | yathā ca sa eka: sattvastathā niravaśeṣāsu sarvāsu lokadhātuṣu te sarve
sattvā: samanvāgatā bhaveyu: | yaccaikenodgṛhītaṃ syānna dvitīyena | tatkiṃ manyase bho jinaputra
bahutaraṃ teṣāmaprameyāpramāṇaṃ vā śrutakauśalyaṃ bhavet ? vimukticandro bodhisattva āha-bahu bho
jinaputra apramāṇaṃ tatteṣāṃ sarvasattvānāṃ śrutakauśalyaṃ bhavet | vajragarbho bodhisattva āha-
ārocayābhi te bho jinaputra, prativedayāmi | yaṃ dharmameghāyāṃ bodhisattvabhūmau pratiṣṭhito 
bodhisattva ekakṣaṇalavamuhūrtenaikasyaiva tāvattathāgatasya sakāśāddharmadhātutryadhvakośaṃ nāma mahā-
dharmāvabhāsālokameghaṃ sahate...| yasya mahādharmāvabhāsālokameghasaṃdhāraṇakauśalyasya tat pūrvakraṃ 
śrutakau{1. See page.42}śalyaṃ...kṣamate | yathā caikasya tathāgatasya sakāśāttathā daśasu dikṣu yāvanti tāsu
pūrvikāsu lokadhātuṣu paramāṇurajāṃsi saṃvidyante, tāvatāṃ samyaksaṃbuddhānāṃ tato’pi bhūya uttari
aprameyāṇāṃ tathāgatānāṃ sakāśādekakṣaṇalavamuhūrtena dharmadhātutryadhvakośaṃ nāma mahādharmāvabhāsā-
lokameghaṃ sahate...| tata ucyata iyaṃ bhūmirdharmamegheti ||
@061
punaraparaṃ bho jinaputra dharmameghāyāṃ bodhisattvabhūmau pratiṣṭhito bodhisattva: svapraṇidhāna-
balādhānato mahākṛpākaruṇāmeghaṃ samutthāpya mahādharmāvabhāsagarjanamabhijñāvidyāvaiśāradyavidyudvidyo-
titaṃ mahāraśmimārutasamīritaṃ mahāpuṇyajñānaghanābhrajālasaṃdarśanaṃ vividhakāyaghanāvartasaṃdarśanaṃ
mahādharmanirnādanaṃ namuciparṣadvidrāvaṇamekakṣaṇalavamuhūrtena daśasu dikṣu yāvanti tāsu lokadhātuṣu 
tāni paramāṇurajāṃsi saṃvidyante tāvanti lokadhātukoṭinayutaśatasahasrāṇi spharitvā tebhyo’pi 
bhūyo’prameyāṇi lokadhātukoṭinayutaśatasahasrāṇi spharitvā mahāmṛtakuśaladhārābhipravarṣaṇena 
yathāśayata: sattvānāmajñānasamutthitā: sarvakleśarajojvālā: praśamayati | tata ucyata iyaṃ 
bhūmirdharmamegheti ||
punaraparaṃ bho jinaputra dharmameghāyāṃ bodhisattva ekasyāmapi lokadhātau tuṣitavarabhavana–
vāsamupādāya cyavanācaṃkramaṇagarbhasthitijanmābhiniṣkramaṇābhisaṃbodhyadhyeṣaṇamahādharmacakrapravartana-
mahāparinirvāṇabhūmiriti sarvatathāgatakāryamadhitiṣṭhati yathāśayeṣu sattveṣu yathāvaineyikeṣu,
evaṃ dvayorapi yāvadyāvanti tāsu lokdhātuṣu paramāṇurajāṃsi saṃvidyante, tato’pi bhūyo’prameyeṣu
lokadhātukoṭiniyutaśatasahasreṣu tāni paramāṇu... vaineyikeṣu ||
sa evaṃjñānavaśitāprāpta: suviniścitamahājñānābhijña ākāṅkṣan saṃkliṣṭāyā lokadhāto:
pariśuddhatāmadhitiṣṭhati | pariśuddhāyā lokadhāto: saṃkliṣṭatāmadhitiṣṭhati | saṃkṣiptāyā loka-
dhātorvistīrṇatāmadhitiṣṭhati | vistīrṇāyā: saṃkṣiptatāmadhitiṣṭhati | evaṃ vipulamahadgatāpramāṇa-
sūkṣmaudārikavyatyastāvamūrdhamatalādīnāṃ sarvalokadhātūnāṃ vṛṣabhatayānantamabhinirhāramadhitiṣṭhati |
ākāṅkṣan ekasmin paramāṇurajasyekāmapi lokadhātuṃ sarvāvatīṃ sacakravālaparikhāmadhitiṣṭhati |
tacca paramāṇurajo na vardhayati tāṃ ca kriyāmādarśayati | dve’pi tisro’pi catasro’pi pañcāpi 
yāvadanabhilāpyāpi lokadhāturekasmin paramāṇurajasi sarvā: sacakravālaparikhā adhitiṣṭhati |
ākāṅkṣan ekasyāṃ lokadhātau dvilokadhātuvyūhamādarśayati | ākāṅkṣan yāvadanabhilāpya-
lokadhātuvyūhamādarśayati | ākāṅkṣan ekalokadhātuvyūhaṃ dvayorlokadhātvorādarśayati |
yāvadanabhilāpyāsu lokadhātuṣvādarśayati | ākāṅkṣan yāvadanabhilāpyāsu lokdhātuṣu ya: 
sattvadhātustamekasyāṃ lokadhātau saṃdadhāti, na ca sattvān viheṭhayati | ākāṅkṣan ekasyāṃ 
lokadhātau yāvān sattvadhātustamanabhilāpyāsu lokadhātuṣu saṃdadhāti ...| ākāṅkṣan 
anabhilāpyalokadhātugatān sattvānekavālapathe saṃdadhāti...| ākāṅkṣan ekavālapathe ekaṃ 
sarvabuddhaviṣayavyūhamādarśayati | ākāṅkṣan yāvadanabhilāpyān sarvākārabuddhaviṣayavyūhānā-
darśayati | ākāṅkṣan yāvantyanabhilāpyāsu lokadhātuṣu paramāṇurajāṃsi tāvata ātmabhāvāneka –
kṣaṇalavamuhūrtena nirbhimīte | ekaikasmiṃśca ātmabhāve tāvata eva pāṇīn saṃdarśayati | taiśca 
pāṇibhirdaśasu dikṣu buddhapūjāyāṃ prayujyate | ekaikena ca pāṇinā gaṅgānadīvālikāsamān 
puṣpapuṭāṃsteṣāṃ buddhānāṃ bhagavatāṃ kṣipati | yathā puṣpāṇāmevaṃ gandhānāṃ mālyānāṃ vilepanānāṃ 
cūrṇānāṃ cīvarāṇāṃ chatrāṇāṃ dhvajānāṃ patākānāmevaṃ sarvavyūhānām | ekaikasmiṃśca kāye 
tāvantyeva śirāṃsi adhitiṣṭhati | ekaikasmiṃśca śirasi tāvatīreva jihvā adhitiṣṭhati | tābhisteṣāṃ 
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buddhānāṃ bhagavatāṃ varṇaṃ bhāṣate | cittotpāde ca daśadikpharaṇaṃ gacchati | cittakṣaṇe cāpramāṇā
abhisaṃbodhīryāvanmahāparinirvāṇavyūhānadhitiṣṭhati | apramāṇakāyatāṃ ca tryadhvatāyāmadhi-
tiṣṭhati | svakāye cāpramāṇānāṃ buddhānāṃ bhagavatāmaprameyān buddhakṣetraguṇavyūhānadhitiṣṭhati |
sarvalokadhātusaṃvartavivartavyūhāṃśca svakāye’dhitiṣṭhati | sarvā vātamaṇḍalīścaikaromakūpādutsṛjati |
na ca sattvān viheṭhayati | ākāṅkṣaṃścaikāmapskandhaparyantaṃ lokadhātumadhitiṣṭhati | tasyāṃ ca 
mahāpadmamadhitiṣṭhati | tasya ca mahāpadmasya prabhāvabhāsavyūhena anantā lokadhātū: spharati |
tatra ca mahābodhivṛkṣamādarśayati | yāvatsarvākāravaropetaṃ sarvajñānatvaṃ saṃdarśayati | svakāye 
daśadiṅmaṇividyuccandrasūryaprabhā yāvatsarvāvabhāsaprabhā adhitiṣṭhati | ekamukhavātena caikaikasyā
diśa: pratidiśabhanantā lokadhātū: kampayati, na ca sattvānuttrāsayati | daśadiśaṃ ca 
vātasaṃvartanīṃ teja:saṃvartanīmapsaṃvartanīmadhitiṣṭhati | sarvasattvāṃśca ākāṅkṣan yathābhiprāyaṃ 
rūpāśrayālaṃkṛtānadhitiṣṭhati | svakāye ca tathāgatakāyamadhitiṣṭhati | tathāgatakāye ca 
svakāyamadhitiṣṭhati | tathāgatakāye svabuddhakṣetramadhitiṣṭhati | svabuddhakṣetre ca tathāgatakāya-
madhitiṣṭhati | iti hi bho jinaputra dharmameghāyāṃ bodhisattvabhūmau pratiṣṭhito bodhisattva imāni 
cānyāni cāprameyāsaṃkhyeyāni ṛddhivikurvaṇakoṭinayutaśatasahasrāṇyādarśayati ||
atha khalu tasyā: parṣada: keṣāṃcidbodhisattvānāṃ keṣāṃciddevanāgayakṣagandharvāsura-
garuḍakinnaramahoragaśakrabrahmalokapālamaheśvaraśuddhāvāsānāmetadabhavat-yadi tāvadbodhisattvasyaiva-
mapramāṇa ṛddhyabhisaṃskāragocara:, tathāgatānāṃ puna: kiṃrūpo bhaviṣyatīti ? atha khalu 
vimukticandro bodhisattvastasyā: parṣadaścittāśayavicāramājñāya vajragarbhaṃ bodhisattvameta-
dabocat-saṃśayitā bateyaṃ bho jinaputra parṣat | sādhu, asyā: saṃśayacchityarthaṃ kiṃcinmātraṃ 
bodhisattvavyūhaprātihāryaṃ saṃdarśaya | atha khalu vajragarbho bodhisattvastasyāṃ velāyāṃ sarvabuddha-
kṣetrakāyasvabhāvasaṃdarśanaṃ nāma bodhisattvasamādhiṃ samāpadyate | samanantarasamāpanne vajragarbhe 
bodhisattve sarvabuddhakṣetrakāyasvabhāvasaṃdarśanaṃ bodhisattvasamādhim, atha tāvadeva sā sarvāvatī
bodhisattvaparṣat sā ca devanāgayakṣaśuddhavāsaparṣad vajragarbhasya bodhisattvasya kāyāntarībhūta-
mātmānaṃ saṃjānīte sma, tatra ca buddhakṣetramabhinirvṛttaṃ saṃjānīte sma | tasmiṃśca buddhakṣetre ye 
ākāravyūhāste na sukarā: paripūrṇayāpi kalpakoṭyā prabhāvayitum | tatra ca bodhivṛkṣaṃ 
daśatrisāhasraśatasahasraviṣkambhaskandhaṃ paripūrṇatrisāhasrakoṭivipulāpramāṇaviṭapodviddhaṃśikharaṃ 
tadanurūpaṃ ca tasmin bodhimaṇḍe simhāsanavaipulyaṃ tatra sarvābhijñāmatirājaṃ nāma tathāgataṃ 
bodhimaṇḍavaragataṃ samapaśyat | iti hi yāvantastatra vyūhā: saṃdṛśyante te na sukarā: paripūrṇa-
yāpi kalpakoṭyā prabhāvayitum | sa idaṃ mahāprātihāryaṃ saṃdarśya tāṃ sarvāvatīṃ bodhisattvaparṣadaṃ 
tāṃ ca devanāga...śuddhāvāsaparṣadaṃ punareva yathāsthāne sthāpayāmāsa | atha khalu sā sarvāvatī
parṣadāścaryaprāptā tūṣṇīṃbhūtā tameva vajragarbhaṃ bodhisattvaṃ nidhyāyantī sthitābhūt |
atha khalu vimukticandro bodhisattvo vajragarbhaṃ bodhisattvametadavocat-āścaryamidaṃ bho jina-
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putra, adbhutaṃ yāvadacintyopamasya samādhernimeṣavyūhaprabhāva: | tatko nāmāyaṃ bho jinaputra
samādhi:? vajragarbho bodhisattva āha-sarvabuddhakṣetrakāyasvabhāvasaṃdarśano nāmāyaṃ bho
jinaputra samādhi: | vimukticandro bodhisattva āha-ka: punarbho jinaputra asya samādhergocara-
viṣayavyūha:? vajragarbho bodhisattva āha-ākāṅkṣan bho jinaputra bodhisattvo’sya samādhe:
suparibhāvitatvādgaṅgānadīvālikāsamalokadhātuparamāṇuraja:samāni daśa buddhakṣetrāṇi svakāye 
ādarśayet, ato vā bhūya uttari | īdṛśānāṃ bho jinaputra bodhisattvasamādhīnāṃ dharmameghāyāṃ 
bodhisattvabhūmau sthito bodhisattvo bahūni śatasahasrāṇi pratilabhate | tena tasya bodhisattvasya 
yāvad yauvarājyaprāptairapi bodhisattvai: sādhumatībodhisattvabhūmau pratiṣṭhitairna sukara: kāya: 
kāyakarma vā jñatum | na sukarā vāgvākkarma vā jñātum | na sukaraṃ mano manaskarma vā jñātum |
na sukararddhirjñātum | na sukaraṃ tryadhvavilokitaṃ jñātum | na sukara: samādhigocarānupraveśo 
jñātum | na sukaro jñānaviṣayo jñātum | na sukaraṃ vimokṣavikrīḍitaṃ jñātum | na sukaraṃ 
nirmāṇakarma vā adhiṣṭhānakarma vā prabhāvakarma vā jñātum | na sukaraṃ yāvatsamāsata: 
kramotkṣepanikṣepakarmāpi jñātum | yāvat yauvarājya...| evamapramāṇā bho jinaputra iyaṃ 
dharmameghā bodhisattvabhūmi: samāsanirdeśata: | vistaraśa: punarasaṃkhyeyakalpaśatasahasranirdeśāṃ-
paryantākārato draṣṭavyā ||
vimukticandro bodhisattva āha–kīdṛśo bho jinaputra tathāgatagocaraviṣayapraveśo
yatredaṃ bodhisattvānāṃ caryāviṣayādhiṣṭhānamevamapramāṇam ? vajragarbho bodhisattva āha-tadyathāpi 
nāma syādbho jinaputra kaścideva puruṣaścaturdvīpikāyā lokadhātordvau trīn vā kolāsthimātrān 
pāṣāṇān gṛhītvaivaṃ vadet-kiyatī nu khalu sā pṛthivīdhāturaparyantāsu lokadhātuṣu ita:
pāṣāṇebhyo mahadgatatayā vā pramāṇatveneti ? īdṛśamidaṃ mama tvadvacanaṃ pratibhāti | yastvama-
pramāṇajñānināṃ tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ dharmatāṃ bodhisattvadharmatayā tulayasi | api 
tu khalu punarbho jinaputra yathā cāturdvīpikāyā lokadhāto: parittā pṛthivīdhāturyā udgṛhītā-
pramāṇāvaśiṣṭā, evameva bho jinaputra asyā eva tāvaddharmameghāyā bodhisattvabhūmeraprameyān
kalpānnirdiśyamānāyā: pradeśamātraṃ nirdiṣṭaṃ syāt, ka: punarvādastathāgatabhūme: | ārocayāmi 
te bho jinaputra, prativedayāmi | ayaṃ me tathāgata: purata: sthita: sākṣībhūta: | sacedbho jinaputra 
daśasu dikṣu ekaikasyāṃ diśi aparyantalokadhātuparamāṇuraja:samāni buddhakṣetrāṇyevaṃbhūmiprāptai-
rbodhisattvai: pūrṇāni bhaveyuryathekṣuvanaṃ vā naḍavanaṃ vā veṇuvanaṃ vā tilavanaṃ vā śālivanaṃ vā,
teṣāmaparyantakalpābhinirhṛto bodhisattvacaryābhinirhārastathāgatasyaikakṣaṇajñānaprasṛtasya tathāgata-
viṣayas{1. See page.42}ya...| iti hi bho jinaputra evaṃjñānānugato bodhisattvastathāgatādvayakāyavākcitto 
bodhisattvasamādhibalaṃ ca notsṛjati buddhadarśanapūjopasthānaṃ ca karoti | sa ekaikasmin 
kalpe’paryantāṃstathāgatān sarvākārābhinirhārapūjābhi: pūjayati | audārikānugatayā pūjayā 
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teṣāṃ ca buddhānāṃ bhagavatāmadhiṣṭhānāvabhāsaṃ saṃpratīcchati | sa bhūyasyā mātrayā asaṃhāryo bhavati 
dharmadhātuvibhaktiparipṛcchānirdeśai: | anekān kalpānanekāni kalpaśatāni...anekāni 
kalpakoṭinayutaśatasahasrāṇi | tadyathāpi nāma bho jinaputra divyakarmārakṛtaṃ mahābharaṇopacāraṃ 
mahāmaṇiratnapratyuptaṃ vaśavartino devarājasyottamāṅge kaṇṭhe vā ābaddhamasaṃhāryaṃ bhavati tadanyai-
rdivyamānuṣyakairābharaṇavibhūṣaṇopacārai:, evameva bho jinaputra bodhisattvasyemāṃ daśamīṃ dharmameghāṃ 
bodhisattvabhūmimanuprāptasya te bodhisattvajñānopacārā asaṃhāryā bhavanti sarvasattvai: sarvaśrāvaka-
pratyekabuddhai: prathamāṃ bodhisattvabhūmimupādāya yāvannavamīṃ bodhisattvabhūmimanuprāptairbodhisattvai: |
asyāṃ ca bodhisattvabhūmau sthitasya bodhisattvasya jñānāvabhāsa: sattvānāṃ yāvatsarvajñajñānāvatārāya
saṃvartate’saṃhāryastadanyairjñānāvabhāsai: | tadyathāpi nāma bho jinaputra maheśvarasya devarājasyābhā 
atikrāntā bhavati sarvopapattyāyatanāni, sattvānāṃ ca kāyāśrayān prahlādayati, evameva bho
jinaputra bodhisattvasya asyāṃ daśabhyāṃ dharmameghāyāṃ bodhisattvabhūmau sthitasya jñānābhā asaṃhāryā
bhavati sarvaśrāvakapratyekabuddhai: prathamāṃ bodhisattvabhūmimupādāya yāvannavamībodhisattvabhūmiprati-
ṣṭhitairbodhisattvairyāvatsarvajñajñānadharmatāyāṃ ca sattvān pratiṣṭhāpayati | sa khalu punarbho jinaputra
bodhisattva evaṃjñānānugato buddhairbhagavadbhisrayadhvajñānaṃ ca saṃśrāvyate | dharmadhātuprabhedajñānaṃ ca 
sarvalokadhātuspharaṇaṃ ca sarvalokadhātvavabhāsādhiṣṭhānaṃ ca sarvasattvakṣetradharmaparijñānaṃ ca sarvasattva-
cittacaritānupraveśajñānaṃ ca sarvasattvayathākālaparipākajñānaṃ ca vinayānatikramaṇaṃ ca sarva-
dharmapravicayavibhaktijñānakauśalyaṃ ca samāsato yāvatsarvajñajñānāpramāṇatāṃ ca saṃśrāvyate | tasya 
daśabhya: pāramitābhyo jñānapāramitā atiriktatamā bhavati, na ca pariśeṣāsu na samudāgacchati 
yathābalaṃ yathābhajamānam | iyaṃ bho jinaputra bodhisattvasya dharmameghā nāma daśamī bodhisattvabhūmi:
samāsanirdeśata: | vistaraśa: punarasaṃkhyeyāparyantakalpanirdeśaniṣṭhāto’nugantavyā | yasyāṃ 
pratiṣṭhito bodhisattvo bhūyastvena maheśvaro bhavati devarāja: kṛtī prabhu: sattvānāṃ sarvaśrāvaka-
pratyekabuddhabodhisattvapāramitopadeśeṣvasaṃhāryo dharmadhātuvibhaktipṛcchānirdeśai: | yacca
kiṃci{1. See page 14 and change ^śataṃ into ^daśabuddhakṣetrānabhilāpyakoṭīnayutaśatasahasraparamāṇuraja:sama}t...|
dharmameghā nāma bodhisattvabhūmirdaśamī ||
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11 parīndanāparivarta: |
imāstā: khalu punarbho jinaputrā daśa bodhisattvabhūmaya: samāsanirdeśato nirdiṣṭā: |
vistaraśa: punaraparyantakalpanirdeśaniṣṭhāto’nugatavyā: | yā atītānāgatapratyutpannairbuddhai-
rbhagavadbhirbhāṣitāśca bhāṣiṣyante ca bhāṣyante ca, tā: khalu punarbho jinaputra, etā daśa
bodhisattvabhūmaya: sarvākārasarvajñajñānānugatā draṣṭavyā anupūrvābhimukhatvāt | tadyathāpi nāma
bho jinaputra anavataptahṛdaprabhavaṃ pravahadvāri caturbhirmahānadīstrotomukhairjambūdvīpaṃ saṃtarpya akṣayaṃ 
bhūyo vivṛddhamaprameyāṇāṃ sattvānāmupakārībhūtaṃ yāvanmahāsamudramarpayati, tacca vāri ādita eva
mahāsāgarābhimukham, evameva bho jinaputra bodhicittamahāhṛdaprabhavaṃ pravahat kuśalamūlavāri
mahāpraṇidhānanadīstrotomukhaiścaturbhi: saṃgrahavastubhi: sarvasattvadhātuṃ saṃtarpya akṣayaṃ bhūya uttari
vivṛddham aprameyāṇāṃ sattvānāmupakārībhūtaṃ yāvatsarvākārasarvajñajñānamahāsamudramarpayati | tacca
kuśalamūlavāri ādita eva sarvajñatāmahāsāgarābhimukham ||
tā: khalu bho jinaputra etā daśa bhūmayo buddhajñānaṃ pratītya prajñāyante | tadyathāpi
nāma bho jinaputra mahāpṛthivīṃ pratītya daśa mahāratnaparvatarājā: prajñāyante | tadyathā hima{1.Japanese translators read vaipulya and khādira for himavān,}vān
parvatarājo gandhamādano vaidalya ṛṣigiriryugaṃdharo’śvakarṇagirirnimidharaścakravāla: ketumān
sumeruśca mahāparvatarāja: | tatra bho jinaputra tadyathāpi nāma himavān parvatarāja ākara:
sarvabhaiṣajyajātīnāmaparyanta: sarvabhaiṣajyajātigrahaṇatayā, evameva bho jinaputra pramuditāyāṃ 
bodhisattvabhūmau sthito bodhisattva ākaro bhavati sarvalaukikakāvyaśāsttramantravidyāsthānānā-
maparyanta: sarvalaukikakāvyaśāsttramantravidyopāyena | tadyathāpi nāma bho jinaputra gandhamādano 
mahāparvatarāja ākara: sarvagandhajātīnāmaparyanta: sarvagandhajātigrahaṇena, evameva bho jinaputra
vimalāyāṃ bodhisattvabhūmau sthito bodhisattva ākaro bhavati sarvabodhisattvaśīlasaṃvaracāritra-
gandhānāmaparyanta: sarvabodhisattvaśīlasaṃvaracāritragandhasaṃgrahaṇena | tadyathāpi nāma bho
jinaputra vaidalyo mahāparvatarāja: śuddho ratnamaya ākara: sarvaratnajātīnāmaparyanta: sarvalaukika-
ratnajātigrahaṇena, evameva bho jinaputra prabhākaryāṃ buddhabhūmau sarvalaukikadhyānābhijñāvimokṣa-
samādhisamāpattīnām, aparyanta: sarvalaukikadhyānābhijñāvimokṣasamādhisamāpattīnām, 
aparyanta: sarvalaukikadhyānābhijñāvimokṣasamādhisamāpattiparipṛcchānirdeśai: | tadyathāpi nāma 
bho jinaputra ṛṣigirirmahāparvatarāja: pañcābhijñānāmṛṣīṇāmaparyanta: pañcābhijñarṣigaṇanayā, 
evameva bho jinaputra arciṣmatyāṃ buddhabhūmau sarvamārgāmārgāntarāvatāranirdeśaviśeṣa-
jñānānāmaparyanta: sarvamārgāmārgāntaraviśeṣajñānaparipṛcchānirdeśai: | tadyathāpi nāma bho jinaputra
yugaṃdharo mahāparvatarāja: sarvayakṣamaharddhikānāmaparyanta: sarvayakṣamaharddhikagaṇanayā, evameva bho 
jinaputra sudurjayāyāṃ buddhabhūmau sarvābhijñarddhivikurvaṇaprātihāryāṇāmaparyanta: sarvābhijñarddhiviku-
rvaṇaprātihāryaparipṛcchānirdeśai: | tadyathāpi nāma bho jinaputra aśvakarṇagirirmahāparvatarāja: 
sarvaphalajātīnāmaparyanta: sarvaphalajātigrahaṇena, evameva bho jinaputra abhimukhyāṃ buddhabhūmau
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pratītyasamutpādāvatāranirdeśānāmaparyanta: śrāvakaphalābhisamayaparipṛcchānirdeśai: | tadyathāpi 
nāma bho jinaputra nimiṃdharo nāma mahāparvatarāja: sarvanāgamaharddhikānāmaparyanta: 
sarvanāgamaharddhigaṇanayā, evameva bho jinaputra dūraṃgamāyāṃ buddhabhūmau upāyaprajñānirdeśānā-
maparyanta: pratyekabuddhaphalābhisamayaparipṛcchānirdeśai: | tadyathāpi nāma bho jinaputra cakravālo 
nāma mahāparvatarāja: vaśībhūtānāmaparyanto vaśībhūtagaṇanayā, evameva bho jinaputra
acalāyāṃ buddhabhūmau sarvabodhisattvavaśitābhinirhārāṇāmaparyanto lokadhātuvibhaktiparipṛcchā-
nirdeśai: | tadyathāpi bho jinaputra ketumān nāma mahāparvatarāja: asuramaharddhikānā-
maparyanto’suramaharddhikagaṇanayā, evameva bho jinaputra sādhumatyāṃ buddhabhūmau sarvasattvapravṛtti-
nivṛttijñānopacārāṇāmaparyanta: sarvajagatsaṃbhavavibhavaparipṛcchānirdeśai: | tadyathāpi bho jinaputra
sumerurmahāparvatarāja: sarvadevamaharddhikānāmaparyanta: sarvadevamaharddhikagaṇanayā, evameva bho jinaputra
dharmameghāyāṃ buddhabhūmau tathāgatabalavaiśāradyāveṇikabuddhadharmāṇāmaparyanto buddhakāyasaṃdarśanapari-
pṛcchānirdeśai: | yathā khalu punarime bho jinaputra daśa mahāratnaparvatā mahāsamudrasaṃbhūtā
mahāsamudraprabhāvitā:, evameva bho jinaputra imā api daśa bhūmaya: sarvajñatāsaṃbhūtā:
sarvajñatāprabhāvitā: ||
tadyathāpi bho jinaputra mahāsamudro daśabhirākārai: saṃkhyāṃ gacchatyasaṃhāryatayā | katamai-
rdaśabhi:? yaduta anupūrvanimnataśca mṛtakuṇapāsaṃvāsataśca anyavārisaṃkhyātyajanataśca ekarasataśca 
bahuratnaśca gambhīraduravagāhataśca vipulāpramāṇataśca mahābhūtāvāsataśca sthitavelānati –
kramaṇataśca sarvameghavārisaṃpratyeṣaṇātṛptitaśca, evameva bho jinaputra bodhisattvacaryā daśabhirākārai:
saṃkhyāṃ gacchatyasaṃhāryatayā | katamairdaśabhi:? yaduta pramuditāyāṃ bodhisattvabhūmau anupūrva-
mahāpraṇidhānābhinirhāranimnata: | vimalāyāṃ bodhisattvabhūmau dau:śīlyamṛtakuṇapāsaṃvāsata: |
prabhākaryāṃ bodhisattvabhūmau laukikaprajñaptisaṃkhyātyāgata: | arciṣmatyāṃ bodhisattvabhūmau
buddhabhedyaprasādaikarasata: | sudurjayāyāṃ bodhisattvabhūmau apramāṇopāyābhijñālokakriyābhi-
nirhārabahuratnata: | abhimukhyāṃ bodhisattvabhūmau pratītyasamutpādapratyavekṣaṇaduravagāha-
gāmbhīryata: | dūraṃgamāyāṃ bodhisattvabhūmau buddhipravicayakauśalyavipulāpramāṇata: | acalāyāṃ 
bodhisattvabhūmau mahāvyūhabhinirhārasaṃdarśanamahābhūtāvāsata: |sādhumatyāṃ bodhisattvabhūmau 
gambhīravimokṣajagaccaritayathāvatprativedhasthitavelānatikramaṇata: | dharmameghāyāṃ bodhisattvabhūmau
sarvatathāgatadharmāvabhāsamahāmeghavārisaṃpratyeṣaṇātṛptita: ||
tadyathāpi bho jinaputra mahāmaṇiratnaṃ yadā daśa ratnagotrāṇyatikramya abhyutkṣiptaṃ ca 
bhavati kuśalakarmārasuparitāpitaṃ ca suparipiṇḍitaṃ ca supariśodhitaṃ ca suparyavadāpitaṃ ca 
sunirvidaṃ ca ratnasūtrasvāviddhaṃ ca uccavaiḍūryamaṇiratnadaṇḍadhvajāgrāvaropitaṃ ca sarvāvabhāsapramuktaṃ 
ca rājānujñātaṃ ca bhavati, tadā sarvasattvānāṃ sarvaratnasaṃgrahāya pratyupasthitaṃ bhavati, evameva bho
jinaputra yadā bodhisattvānāṃ sarvajñatāratnacittotpādo daśāryaratnagotrāṇyatikramyotpanno bhavati
@067
dhūtaguṇasaṃlekhaśīlavratatapa:suparitāpitaśca dhyānasamādhisamāpattisuparipiṇḍitaśca mārgāṅgākāra-
supariśodhitaśca upāyābhijñāsuparyavadāpitaśca pratītyasamutpādasunirviddhaśca upāyaprajñāvicitra-
ratnasūtrasvāviddhaśca vaśitāmahāvaiḍūryamaṇiratnadaṇḍadhvajāgrāvaropitaśca sattvacaritapratyavekṣaṇa-
śrutajñānāvabhāsasaṃprayuktaśca tathāgatadharmarājasamyaksaṃbuddhajñānābhiṣekānugataśca bhavati, tadā
sarvasattvānāṃ sarvabuddhakāryaratnasaṃgrahāya pratyupasthito bhavati, tadā ca sarvajña ityākhyāyate || ayaṃ
khalu punarbho jinaputra bodhisattvacaryāsamudānayana: sarvākārasarvajñajñānaguṇasaṃcayo dharmamukha-
parivarto nānavaropitakuśalamūlānāṃ sattvānāṃ śravaṇāvabhāsamāgamiṣyati ||
vimukticandro bodhisattva āha-yeṣāṃ punarbho jinaputra ayaṃ sarvākārasarvajñajñānaguṇasaṃcayo 
dharmamukhaparivarta: śravaṇāvabhāsamāgamiṣyati,te kiyatā puṇyopacayena samanvāgatā bhaviṣyanti ?
vajragarbho bodhisattva āha-yāvān bho jinaputra sarvajñajñānasya prabhāvastāvān sarvajñatācitto-
tpādasaṃgrahālambanātpuṇyopacaya: syāt | yāvān sarvajñatācittotpādasaṃgrahālambanata: puṇyo-
pacayastāvānevāsya dharmamukhaparivartasyābhimukha: puṇyopacayo’nugantavya: | tatkasya heto: ? na 
hi bho jinaputra śakyaṃ anyatra bodhisattvena ayaṃ sarvākārasarvajñajñānaguṇasaṃcayo dharmamukha-
parivarta: śrotuṃ vā adhimoktuṃ vā pratyetuṃ vā udgrahītuṃ vā dhārayituṃ vā saṃdhārayituṃ vā |ka:
punarvādo bhāvanākāraprayogodyoganiṣpādaneṣu ? tasmāttarhi bho jinaputra sarvajñajñānamukhānu-
gatāste saṃdhārayitavyā:, ye imaṃ sarvajñajñānaguṇasaṃcayadharmamukhaparivartaṃ śroṣyanti, śrutvā
cādhimokṣyante, adhimucya cādhārayiṣyanti, bhāvanākāreṇa prayokṣyante ||
atha khalu tasyāṃ velāyāṃ buddhanubhāvena dharmatāpratilambhena ca daśadiglokadaśabuddhakṣetra-
koṭiparamāṇuraja:samā lokadhātava: ṣaḍvikāramaṣṭādaśamahānimittamakampanta prākampanta saṃprā-
kampanta | acalan prācalan saṃprācalan | avedhanta prāvedhanta saṃprāvedhanta | araṇan prāraṇan 
saṃprāraṇan | akṣubhyan prākṣubhyan saṃprākṣubhyan | agarjan prāgarjan saṃprāgarjan | divyāśca 
puṣpagandhamālyameghā abhiprāvarṣan | divyāśca vastrameghā divyāścūrṇameghā divyā ratnameghā divyā
ābharaṇameghā divyā chatrameghā divyā dhvajameghā divyā patākāmeghā abhiprāvarṣan | divyaṃ 
ca sūryacakrātmabhāvamaṇḍalamaṇirājasumerumeghavarṣamabhiprāvarṣan | divyaṃ ca sarvarutaravitavādyamaṇi-
rājasumerumeghavarṣamabhiprāvarṣan | divyaṃ ca jāmbūnadakanakavarṇaprabhāmaṇḍalamaṇirājasumerumegha-
varṣamabhiprāvarṣan | divyāśca tūryatālāvacarasaṃgītimeghā nadanti sma | divyasamatikrāntā: 
sarvajñatābhūmyabhiṣṭavasaṃgītimeghā nadanti sma | yathā cāsyāṃ lokadhātau cāturdvīpikāyāṃ 
paranirmitavaśavartino devarājasya vimāne maṇiratnagarbhaprāsāde, tathā sarvalokadhātuṣu daśa diśa:
spharitvā iyameva dharmadeśanā sarvatraiva pravartate sma | ...daśabhyo digbhyo daśabuddhakṣetrakoṭi-
paramāṇuraja:samānāṃ lokadhātūnāṃ pareṇa daśabuddhakṣetrakoṭiparamāṇuraja:samā bodhisattvā
āgacchanti daśadiśaṃ spharanta: | te ca āgatyaivamāhu:-sādhu sādhu bho jinaputra, yastvamimāṃ 
bodhisattvabhūmidharmatāṃ sūcayasi | vayamapi bho jinaputra sarve vajragarbhasamanāmakā eva vajraśrī-
@068
nāmikābhyo nānālokadhātubhya ihāgatā vajradhvajanāmakānāṃ tathāgatānāmentikebhya: |
sarvāsu ca tāsu lokadhātuṣu iyameva dharmadeśanā pravartate buddhānubhāvena evaṃrūpāsveva
parṣatsu | ebhireva padaibhireva vyañjanairebhireva niruktairetamevārthamabhilaṣadbhiranūnamanadhikamanati-
riktam, te vayaṃ bho jinaputra sākṣībhūtā buddhānubhāvenemāṃ parṣadaṃ saṃprāptā: | yathā ca bho
jinaputra vayamimāṃ lokadhātuṃ saṃprāptāstathā ca daśasu dikṣu sarvalokadhātuṣvekaikasyāṃ loka-
dhātau cāturdvīpikāyāṃ paranirmitavaśavartibhavane vaśavartino devarājasya vimāne maṇiratnagarbha-
prāsāde saṃprāptā iti ||
idamavocadvajragarbho bodhisattvo mahāsattvo’bhyanujñātastathāgatena | āttamanā: sā ca 
sarvāvatī bodhisattvaparṣat sā ca devanā{1. See page 61.}ga... śuddhāvāsaparṣad bhagavāṃśca paranirmitavaśavartiṣu
deveṣu viharannacirābhisaṃbuddho dvitīye saptāhe vaśavartino devarājasya vimāne maṇiratnagarbhe 
vajragarbhasya bodhisattvasya bhāṣitamabhyanandanniti ||
iti parīndanāparivarto nāmaikādaśa: ||
iti śrībodhisattvacaryāprasthāno daśabhūmīśvaro nāma mahāyānasūtraratnarāja: samāpta: ||
@069
daśa{1. The DBh consists of two sections, one in prose, edited by
Dr. Johannes Rahder in Roman script and published in Paris in
1926; and the second in prose edited by Dr. J.Rahder and S.Susa,
and published in Eastern Buddhist, Vols. V and VI, 1929-31.
These gāthās are divided into two gronps, one initial and the other
final. This arrangement seems to be similar to the same of the
other Buddhist sūtras, introducing as well as summarizing the 
subject-matter treated. It should be noted, however, that initial or
introductory stanzas are not usual in these sūtras though the concl
uding ones are, and hence I am inclined to believe that the gātā-
portion of the Daśabhūmikasūtra is a positively late addition. Perhaps
the other one also is equally late.} bhūmikasūtre gāthāvibhāga: |
1 pramuditā nāma prathamā bhūmi: |
upakrama: |
te śukladharmupacitā: kuśalopapetā:
paryupāsitā: sugatamaitrakṛpānukūlā:|
adhimuktyudāra kuśalāśaya śuddhabhāvā-
ścittaṃ janenti atulaṃ jinajñānaheto: ||1||
sarvajñabuddhabalaśodhanavīryasthāmā
jinadharmaniṣpattijagatparitrāyaṇārthā: |
mahākṛpopacayavartanadharmacakraṃ 
jinakṣetraśodhamupapadyati cittaśreṣṭham ||2||
tryadhvaikavīkṣaṇavibuddhananirvikalpā 
nānāvidhe jagati kālaviśodhanārtham |
saṃkṣepasarvaguṇa eṣitu nāyakānām 
ākāśatulya samudeti udāracittam ||3||
prajñādhipatya kṛpapūrvamupāyayuktam
adhimukti-āśaya-viśuddha-balāpramāṇam |
āsaṅgatābhimukhatā-aparapraṇeyaṃ 
samatopapeta-sugataṃ varacittajātam ||4||
sahajāticittaratanaṃ sugatātmajānām 
atikrānta bālacari buddhacari hyupeta: |
jāta: kule daśabalāna anodya{2. Better anopavadya:.}padya:
samatāṃ jine anugato niyatāgrabodhi: ||5||
@070
ekasmi citta upapadyati bhūmilābho
bhavate acalyu girirājasamāśayaśca |
prāmodyaprītibahulaśca prasādavāṃśca 
utsāhavegavipula: sadudagracitta: ||6||
saṃrambhahiṃsavigataśca akrodhanaśca 
hrīgauravārjavataraśca susaṃvṛtaśca |
jagatāyanaṃ smarati apratimānajñānaṃ 
prītiṃ janetyupagataspṛhameta sthānam ||7||
pañcā bhayā apagatā: sahabhūmilābho
ājīvikā maraṇa kīrtyatha durgatiśca |
parṣadbhayaṃ ca vigataṃ tatha chambhitatvaṃ 
kiṃ kāraṇaṃ tatha hi ātmaniketu nāsti ||8||
te chambhitatvavigatā: kṛpamaitrayuktā:
śraddhāsagauravahiyopagatā guṇāḍhyā:  |
rātriṃdivaṃ kuśalapakṣa niṣevamāṇā: 
satyārtha dharmaniratā na tu kāmabhogai: ||9||
śrutadharmacintakuśalā aniketacittā
lābhādaśīcittagatā uta bodhicittā: |
jñānābhilāṣi balaśodhanabuddhadharmā 
eṣanti pāramita varjitamāyaśāṭhyā: ||10||
yathavādinastathakriyā: sthitasatyavākyā 
na tu dūpaṇā jinakule cari bodhiśikṣām |
lokakriyāya vigatā niratā jagārthaṃ 
śukalairatṛpta bhumayottarimārabhante ||11|| 
te eva dharmaniratā guṇaarthayuktā 
abhinirharanti praṇidhiṃ jinadarśanāya |
saddharmadhāraṇa upasaṃkramaṇā ṛṣīṇām 
abhinirharanti praṇidhiṃ varacārikāyām ||12||
paripākasattvaparirśodhanabuddhakṣetraṃ 
te cāsya kṣetra sphuṭikā jinaaurasehi |
ekāśayā jinasutehi amoghatāyā: 
sarvatra bālapathi buddhiya hetumarthe ||13||
@071
etāṃśca naikapraṇidhīnabhinirharanti 
te co anantavipulāya anantatāyai |
ākāśadhātusattvadharmatanirvṛtaṃ ca 
loko hyaniṣṭha jinamutpadi jñānabhūmī ||14||
cittasya no viṣayajñānapraveśaniṣṭhā 
yā vartani trividhaniṣṭha jagatyanantā |
praṇidhānaniṣṭhatu bhavenna mamaivarūpā
yatha eta niṣṭha tatha carya samā labheyam ||15||
evaṃ sunirhṛtasumārdavastrigdhacittā:
śraddheta buddhaguṇa sattva vilokayanta: |
prītyāntulambhupagata: kṛpamaitratāṃ ca 
paritāyitavya maya sattva dukhārditāni ||16||
teṣārthi tyāga vividhaṃ puna ārabhante 
rājyaṃ varaṃ vividharatnahayān gajāṃśca |
śirahastapādanayanā svakamātmamāṃsaṃ
sarvaṃ tyajanti na ca dīnamanā bhavanti ||17||
eṣanti śāstra vividhānna ca khedamenti 
śāstrajña lokacaritānyanuvartayanti |
lokajñatāmupagatā hniyatā dhṛtiṃ ca 
pūjyanti cāpratisamān gurugauraveṇa ||18||
eṣābhiyuktavidunā divarātri nityam 
uttapyate kuśala svarṇa yathaiva agnau |
so cāpi eva parikarma daśāna bhūmī 
kṛtvā asaṅgatamupeti aviṣṭhihantā ||19||
yatha sārthavāha mahasārthahitāya yukto 
pucchitva mārgaguṇa kṣematamabhyupeti |
emeva bhūmi prathamā sthita bodhisattva: 
kṛtaniṣkramo daśabhibodhimupetyasaṅga: ||20||
atra sthitā guṇadharā nṛpatī bhavanti 
dharmānuśāsaka ahiṃsaka maitrayuktā: |
@072
jambudhvajaṃ sakalarājya praśāsayanta: 
sthāpenti tyāgi janatāṃ varabuddhajñāne ||21||
ākāṅkṣamāṇa vṛṣabhā vijahitva rājyaṃ 
jinaśāsane upagatāścari ārabhanta: |
labdhvā samādhiśata buddhaśataṃ ca paśyi-
kampenti kṣetraśatu bhāsi atikramanti ||22||
śodhyanti sattvaśata dharmamukhān viśanti 
praviśanti kalpaśatakāyaśataṃ nidarśi |
pūrṇaṃ śataṃ jinasutāna nidarśayanti 
bhūyottari praṇidhiśreṣṭhabalāpramāṇā: ||23||
ityeṣā prathamā bhūmirnidiṣṭā sugatātmajā: |
sarvalokahitaiṣīṇāṃ bodhisattvānanuttamā ||24||
@073
2 vimalā nāma dvitīyā bhūmi: |
upakramagāthā: |
śrutvaitaduttamaṃ sthānaṃ bhūmyā: śreṣṭhaṃ manoramam |
prasannamanasaṃkalpaharṣitā: sugatātmajā: ||1||
abhyutthitā āsanebhya abhyudgamya khagapathe |
abhyokiranti kusumai: sādhviti vyāharī girā ||2||
sādhu sādhu mahāprājña vajragarbha viśārada |
yannirdiṣṭā tvayā bhūmi bodhisattvāna yā carī ||3||
parṣaddhi viprasannā tu vimukticandra: pṛcchati |
uttariṃ kīrtiyā bhūmiṃ dvitīyāṃ sugatātmajā: ||4||
kīdṛśā manasaṃkalpā dvitīyāmabhilakṣata: |
pravyāhara mahāprājña śrotukāmā jinātmajā: ||5||
upasaṃhāragāthā: |
te mārdavārjavamṛdūkarmaṇīyacittā: 
kalyāṇaāśaya damāśayatābhyupetā: |
saṃsargapekṣavigatāśca udārabuddhi 
māhātmya āśayavid dvitīyākramanti ||6||
atra sthitā guṇadharā: kuśalopapetā:  
prāṇātipātavigatā avihiṃsacittā: |
adattadānapagatā: paradāratāṃ ca 
satyānvitā apiśunā: puruṣapra{1. Mss. ^prahāṇā:, ^prahīṇā:.}dhānā: ||7||
parabhogabhidyavigatā vidu maitracittā: 
samyakpathe upagatā aśaṭhajñakāśca |
nirmāṇakāyagrahaṇāśca supeśalāśca 
rakṣanti śāstuśaraṇaṃ sada apramattā: ||8||
du:khāni yāni niraye tatha tiryagyonau
yamaśāsane jvalitaāśrayanityupetā: |
sarve ti pāpapatitākṣalā: prabhonti 
hantā vivarjiya upemahi satyadharmam ||9||
@074
ādau ca kṛtva manujānupapattimiṣṭāṃ 
yāvadbhvāgramaraṇāśayadhyānu śikṣām |
pratyekayānamatha śrāvakabuddhayānaṃ 
sarve ito daśabhi śuklapathai: prabhūtam ||10||
evaṃ viditva satataṃ vidu apramattā: 
śīleṣu saṃsthita parānapi sthāpayanti |
bhūyottare karuṇaāśayatābhyupetā: 
sattvān viditva dukhitān kṛpa saṃjanenti ||11||
hanto vidṛṣṭipatitā imi bālabuddhī
krodhopanāhadrutacitta vivādaprāptā:|
satataṃ atṛpta viṣaye bhuyu prārthayanti
trinidāna sattva parimocayitavya ete ||12||
mahaandhakāratamasāvṛta mohachannā: 
kāntāramārgapatitā mahadṛṣṭijāle |
saṃsārapañjaragatā ripu dharṣayanti
mokṣāmyahaṃ namucipañjaramadhyaprāptān ||13||
kleśormibhihniyata odhacaturnimagnā
traidhātuke dukhaśatai: paripīḍyamānā: |
skandhālayābhyupagatā vṛtaātmasaṃjñā 
teṣārthi yujyami ahaṃ dukhamocanārtham ||14||
avasṛjya śreṣṭhapravaraṃ ima buddhajñānaṃ 
sati eva ni:saraṇi hīnamatiṃ janenti |
sthāpemi tān vimalajñāni tathāgatānāṃ 
vīryārabhanti atulaṃ vidu bodhiheto: ||15||
atra sthitā guṇaśatopacitā maharṣi
paśyanti naikasugatānapi pūjayanti |
teṣāṃ śubhaṃ bhuyu utapyati kalpakoṭyāṃ 
kāsīsakāñcanavaraṃ ca yathā nikṣiptam ||16||
atra sthitā jinasutā nṛpacakravarti 
bhūtvā praṇenti daśabhi: kuśalebhi sattvān |
@075
2 vimalā nāma dvitīyā bhūmi:  |
yaccaiva saṃci śubhasaṃcaya saṃcinanti 
trātā bhavema jagato daśabhirbalāḍhyai: ||17||
ākāṅkṣamāṇa vijahitva ca rājabhogān 
pravrajya śāsanavare upagamya dhīrā: | 
vīryānvitā labhiya śreṣṭhavaraṃ samādhiṃ 
buddhā sahasra paripūrṇa kṣaṇe dṛśanti ||18||
evaṃvidhā gaṇanayā bhuyu anya nekā 
ādarśayanti vṛṣabhī sthita atra bhūmau |
ata uttari praṇidhijñānavarābhyupetā 
naikā vikurvitavidhau vinayanti sattvān ||19||
ityeṣā dvitīya bhūmirnirdiṣṭā sugatātmajā: |
sarvalokahitaiṣīṇāṃ bodhisattvānanuttamā ||20||
@076
3 prabhākarī nāma tṛtīyā bhūmi: |
upakramagāthā: |
evaṃ śruṇitva caribhūmimuttamāṃ 
bodhisattvaviṣaye acintiyām |
harṣitā jinasutā: sagauravā: 
puṣpamegha nabhata: pramuñciṣu: ||1||
sādhu sādhu girisārasākayā (?)
deśito viduna śīlasaṃvara: |
sarvasattvakaruṇāya āśayo 
bhūmiśreṣṭha dvitiyāya gocara: ||2||
bhūtatattva vitathāmananyathā
bodhisattvacaraṇaṃ manoramam |
sarvalokahitasaukhyacintanā 
deśitaṃ tu paramaprabhāsvaram ||3||
bhūyu bhūyu naradevapūjitāṃ 
bhūmiśreṣṭha tṛtiyāmudāhara |
dharmajñānakriyamukti sūcaya 
yādṛśo’nubhava tādṛ(śo) gocara: ||4||
dānaśīlacaraṇaṃ maharṣiṇāṃ
kṣāntivīryaśamaprajñupāyatām |
maitraṣreṣṭha karuṇāya mārgaṇaṃ 
bhāṣadhvaṃ jinacarīviśodhanam ||5||
vimukticandra uvāca vajragarbhaviśāradam |
tṛtīyā saṃkramantānāmāśayaṃ bhaṇa sūraṇa ||6||
upasaṃhāragāthā: |
te śuddhaāśaya guṇākara tīkṣṇacittā
nirviṇṇa rāgavigatā anivartiyāśca |
dṛḍhacitta taptadhṛtiyukti udāravegā 
māhātmyatāśayavidū tṛtiyākramanti ||7||
atra sthitā vidu prabhākaribhūmideśe 
du:khaṃ anityamaśuciṃ ca pralopadharmam |
acirasthitāka kṣaṇikaṃ ca nircakraṃ ca 
vicinanti saṃskṛtagatīkamanāgatīkam ||8||
@077
te rogabhūtasahaśokaparadevanaṃ ca 
sopāyasaṃ ca priya apriyatānubaddham |
du:khadaurbhanasyanilayaṃ jvalitāgnikalpaṃ 
paśyanti saṃskṛtamananta samujjvalanti ||9||
udvigna sarva tribhave anapekṣacittā 
jñānābhilāṣa sugatānamananyabuddhi: |
avicintayaṃ atuliyaṃ asamantapāraṃ 
saṃpaśyate nirupatāpa jināna jñānam ||10||
te buddhajñāna nirupadravamīkṣamāṇā
atrāṇa nātharahitā vrajate caranti |
nityaṃ daridra tribhiragnibhi saṃpradīptā 
bhavacārake dukhaśatairvinibaddhacittā: ||11||
kleśāvṛtāśca avilokana chandahīnā: 
sugatāna dharmaratanānupranaṣṭa bālā: |
saṃsārasrotaanuvāhina mokṣatrastā 
me trāyitavya dṛḍha vīrya samārabhante ||12||
jñānābhilāṣa anapekṣa jagārthacārī
vyuparīkṣate katama hetu jagasya mokṣe |
nānyatra nāvaraṇajñāna tathāgatānāṃ
jñānaṃ ca prajñaprabhavaṃ sugatānanantam ||13||
prajñā śrutāttu iti cintayi bodhisattvo 
jñātvā tamārabhati vīrya śrutāryacārī |
rātriṃdivaṃ śravaṇahetu ananyakarmā 
arthārthiko bhavati dharmaparāyaṇaśca ||14||
maṇimuktiratnanilayān priyabāndhavāṃśca 
rājyaṃ ananta vividhān pura sthānaśreṣṭhān |
bhāryāsutāṃśca parivāra manonukūlān 
anapekṣacittu tyajate vidu dharmaheto:||15||
śira hastapāda nayana svakamātmīmāṃsaṃ 
jihvā ca daṃṣṭra śrava nāsika śoṇitaṃ ca |
hṛdayaṃ tupādya priya majja parityajanti 
nā duṣkaretamatha duṣkara yacchṛṇoti ||16||
@078
yadi kaścidenamupagamya vadeyya evaṃ
yadi agnigarbha prapate jvalitāpi ghoram |
prāpiṣya dharmaratanaṃ sugatopanītaṃ 
śrutvā adīnamanasa: prapate guṇārthī ||17||
ekasya dharmapada artha sumerumūrdhnā 
trisahasra agnirucitaṃ api brahmalokāt |
sudurlabhā imi jinasya udārabodhi: 
ye mānuṣyeṇa sukha labhyati evarūpam ||18||
yāvattareṇa pavararṣiṇa jñānalābha-
stāvattaraṃ dukhamavīcikamutsahāmi |
kiṃ vā punarvividhamānuṣadu:khaskandhaṃ 
hantābhyupemi varadharmipadārthidu:kham ||19||
dharmaṃ ca śrutva puna yoniṣu cintayāti 
dhyānāpramāṇa caturaśca tathā arūpyā |
pañcāpyabhijña pravarā abhinirharanti 
nā cāpi teṣu vaśitā upapadya yāti ||20||
atra sthitā guṇadharā bahubuddhakoṭya: 
pūjyanti niścitamanā śṛṇuvanti dharmam |
tanubhūtva mithyapagatā: pariśuddhayanti 
svarṇe yathā vigatadoṣa pramāṇatulyam ||21||
atra sthitā guṇadharāstridaśādhipatyaṃ 
kārenti īśvara nivartitu kāmarāgā: |
marusaṃgha nekavividhān kuśalāna mārge 
sthāpentyananyamana buddhaguṇābhilāṣe ||22||
atra sthitā jinasutā viriyārabhante 
labdhvā samādhina sahasraśataṃ anūnam |
paśyanti buddhavara lakṣaṇacitrigātrāṃ 
bhūyo ata: praṇidhiśreṣṭha guṇāpramāṇā: ||23||
ityeṣā tṛtiyā bhūminirdiṣṭā sugatātmajā: |
sarvalokahitaiṣīṇāṃ bodhisatvānanuttamā ||24||
@079
4 arciṣmatī nāma caturthī bhūmi: |
upakramagāthā: |
evaṃ śruṇitva caraṇaṃ vipulaṃ 
bhūmyuttamaṃ manuramaṃ pravaram |
saṃharṣitā jiṃnasutāttamanā 
abhyokiranti kusumebhi jinam ||1||
saṃkampitā lavaṇatoyadharā 
iha dharmadeśanamudīrayatām |
marukanyakā abhimanorucirā: 
saṃgītiyukta varadharmaratā: ||2||
vaśavarti devapatirāttamanā 
maṇiratna divya sugatasya kṣipī |
vācaṃ abhāṣi atha eva jino 
utpanna artha guṇapāragato ||3||
kiṃ kāraṇaṃ tatha hi dharmavaraṃ 
saṃbodhisattvacaraṇaṃ paramam |
bhūmirvidū na iyamadya śrutā 
yasyāśravo durlabha kalpaśatai: ||4||
bhūya: prabhāṣa naradevahitā
caryāvarāṃ jinasutāna vidū |
śroṣyanti te marutasaṃghagaṇā
bhūtaṃ viniścayamananyapadam ||5||
vimukticandra: punarvīro ālapī sugatātmajam |
caturthī saṃkramantānāṃ gocaraṃ bhaṇa uttamam ||6||
upasaṃhāragāthā: |
parikarmitā tṛtīyabhūmiprabhaṃkarāya 
sattvacaryaloka tatha dharma vicāryamāṇa: |
ākāśadhātu manadhātu trayaśca dhātu 
adhimukti āśaya viśuddhi samākramanti ||7||
sahaprāptu arciṣmati bhūmi mahānubhāva: 
saṃvṛttu śāstu kuli bhūyu vivartiyatve |
@080
abhedya buddharatane tatha dharmasaṃghe 
udayavyayasthiti nirīhaka prekṣamāṇa: ||8||
lokapravṛtti kriyakarma bhavopapattiṃ 
saṃsāranirvṛttivibhāvana kṣetrasattvān |
dharmācca pūrvamaparānta kṣayānutpādaṃ 
saṃvṛttu bhāvayati śāstu kulānuvartī ||9||
so eṣu dharmu samupetu hitānukampī 
bhāveti kāyamapi vedana cittadharmān |
adhyātmabāhyubhayathā vidu bhāvayāti 
smṛtyopasthānabhāvana niketavarjitā ||10||
pāpakṣayātkuśaladharmavivardhitā ca 
samyakprahāṇa caturo vidu bhāvayanti |
catuṛddhipāda bala indriya bhāvayanti 
bodhyaṅgaratna ruciraṃ tatha mārga śreṣṭham ||11||
bhāventi tān janayatāṃ samavekṣya buddhim 
upastambhayanti praṇidhiṃ kṛtapūrvamaitrā: |
sarvajñajñānamabhiprārthana buddhakṣetraṃ 
balaśreṣṭhamuttamapathaṃ anucintayanta: ||12||
vaiśāradaṃ api ca dharmaṃ ahārya śāstu: 
varabuddhaghoṣamabhiprārthayamāna dhīrā: |
gambhīramārgaratanaṃ ca vimokṣasthānaṃ 
mahatāmupāya samudāgama bhāvayanti ||13||
satkāyadṛṣṭivigatāśca dviṣaṣṭidṛṣṭī
attāttamīyavigatāstatha jīvalābham |
skandhāstu dvāra tatha dhātuniketasthānaṃ 
sarvaprahāṇa viduṣaṃ catuthāya bhūmyām ||14||
so yānimāni sugatena vivarṇitāni 
karmāṇi kleśasahajāni anarthakāni |
tāni prahāya vidu āśayato viśuddhā
dharmarabhanti kuśalaṃ jaga-tāyaṇārtham ||15||
sustrigdhacitta bhavatī vidu apramatto
mṛducittu sārjava hitāsukhaāvahaśca |
@081
aparikliṣṭaśca parimārgati uttamārthaṃ 
jñānābhiṣekamabhilāṣi jagārthacārī ||16||
gurugauraveṣupagata: pratipattikāmo 
bhavate kṛtajña sumanāśca akūhakāśca |
nirmāyatāgahūna āśayasūrataśca 
avivartyavīryu bhavate samudānayanta: ||17||
tasyātra bhūmi rucirāya pratiṣṭhitasya 
adhyāśayaṃ api ca śuddhamupeti dharmam |
adhimukti tapyati vivardhati śukladharmo 
malakalmaṣaṃ vimati saṃśaya sarva yānti ||18||
atra sthitā naravararṣabha bodhisattvā: 
sugatānanekanayutānabhipūjayanti |
śṛṇvanti dharma yatha śāsani pravrajanti 
asaṃhārya śakya kṛtakāñcana bhūṣaṇaṃ vā ||19||
atra sthitāna vidunā guṇamāśayaṃ ca 
jñānaṃ upāya caraṇaṃ ca viśuddhimārga: |
no śakyu māranayutebhi nivartanāya
ratnaprabheva yatha varṣajalairahāryā ||20||
atra sthitā naramarudgaṇapūjanārhā
bhontī suyāmapatirīśvara dharmacārī |
sattvāni dṛṣṭigahanādvinivartayanti 
saṃbhārayanti kuśalā jinajñānaheto: ||21||
vīryopapeta śatakoṭi mararṣabhāṇāṃ 
paśyantyananyamanasa: susamāhitatatvāt |
tata uttariṃ bahukalpamabhinirharanti 
jñānākarā praṇidhiśreṣṭha guṇārthacārī ||22||
caturthī itiyaṃ bhūmirviśuddhā śubhacāriṇī |
guṇārthajñānayuktānāṃ nirdiṣṭā sugatātmajā: ||23||
@082
5 sudurjayā nāma pañcamī bhūmi:|
upakramagāthā: |
caraṇamatha śruṇitvā bhūmiśreṣṭhāṃ vidūnāṃ 
jinasuta parituṣṭā harṣitā dharmaheto: |
gagani kusumavarṣaṃ utsṛjantī udagrā:
sādhu sugataputra vyāhṛtaṃ te mahātmā ||1||
marupati vaśavartī sārdha devāgaṇena 
khagagata sugatasya pūjanārthaṃ udagrā |
vividharucirameghā: snigdhaābhā manojñā: 
abhikira sugatasya harṣitā: prīṇitāśca ||2||
gītaruta manojñā vādyatūryābhinādā 
devavadhuprayuktā: śāstu saṃpūjanārtham |
jina puna tatharūpaṃ darśayanti sma sthānaṃ  
sarvarutasvarebhī eva śabda: prayukta: ||3||
sucireṇa āśayu prapūrṇa mune: 
sucireṇa bodhi śiva prāpta jina: |
sucireṇa dṛṣṭa naradevahita: 
saṃprāpta devapuri śākyamuni: ||4||
sucireṇa sāgarajalā: kṣubhitā: 
sucireṇa ābha śubha munni jane |
sucireṇa sattva sukhitā: ...-
sucireṇa śāsu śruta kāruṇika: ||5||
sucireṇa saṃgamu mahāmuninā 
saṃprāpta sarvaguṇapāramita: |
mada māna darpa prajahitva tamaṃ 
pūjārhu pūjima mahāśramaṇam ||6||
[iha pūji kṛtva khagamārgagatā]
iha pūji kṛtva sukha nekavidham |
iha pūji kṛtva dukhasarvakṣaye 
iha pūji kṛtva jina jñānavaram ||7||
gaganopama: paramuśuddhu jinu 
jagatī aliptu yatha padmu jale |
@083
abhyudgato udadhi meruriva 
harṣitva cittu jina pūjayarthā{1. After stanza 8, there appears the following stanza in
Tibetan translation, but no Ms. gives its sanskrit original:-
de-skad dbyan’s-su brjod byas-nas |
lha-yi.hu mo brgya-mam-ba |
dkah-bas rgyas-pas rab-tu-trita |
Sin-tu-dkah-bas rima gro-byed ||9||} ||8||
athāvravīdvajragarbhaṃ vimukticandro viśārada: |
pañcamyā bhūmya ākārān nirdiśasva viśārada ||10||
upasaṃhāragāthā: |
evaṃ viśodhita caturṣu jinacarīṣu 
buddhyā triyādhvasamatā anucintayanti |
śīlaṃ ca cittapratipattitu mārgaśuddhi: 
kāṅkṣāvinīta vidu pañcami ākramanti ||11||
smṛti cāpa indriya iṣu anivartitāśca 
samyakprahāṇa haya vāhana ṛddhipādā:|
pañca balā: kavaca sarvaripūabhedyā:
śūrāṇivarti vidu pañcami ākramanti ||12||
hryapatrāpyavastravidunāṃ śuciśīlagandho 
bodhyaṅgamālyavaradhyānavilepanaṃ ca |
prajñāvicāraṇavibhūṣaṇupāyaśreṣṭham 
udyānadhāraṇita pañcamimākramanti ||13||
catuṛddhipādacaraṇā: smṛtiśuddhigrīvā: 
kṛpamaitraśreṣṭhanayanā varaprajñadaṃṣṭrā |
nairātmyanāda ripukleśa pradharṣamāṇā 
narasiṃha samya vidu pañcamimākramanti ||14||
te pañcamīmupagatā varabhūmiśreṣṭhāṃ 
pariśuddhamārga śubhamuttari bhāvayanti |
śuddhaśayā vidu jinatvanuprāpaṇārthī 
kṛpamaitrakhedavigatā anucintayanti ||15||
saṃbhārapuṇyupacayā tatha jñāna śreṣṭhaṃ 
naikā upāya abhirocanabhūmya bhāsān |
buddhādhiṣṭhāna smṛtimāṃ matibuddhiprāptā 
catvāri satya nikhilānanucintayanti ||16||
@084
paramārthasatyamapi saṃvṛtilakṣaṇaṃ ca 
satyavibhāgamatha satyanitīraṇaṃ ca |
tatha vastu sāsrava kṣayaṃ api mārgasatyaṃ 
yāvantanāvaraṇasatya samosaranti ||17||
evaṃ ca satya parimārgati sūkṣmabuddhi:
na ca tāvadanāvaraṇaprāptu vimokṣa śreṣṭham |
jñānādhimuktivipulāttu guṇākarāṇām 
atibhonti sarvajagato arhapratyayānām ||18||
so eva satyaabhinirhṛta tattvabuddhi: 
jānāti saṃskṛta mṛṣāprakṛtī asāram |
kṛpamaitraāma labhate sugatāna bhūya: 
sattvārthika: sugatajñāna gaveṣamāṇa: ||19||
pūrvāpare vidu nirīkṣatu saṃskṛtasya 
mohāndhakāratamasāvṛta du:khalagnā |
abhyuddharoti jagato dukhaskandhavṛddhān 
nairātmyajīvarahitāṃstṛṇakāṣṭhatulyān ||20||
kleśādvayena yugapatpunarbhāsi tryadhvaṃ 
chedo dukhasya na ca anta samosaranta: |
hanto praṇaṣṭa jana te’tidayābhijātā 
saṃsārasrota na nivartati ni:svabhāvam ||21||
skandhālayā uragadhātu kudṛṣṭiśalyā: 
saṃtapta agnihṛdayāvṛta andhakāre |
tṛṣṇārṇavaprapatitā avalokanatvāt 
jinasārthavāhavirahā dukhaarṇavasthā: ||22||
evaṃ viditva punarārabhate’pramatto 
taccaiva ārabhati sarvajagadvimokṣī |
smṛtimantu bhonti matimān gatimān dhṛtīṃ ca 
hrīṃmāṃśca bhonti tatha buddhina prajñavāṃśca ||23||
avitṛptu puṇyupacaye tatha jñāna śreṣṭhaṃ 
no khedavānna śithilo balameṣamāṇa: |
kṣetraṃ vidhāya jinalakṣaṇabuddhaghoṣam 
avitṛptasarvakriya sattvahitārthayukta: ||24||
@085
paripācanāya jagato vidu śilpasthānān 
lipimudrasaṃkhyagaṇadhātucikitsatantrān |
bhūtagrahāviṣamaroganivartanārthaṃ 
sthāpenti śasra rucirān kṛpamaitrabuddhī ||25||
varakāvyanāṭakamatiṃ vividhapraharṣān 
nadyodiyānaphalapuṣpanipadyasthānān |
sthāpenti nekakriya sattvasukhāpanārthaṃ 
ratnākarāṃśca upadarśayi naikarūpān ||26||
bhūmīcalaṃ ca graha jyotiṣa candrasūryo 
sarvāṅgalakṣaṇavicāraṇarājyasthānam |
ārūpyadhyāna tathabhijña athāpramāṇā 
abhinirharanti hitasaukhyajagārthakāmā: ||27||
iha durjayāmupagatā varaprajñacārī 
pūjenti buddha nayutā śṛṇuvanti dharmam |
teṣāṃ śubhaṃ punaruttapyati āśayaśca 
svarṇaṃ yathā musaragalvayasaṃvimṛṣṭam ||28||
ratnāmayā grahavimāna vahanti vātā 
te yehi tehi tu vahanti asaṃhṛtāśca |
tatha lokadharmi caramāna jagārthacārī 
asaṃhārya bhonti yatha padma jale aliptam ||29||
atra sthitā tuṣita īśvara te kṛtāvī 
nāśenti tīrthyacaraṇān pṛthudṛṣṭisthānān |
yaccāranti kuśalaṃ jinajñānaheto: 
sattvāna trāta bhavamo daśabhirbalāḍhyai:||30||
te vīryamuttari samārabhi apramattā: 
koṭīsahasra sugatānabhipūjayanti |
labdhvā samādhi vidu kampayi kṣetrakoṭī 
praṇidhīviśeṣu anubhūya guṇākarānām ||31||
ityeṣā pañcamī bhūmirvicitropāyakoṭibhi: |
nirdiṣṭā sattvasārāṇāmuttamā sugatātmajā: ||32||
@086
6 abhimukhī nāma ṣaṣṭhī bhūmi: |
upakramagāthā: |
caraṇavara śruṇitvā bhūmiśreṣṭhaṃ vidūnāṃ 
gagani sugataputrā harṣitā: puṣpavarṣī |
maṇiratana udārā ābhayuktā viśuddhā 
abhikira sugatasya sādhviti vyāharanta: ||1||
maruta śatasahasrā harṣitā antarīkṣe 
diviya rucira citrā ratnacūrṇā udārā: |
abhikira sugatebhyo gandhamālyānulepān 
chatradhvajapatākāhāracandrārdhahārān ||2||
marupati vaśavartī sarvadevagaṇena 
upari khaga paṭhitvā megha ratnāmayāni |
abhikiriṣu prasanna: pūjanārthaṃ jinasya 
sādhu sugataputrā vyāharī hṛṣṭacittā: ||3||
amaravadhusahasrāṇyantarīkṣe sthitāni 
gīta ruta manojñā vādyasaṃgītiyuktā |
sarvarutasvarebhyo eva śabdā ravante 
jina kṛtu sumanojñai: kleśatāpasya hantā ||4||
śūnya prakṛtiśāntā sarvadharmānimittā:
khagapathasamatulyā nirvikalpā viśuddhā: |
gatisthitivinivṛttā niṣprapañcā aśeṣā
tathatasama tathatvāddharmatā nirvikalpā ||5||
yai: punaranubuddhā: sarvadharmeva teṣāṃ 
bhāvi tatha abhāve iñjanā nāsti kācit |
kṛpa karuṇa jage ca mocanārthaṃ prayuktā-
ste hi sugataputrā aurasā dharmajātā: ||6||
dānacari carante sarva hitvā nimittaṃ 
śīlasudhṛtacittāṃ ādiśāntā praśāntā: |
jagati kṛta kṣamantai akṣayā dharmajñānī 
viriyabalaupetā: sarvadharmāviviktā: ||7||
dhyānanayapraviṣṭā jīrṇakleśā viśuddhā: 
sarvaviditavastū ādiśūnyādhimuktā: |
@087
jñānakriyabalāḍyā nityayuktā jagārthaṃ 
te hi sugataputrā: śāntapāpā mahātmā: ||8||
īdṛśā rutasahasra bhaṇitvā 
khe sthitā: sumadhurā surakanyā: |
tūṣṇibhūta jinamīkṣi prasannā 
dharmagauravaratā marukanyā: ||9||
vimukticandra abravīdvrajragarbhaṃ viśāradam |
kīdṛśākāraniṣpatti: pañcamāyāmanantaram ||10||
upasaṃhāragāthā: |
paripūrṇamārgacaraṇā vidu pañcamāyāṃ 
dharmānimittata alakṣaṇatā ajātā |
anutpāda ādipariśuddhyatiniṣprapañcā 
bhāvetva jñānamati ṣaṣṭhi samākramanti ||11||
dharmā vivikta apratigraha nirvikalpā 
māyāsvabhāva dvayabhāvatu viprayuktā |
anulomayanta avilomanta dharmanetrī 
jñānānvitā: pravara ṣaṣṭhi samākramanti ||12||
tīkṣṇānulomasthita jñānabalopapetā: 
samudāgamaṃ vibhavu prekṣiṣu sarvaloke |
mohāndhakāraprabhavaṃ jagasaṃbhavātmā 
tasyaiva mohavigamena pravṛtti nāsti ||13||
vicinanti pratyayakṛtiṃ paramārthaśūnyāṃ 
kriya hetupratyayasamajña kriyāvirodhau |
yāthāvata: karakapetakriyāṃ viditvā 
vicinanti saṃskṛta ghanābhrasamaṃ nirīham ||14||
satyeṣu’jñānu paramārthatu sā avidyā
karmā ca cetanabalena vibhāgaprāptam |
cittaṃ niśritya sahajaṃ puna nāmarūpam 
evaṃmukhā bhavati yāva dukhasya skandha: ||15||
te cittamātra ti traidhātukamotaranti 
api cā bhavāṅga iti dvādaśa ekacitte |
@088
saṃrāgu jātu api cittu prabhāvitastu 
evaṃ ca saṃbhavakṣayaṃ puna cittabhāgam ||16||
kāryaṃ avidyadvaya kurvati mohabhāve 
mohebhi hetu vahate puna cetanāyā:|
evaṃ ca yāva jaradhvaṃsanaskandhabhedam 
anu sarva du:khaprabhavaṃ kṣayata: abhāva: ||17||
ucchedu no bhavati pratyayatāmavidyā 
nocchedyatāpi kara prahāya saṃnirodham |
moho teṣu ca upādānaṃ kleśavatrma 
karma bhavaṃ ca api cetana śeṣa du:khā ||18||
mohaṃ tu āyatana saṃskṛtadu:kha teṣāṃ 
sparśaṃ ca vedana sukhādukhatāya du:khā |
śeṣānamaṅganapariṇāmadu:khavṛddhi:
vyuccheda tasya du:khatā na hi ātmamasti ||19||
adhveṣu pūrvaṃ tamacetanasaṃskṛtasya 
vijñāna vedana vivartati pratyutpannam |
aparāntu teṣu prabhavo dukhasaṃbhaveyam 
āpekṣa cchedu prasaraṃ ca nirīkṣayanta: ||20||
mohasya pratyayatu saṃbhavate vivandhā 
vinibandhanavyayakṣaye sati pratyayānām |
hetośca mūlaprabhavaṃ na tu hetubhedaṃ 
vyuparīkṣate ca jina jñāna svabhāvaśūnyam ||21||
anuloma mohaprabhavaṃ ca prabhāvataśca 
pratilomahetu kṣayato bhava sarvacchedyam |
gambhīrapratyayatamasya sato’sataśca 
vyuparīkṣate daśavidhaṃ aniketabuddhi: ||22||
saṃdhī bhavāṅgatu tathāpi ca karmasthānam 
avibhāgatastrividhu vartmani pūrvataśca |
triyahetu du:khavirbhavā udaya vyayaṃ ca 
abhāvato’kṣayata pratyaya ānulomam ||23||
evaṃ pratītyasamutpāda samotaranti 
māyopamaṃ vitatha vedakarmāpanītam | 
@089
svapnopamaṃ ca tathatā pratibhāsa caiva
bālāna mohana marīcisamasvabhāvam ||24|| 
yā eva bhāvana sa śūnyata paṇḍitānāṃ 
rati pratyayāna bhavate idamānimittam |
jānitva jātu vitathaṃ praṇidhānu nāsti 
anyatra sattvakṛpayā upapadyayanti ||25||
evaṃ vimokṣamukha bhāvayi te mahātmā 
kṛpabuddhi bhūya tatha buddhaguṇābhilāṣī |
saṃyogasaṃskṛtikṛta vyuparīkṣamāṇo 
niyatāśayo bhavati naikaguṇopapeta: ||26||
pūrṇā sahasra daśa śūnyataye samādhī 
tatha ānimittavaradaṃ ca vimokṣa tāyī ||27||
prahlādayanti jagadāśaya candraābhā 
vahamānu vāta caturo asaṃhāryaprāptā |
atikramya mārapathamābha jinaurasānāṃ 
praśamenti kleśaparitāpa dukhārditānām ||28||
iha bhūmideśupagatā marutādhipāste 
bhonti sunirmita kṛtāvadhimānaghātī |
yaṃ caiva ārabhiṣu jñānapathopapetā 
asaṃhārya śrāvakagatī atikrānta dhīrā:||29||
ākāṅkṣamāṇu sugatātmaja vīryaprāptā: 
koṭīśatasahasrapūrṇa samādhi labdhā: |
paśyanti ekakṣaṇi buddha daśaddiśāsu 
pratapanti sūrya iva madhyagu grīṣmakāle ||30||
gambhīra durdṛśā sūkṣma durjñeyā jinaśrāvakai: |
ṣaṣṭhī bhūmirmahātmānāmākhyātā sugatātmajā: ||31||
@090
7 dūraṃgamā nāma saptamī bhūmi: |
upakramagāthā: |
atha vividharuciramedhān marudgaṇo’bhikiriṣu vegaprāptā: |
pravyāharanti madhurā girivara śubha prītisaṃpūrṇā: ||1||
sādhu varatīkṣṇacittā guṇaśatasamupetajñānavaśavartim |
varacaraṇaṃ parituṣṭaṃ jagahitavarapuṇḍarīkāṇām ||2||
tada pravaramatulamābhā maheśvarā: khegatā naravarasya |
vararuciragandhameghānabhikiri kleśaughamapahartum ||3||
pravyāharanti madhuraṃ marudgaṇā harṣakararuciraghoṣā: |
paramasulabdhalābhā: śrutu yairayu bhūminirdeśa: ||4||
tūrya madhuraghoṣayukta marukanyā: prīṇitamanobhi: |
sucarasugatānubhāvādvaracaririyamīdṛśī proktā ||5||
sumanī sucaraṇaśreṣṭha: sudānta damakāna lokamahitānām |
atikramya sarvalokaṃ lokacariṃ darśayī sūkṣmām ||6||
darśenti kāya vividhān kāyākāyāṃśca dharmatopetā: |
śamatha: samitivibhakto bhaṇati ghoṣaṃ na cākṣaraṃ ravati ||7||
kṣetraśatamākramante pūjenti nāyakān paramapūjiyān |
ātmajanitakṣetrasaṃjñā vidhunitvā jñānavaśavartī ||8||
paripācayanti sattvānna cātmaparasaṃjña sarvaśa upenti |
śubha saṃcinanti pravaraṃ na cāpi śubhasaṃcayaniketā: ||9||
rāgarajadoṣamohai: paśyitva sarvaloka jvalamānān |
varjeti sarvasaṃjñā vīryaṃ varamārabhī kṛpayā ||10||
marukanyā devasaṃghāśca pūjentā varasvaram |
tūṣṇīṃbhāvaratā: sarve prekṣante puruṣarṣabham ||11||
pariṣadviprasanneyamavocat sugatātmajam |
saptamyā bhūmerākārān nirdiśasva guṇākara ||12||
upasaṃhāragāthā: |
gambhīrajñāna paramārthapadānusārī 
ṣaḍbhūminiścitamati: susamāhitātmā |
prajñāmupāya yugapadyabhinirharanto 
bhūmyākramanti vidu saptami caryaśreṣṭhām ||13||
@091
śūnyānimittapraṇidhīkṛpamaitrayuktā 
buddhānudharma sugatānuga pūjayanta: |
jñānena śubhamahapuṇyabalebhyatṛptā-
stāmākramanti vidu saptami bhūmideśam ||14||
traidhātukena adhivāsa vivekaprāptā: 
śāntaśca kleśabalaśāntijagābhikāṅkṣī |
pratibhāsa māya supinādvayadharmacārī 
kṛpa darśayanti vidu saptamimākramanti ||15||
śodhenti kṣetra khasamāśaya nirvikalpā
jinalakṣaṇairupagato’caladharmatāyām |
abhilāpyaghoṣavigatā jagatoṣaṇārthaṃ 
kṣaṇajñāna cittasya jināna samosaranti ||16||
abhāsaprāpta imi dharma vicārayanti 
ākrānta bhūmipravarāṃ jagadarthakārā: |
te atra bhūmyasthita sattvacarī anantān 
vicinanti karma sugatān niyutāpramāṇān ||17||
kṣetrāṃśca naikavidhadharmatha kalpasaṃkhyān 
adhimuktiāśaya ca cittavicitradhārān |
triyāṇadeśanamananta samosaranti
asmābhi sattva paripācayitavyametat ||18||
ye te jñānanicitā varamārgaprāptā 
īryāpathaiścaturbhi prajñamupāyayuktā: |
sarvasmi cittakṣaṇi bodhiguṇānuprāptā:
paripūrayanti daśa pāramitāpradeśān |19||
sarveṣu mārgakuśalasya ya eṣa dānaṃ 
śīlaṃ ca kleśapraśamaṃ kṣamamakṣatitvam |
vīryaṃ ca bhūyu anu uttari ārabhrante 
mārge acalyataya dhyānaguṇānvitānām ||20||
anutpādakṣānti virajā varaprajña śreṣṭhā
parṇāmupāya praṇidhī bhuyu kāṅkṣi lakṣmī |
@092
ato’mardayitva balajñānanitīraṇatvād 
evaṃ khu bodhiguṇa sarvakṣaṇenupenti ||21||
ālambanāttu prathamā guṇapāripūri 
dvitīyā malāpanaya ūrdhva vibandhacchedam |
caturthāya mārgu samatākriya pañcamāya 
anutpāda āhvaya vidu: puna ṣaṣṭhavṛtti: ||22||
iha saptamīmupagatā: sakalaṃ guṇāni 
praṇidhāna naikavividhānabhinirharanti |
kiṃ kāraṇaṃ yaduta jñānakriyābhyupenti 
sā aṣṭamīprabhṛti sarvaviśuddhyupenti ||23||
duratikramā dūraṃgamā bahusthānakarmā
kṣetrāntaradvipathameva yathottaranti |
vicaranti saptasu alipta nṛpo yathaiva 
mārgasthitā na puna sarvatikrānta dhīrā: ||24||
yada aṣṭamīmupagatā: puna jñānabhūmim 
atikrānta cittaviṣaye sthita jñānakarme |
brahmā na pekṣati jagannaramānuṣātmā 
evaṃ caranti vidu padmamivā aliptā: ||25||
atra sthitā vividhakleśamatikramanti 
teṣāṃ na kleśacari no ca kṣayo’nuprāpti: |
mārgasthitā na tada kleśacariṃ caranti 
saṃpūrṇa āśaya jinajña kṣayo na tāvat ||26||
ye laukikā vividhaśilpakriyāprayogā 
ājāti sarvavidunā sthita śāstrajñāne |
dhyānā abhijña bala bhāvayanto’bhyupenti 
bhūya: samādhi vividhānabhinirharanti ||27||
atikrānta śrāvakanvariṃ tatha pratyayānāṃ 
sthita bodhisattvacaraṇe vidu apramāṇām |
pūrve hi āśayatayā iha jñānatāyā 
nṛpatīsuto yatha vivṛddhabalopapeta: ||28||
@093
gāmbhīryatāmupagatā bhuyu ārabhanti 
cittaṃ nirodhupagatā na ca sākṣikriyā: |
yathā sāgare upagatā: sthita yānapātre
pratyakṣa sarva udake na ca yānahāni: ||29||
bhūyo upāryabalaprajñavarābhyupetā 
durjñeyasarvajagajñānakriyāguṇāḍhyā: |
pūjenti buddha niyutā bhuyu śuddhibhāvā 
yathā tadvibhūṣaṇavicitritu naikaratnai: ||30||
atra sthitāna vidunāṃ varaprajña ābhā 
śoṣenti tṛṣṇasalilaṃ yatha bhāskarābhā: |
te atra bhūmyupagatā vaśavartinaśca 
bhonti kṛtī kuśala jñānaphalopadeśai: ||31||
ākāṅkṣamāṇa dṛḍhavīryabalābhyupetā:
koṭīnayūtaśata buddhasahasra pūrṇān |
paśyanti sarvadiśatāsu samāhitatvād 
bhūyo’pyata: praṇidhiśreṣṭha guṇāprameyā: ||32||
durjñeyā sarvalokena vaśipratyekacāribhi: |
ityeṣā saptamī bhūmirupāyaprajñaśodhanā ||33||
@094
8 acalā nāma aṣṭamī bhūmi:|
upakramagāthā: |
eva śrutva caraṇaṃ viduna śreṣṭhaṃ 
devasaṃgha muditā marupatiśca |
bodhisattva bahavo jagaddhitaiṣi 
pūjayanti sugataṃ jinasutāṃśca ||1||
puṣpamālya rucirā dhvajapatākā 
gandhacūrṇa rucirā ratanavastrā |
chatra naikarucirān maṇipratyuptān 
hārameghapravarānabhisṛjanti ||2||
manojñaghoṣamadhuraṃ suravandū
mukta naikaturiyapravaranāṭān |
pūjanārthi jinaputra sugatāṃśca 
varṇaśreṣṭha munino udāharanti ||3||
sarvi darśi vṛṣabhī dvipādaśeṣṭho 
darśi buddhaviṣayaṃ jagaddhitārtham |
śabdamegha rucirān pratāḍamānā-
stūryatāla vividhāstada pramuktā: ||4||
vālakoṭi sugatā: śatasahasrā 
gaṅgākoṭi nayutā rajaviśiṣṭā:|
kṣemamapratisamā: pravaraśreṣṭhaṃ 
deśayanti vṛṣabhī virajadharmam ||5||
preta tirya narakā manujadevā: 
yakṣa rakṣa bhujagā asurasaṃghā |
...
nānakarmaviṣaye samanubhonti ||6||
sarvakṣetraviṣaye dhutarajānāṃ 
cakra śreṣṭhapravaraṃ tadanirvṛttam |
deśayanti madhuraṃ sugataghoṣaṃ 
saṃjñacitta jagatastatha vicāran ||7||
sattvakāyi sugatā vividhakṣetrā 
kṣetri sattvapravarā: punavipākā: |
@095
devamānuṣagatī tatha vicitrā 
jñātva sarva sugato bhaṇati dharmam ||8||
sūkṣmasaṃjña bhavati vipulakṣetre 
vipulasaṃjña bhavati rajanimitte |
evamādi vividhāṃ sugataṛddhiṃ 
sarvaloka bhaṇato na kṣepayeyu: ||9||
īdṛśaṃ vacamāhātmyaṃ vacitvā madhurasvaram |
praśāntā pariṣatprītā prekṣate vadatāṃ varam ||10||
praśānta parṣadaṃ jñātvā mokṣacandro’bravītpuna: |
aṣṭamyā bhūmiākārāṃ praveśaṃ ca nidarśaya ||11||
upasaṃhāragāthā: |
te bhūmya saptasu viśodhita prajñupāyā 
mārgā susaṃbhṛta mahāpraṇidhānabaddhā: |
supratiṣṭhitā naravarā: kuśalopapetā 
jñānābhilāpi vidu aṣṭamimākramanti ||12||
te puṇyajñānupagatā: kṛpamaitrayuktā 
jñānāpramāṇapathagā: khagabuddhikalpā:|
śrutadharma niścitabalopagatā maharṣī
kṣāntiṃ labhanti anutpādapraśāntisūkṣmām ||13||
ādāvajāta anutpāda alakṣaṇaṃ ca 
asaṃbhūtatamavinaṣṭata cāpravṛttam |
bhāvasvabhāvavigatā tathatāvikalpā 
mama cittacāravigatā: khagatulyakalpā: ||14||
te eva kṣāntisamanvāgata niṣprapañcā 
gambhīracālya vidu śāntavicāraprāptā: |
durjñeya sarvajagatārahapratyayaiśca 
cittaṃ nimittagrahasaṃjñavibhāvitatvāt ||15||
evaṃ sthitānamanucintavikalpa nāsti 
bhikṣurnirodhyupagato’paprakalpaprāpta: |
svapnoghaprāpta pratibuddha tathāvikalpā 
brahmāpure ratisaṅgarahito tathaiva ||16||
pūrvādhiṣṭhāna sugatā puna codayanti 
eṣā sa kṣānti paramā sugatābhiṣeke |
@096
asmāku jñāna vipulaṃ varabuddhadharmā 
te tubhya nāsti ta hi vīryu samārabhāyam ||17||
kiṃcāpi śānta tava sarvakileśajvālā 
jvalitaṃ niśamya puna kleśagatibhya lokam |
praṇidhāna pūrva smara sattvahitaṃ vicārya 
jñānārthi prārthita kriyā jagamokṣaheto:||18||
sada eṣa dharmata sthitā tathatāvikalpā 
sarveṣu buddhajinaśrāvakapratyayānam |
na hi etinā daśabalāna prabhāvu loke 
nānyatra jñānavipulaṃ tribhi adhvasaṅgam ||19||
evaṃ tamapratisamā naradevapūjyā 
upasaṃharanti bahujñānamukhā vicārān |
jinadharmaniṣpattipraveśamanantapāraṃ 
yasyā kalā na bhavate puna bodhicaryā ||20||
etāni prāpta vṛṣabhī varajñānabhūmim 
ekakṣaṇena spharate diśatā: samantān |
jñānapraveśupagatā varabhijñaprāptā 
yatha sāgare vahanu mārutayānaprāpta: ||21||
sābhogacittavigatā: sthitajñānakarma 
vicinanti kṣetraprabhavaṃ vibhavasthitiṃ ca |
dhātuścatvāri vinibhāgagatāna tāṃśca 
sūkṣmaṃ mahadgata vibhakti samosaranti ||22||
trisahasri sarvaparamāṇurajo taranti 
catvāri dhātu jagakāyi vibhaktitaśca |
ratnā vibhaktiparamāṇu suvargatīṣu 
bhinditva jñānaviṣayena gaṇentyaśeṣam ||23||
jñāne vibhāvitamanā vidu sarvakāyān 
sve kāyi tatra upanenti jagārthaheto:|
trisahasra sarva ca spharitva vicitrarūpān 
darśenti kāya vividhān tathanantaloke ||24||
sūryaṃ śaśiṃ ca vahni māruta antarīkṣe
svakamaṇḍalusya udake pratibhāsaprāptā |
@097
jñānottame sthita tathācaladharmatāyāṃ 
jaga śuddhaāśaya vidū pratibhāsaprāptā ||25||
yathaāśayaṃ jagata kāyavibhaktitāṃ ca 
darśenti sarvapariṣe bhuvi sarvaloke |
vaśipratyayāśraya jinātmajaśrāvakānāṃ 
darśenti te sugatakāya vibhūṣitāṅgān ||26||
sattvāṃśca kṣetra tatha karmavipāka kāyān 
āryāśrayān vividhadharmajñānakāyān |
ākāśakāya vṛṣabhī samatāmupetaṃ 
darśenti ṛddhi vividhān jagatoṣaṇārtham ||27||
vaśitā daśo vimalajñānavicāraprāptā 
anuprāpta jñānakṛta maitrakṛpānukūlā: |
yāvacca sarvajinadharmamupādakarmā 
trisaṃvarai: susthitameka acalyakalpā: ||28||
ye cā balā jinasutāna daśa akṣobhyā
tehī upeta avibandhiya sarvamārai: |
buddhairadhiṣṭhita namaskṛta śakrabrahmai- 
statha vajrapāṇibalakai: satatānubaddhā: ||29||
ima bhūmideśupagatā na guṇānamanto 
no śakyate kṣayitu kalpasahasrakoṭyai: |
te bhūya buddha niyutān samupāsayante 
bhonto utapta yatha bhūṣaṇu rājamūrdhni ||30||
ima bhūmideśupagatā vidu bodhisattvā 
mahabrahma bhonti sahasrādhipatī guṇāḍyā: |
trayayānadeśana akṣobhyasaṃhāraprāptā 
maitrāyana: śubhaprabhā jagakleśaghātī ||31||
ekakṣaṇena daśakṣetraśata:sahasrā 
yāvā rajodhātu tattaka samādhyupenti |
paśyanti tattaka daśadiśi sattvasārān 
bhūyo ata: praṇidhiśreṣṭha vyūhaṃ nekā: ||32||
saṃkṣepa eṣa nirdiṣṭo aṣṭamāyā jinātmajā: |
vistara: kalpakoṭībhirna śakya: sarva bhāṣitum ||33||
@098
9 sādhumatī nāma navamī bhūmi: |
upakramagāthā:|
imāṃ bhūmiṃ prabhāṣatā kampitā: kṣetrakoṭaya: |
adhiṣṭhānā narendrasya aprameyā acintiyā ||1||
ābhāsa rucirā muktā: kāyata: sarvadarśino |
tayāvabhāsitā: kṣetrā: sattvāśca sukhitāstayā ||2||
bodhisattvasahasrāṇi antarīkṣe sthitāni ca |
divyātikrāntapūjāya pūjayante vadatāṃ varam ||3||
maheśvarā devaputrā vaśavartī praharṣitā:|
nānāprakārapūjābhi: pūjenti guṇasāgaram ||4||
tato’psara:sahasrāṇi harṣitā: prīṇitendriyā: |
divyā suyattā saṃgītā: śāstu pūjāmajagrayam ||5||
tebhyaśca tūryanādebhya anubhāvānmaharṣiṇa: |
īdṛśā rutasahasrā ravantī madhurasvarā: ||6||
imi sarve jinasutā khilamalavigatā
upagata bhuvi varasuruciracaraṇā: |
jagahita vicarati daśadiśa vṛṣabhī
darśayi jinacari khagasamamanasā ||7||
narapuri marupuri bhujagapativiṣaye 
viyuha daśadiśi puṇyabalamudīritā: |
tata tu bhuyu jinasuta darśayi atulī 
jinasutaprabhava jinanupathaniratā ||8||
ekakṣetri acalita sarvakṣetravirajā 
anugata jagahita śaśiriva pratibhā |
sarvaghoṣahānacitta praśamitamanasā 
viyahari kṛtaśataśrutipathagiribhi: ||9||
yatra sattva hīnacitta dīna mānaniratā-
statra vidu śrāvakācarī deśeti vṛṣabhī |
yatra sattva tīkṣṇacitta pratyayānaniratā-
statra jñāna pratyayāna darśayanti virajā ||10||
ye tu sattvahitamaitramanasā (abhiratās)
tatra tyaṃ(tvaṃ) jinaputrān darśayanti caraṇam |
ye tu sattva agra śreṣṭha matimānaniratā-
statra amī buddhakāya darśayanti atulam ||11||
@099
māyā yathā māyakāro darśeti jagahite 
yāya koṭi naikavidhā sarvabhāvavigatā |
eva vidū buddhasutā jñānamāyaniratā 
darśayanti sarvacarī sarvabhāvavigatā ||12||
etādṛśā rutasahasrān bhaṇitva madhurāṃ-
stadā marukanyakā jinaṃ dṛṣṭvā tūṣṇībhūtā: |
parṣadviprasanneyamavocatsugatātmajam 
aṣṭamāyā bhaṇa ūrdhvaṃ cariṃ saddharmarājinām ||13||
upasaṃhāragāthā: |
te apramāṇabalabuddhi vicārayanta: 
susūkṣamajñānaparamā jagatā durjñeyā |
tatha guhyasthāna sugatāna samosaranto 
bhūmiṃ kramanti navamīṃ jagato’rthakarīm ||14||
te dhāraṇīmukhi samādhisamāhitāgrā 
vipulā abhijñā api kṣetrapraveśanantam |
balajñānaniścayamapi jinu dhairyasthānaṃ 
praṇidhīkṛpāśayavidū navamottaranti ||15||
te atra bhūmyanugatā jinakośadhāri 
kuśalāśca dharmakuśalāśca avyākṛtāśca |
ye sāsravā api ca laukika ye ca āryā-
ścintyā acintiya vidū anubuddhyayanti ||16||
niyatāṃśca dharmaniyatāṃ pravicārayanti 
trayayānasaṃpadakriyāṃ paritārayanti |
bhūmidharma yathāadhimukti pracārataśca 
abhisaṃskaronti yatha lokya tathotaranti ||17||
te evajñānanugatā varasūkṣmabuddhī 
sattvāna cittagahanaṃ parimārgayanti |
(cittaṃ vicitrakṣaṇavartanivartatāṃ ca)
cittaṃ anantaprabhavaṃ sada otaranti ||18||
kleśānanādina prayogasahāyatāśca 
ye paryutthānanuśayā gatisaṃdhitaśca |
tatha karmapraveśa vicitravibhaktitaśca 
hetū niruddhaphalanāśa samotaranti ||19||
@100
indriya yā mṛdukamadhya udārataśca 
saṃbhedapūrvamaparānta samotaranti |
adhimukti naika vividhā śubha āśubhataśca 
catvāri āśīti sahasra samotaranti ||20||
dhātupraveśa jaga bhāvitakleśadṛṣṭī
gahanaṃ gatā anavarāgra acchedataśca |
ye āśayā anuśayā sahajapracārī 
cittāsamosṛta nibaddha accheda tanti ||21||
cittaṃ yathā anuśayā na ca dravyabhūto 
na ca deśasthā na ca vipravasanti āśayā |
durheya dhyānaviṣayānabhivartiyāśca 
chedaśca mārga vinayena na cānyamasti ||22||
upapatti ṣaṅgati vibhaktipraveśataśca  
snehaṃ ca tṛṣṇamavidyāndhaka karmakṣetrā |
vijñānabījasahajāṅkuranāmarūpaṃ 
traidhātuke anavarāgra samotaranti ||23||
te vāsanāgati kileśa ca karma cittā 
suvihāratāya na punargatisanta kāmā |
rāśitribhirniyatasattva samotaranti 
dṛṣṭīnimagnamapi jñāna samotaranti ||24||
evaṃ visaraṇagatā: sthita atra bhūmyāṃ 
sarvasattva āśaya yathendriya yādhimukti: |
teṣāmarthe dharmavibhakti prakāśayanti 
pratisaṃvidarthakuśalā: pratibhā nirukti ||25||
te dharmabhāṇaka gatī anuprāpta (sthānaṃ) 
siṃhariṣabhanibhā girirājakalpā: |
abhipravarṣanti madhuramamṛtasya varṣaṃ 
bhujagendrasāgara yathā anupūrayanti ||26||
hitārthajñānakuśalāstatha dharmatāyāṃ 
sarvaṃ niruktyanugatā: pratibhānaprāptā:|
te dhāraṇī daśa asaṃkhyasahasra labdhā 
dhāranti dharma yatha (sāgara varṣadhārī) ||27||
evaṃ ca dhāraṇiviśuddhisamādhiprāptā
ekakṣaṇena daśabuddhasahasra dṛṣṭā: |
@101
9 sādhumatī nāma navamī bhūmi: |
śravaṇena dharmatanaṃ ca nideśayanti 
(ekaikamaṇḍalaviśuddhisvarāṅgagatā:)||28||
vyohārate trisahasramahalokadhātuṃ 
pariśeṣa sattva vividhāstrayaratanebhya: |
toṣenti sarva yathaindriyaāśayāśca
catudvīpasāgara varṣā sama modayanti ||29||
(bhūyottariṃ guṇinu vīrya samārabhante)
cittaanti vālaprasara asmi sucetanantā: |
deśeyu dharma sugatā: puna nānasattvaṃ 
śrutvā dharema yatha sarvada (bījadhārī) ||30||
(yāvatakā) jagadiha praviśanti sattvā: 
(te sarva ekapariṣanmaṇḍale niṣaṇṇāśca) |
eṣāṃ ca ekakṣaṇi sarvi samotaritvā
ekāṃ rutena imi tarpayitavya sarve ||31||
(atra sthitā naramaruttama dharmarājā)
bhontī dharmairjinasutā: paricālayanti |
rātriṃdivaṃ sada jinai: śamathānuprāptā
gambhīra śānta sthita jñānavimokṣadhīrā ||32||
(te’nekabuddhaniyutān paryupāsayante)
bhontī uttapta paṇu (pāṇḍu) cakravarta:prabhāvā |
tasya kleśagahanāni prabhā samājya
brahmaṇo va dvisahasrikalokadhātu: ||33||
(atra sthitā guṇadharā) mahabrahmaloke
bhontī (triyānadeśanaṃ viditānubhāvā |)
yaṃ caivamārabhati sarvajagaddhitāya
sarvajñajñānupagatā guṇajñānaprāptā ||34||
(kṣetrāpramāṇaparyāpanna) ekā rajāgre
kṣaṇi eki (tattakasamādhi u)penti dhīrā: |
(dṛṣṭvā sarve diśi jināṃśca vaca: śṛṇonti)
tato vikurvi praṇidhānanvitāpramāṇā: ||35||
ityeṣā navamī bhūmirmahājñānavicāriṇā |
gambhīrā durdṛśā sūkṣmā nirdiṣṭā sugatātmajā: ||36||
@102
10 dharmameghā nāma daśamī bhūmi: |
upakramagāthā: |
eva śrutva caraṇamanuttamaṃ 
śuddhavāsanayutā: praharṣitā: |
antarīkṣasthita prīṇitendriyā: 
pūjayanti sugataṃ tathāgatam ||1||
bodhisattvanayutā acintiyā
antarīkṣagatiprāptiharṣitā: |
gandhamegha atulān manomayān
dhūpayanti sattvakleśaghātina: ||2||
devarāja vaśavarti prīṇito
antarīkṣa trisahasrakoṭibhi: |
vastrakai: samakarī sagauravā
bhrāmayanti rucirān varān śatam ||3||
apsarā bahava prīṇitendriyā: 
pūjayanti sugataṃ sagauravā: |
tūryakoṭinayutā: pravāditā
evarūpa ravuyukta rāvata: ||4||
ekakṣetra sugato niṣaṇṇaka: 
sarvakṣetri pratibhāsa darśayī |
kāyakoṭi vividhā manoramā
dharmadhātuvipulān spharitvana ||5||
ekaromu sugatasya raśmayo
niścaranti jagakleśa śāmyati |
śakyu ( kṣetra-raja-dhātu’pi ) kṣayī
tasya raśmigaṇanā tvajānitum ||6||
keci buddhavaralakṣaṇaṃ vidu: 
paśyayanti varacakravartina: |
anyakṣetravaracarya uttamāṃ
śodhayanti dvipadendra dṛśyate ||7||
(tuṣitāyatanaprāpta nāyako)
cyavamānu caṃkramāṇa dṛśyate |
@103
garbhaprāpta bahukṣetrakoṭiṣu
jāyamāna kvaci kṣetra dṛśyate ||8||
niṣkramanta jagahetu nāyako
budhyamāna puna bodhimuttamām |
(dharmacakravartanirvṛtāgato)
dṛśyamāna buddhakṣetrakoṭiṣu ||9||
māyakāra yatha vidyaśikṣito
jīvikārtha bahukāya darśayī |
tadva śāstu varaprajñaśikṣito
sarvakāyabhinihartu (sattvana) ||10||
śūnya śānta gatadharmalakṣaṇā
antarīkṣasamaprāptadharmatām |
buddhaśāstu paramārthatattvataṃ
darśayī pravarabuddhagocaram ||11||
yatha svabhāvu sugatānagocarā
sarvasattva tatha prāpta dharmatām |
lakṣalakṣa samalakṣa tādṛśā
sarvadharma paramārthalakṣaṇā: ||12||
ye tu jñāna sugatāna arthike
kalpakalpaparikalpavarjitam |
bhāvabhāvasamabhāvabuddhaya:
kṣipra bheṣyati nareśa uttamā: ||13||
īdṛśān rutasahasrān bhaṇitva madhurasvarā: |
marukanyā jinaṃ lokya tūṣṇībhūtā: śame ratā: ||14||
prasannaṃ parṣadaṃ jñātvā mokṣacandro viśārada: |
vajragarbha tridhāpṛcchajjinaputraṃ viśāradam ||15||
daśamī saṃkramantānāṃ kīdṛśaṃ guṇagocaram |
nimittaprātihāryāśca sarvamākhyā(hi) parikrama ||16||
atha khalu vajragarbho bodhisattvo daśadiśaṃ vyavalokya sarvāvatīṃ parṣadaṃ vyavalokya
dharmadhātuṃ ca vyavalokayan sarvajñatācittotpādaṃ ca savarṇayan bodhisattvaviṣayamādarśayan 
caryābalaṃ pariśodhayan sarvākārajñatāsaṃgrahamanuvyāharan sarvalokamalamapakarṣayan sarvajñajñāna-
mupasaṃharan acintyajñānaniryūhamādarśayan bodhisattvaguṇān prabhāvayan evameva bhūmyartha prarū-
payamāṇo buddhānubhāvena tasyāṃ velāyāmimā gāthā abhāṣata-
@104
daśabhūmikasūtre gāthāvibhāga: |
upasaṃhāragāthā: |
śamadamaniratānāṃ śāntadāntāśayānāṃ
khagapathasadṛśānāmantarīkṣasamānām |
khilamalavidhutānāṃ mārgajñāne sthitānāṃ 
śṛṇuta cariviśeṣān bodhisattvāna śreṣṭhān ||17||
kuśalaśatasahasraṃ saṃciyā kalpakoṭyā
buddhaśatasahasrān pūjayitvā maharṣīn |
pratyayajinavaśīṃścāpūjayitvā anantān 
sarvajagatahitāyā jāyate bodhicittam ||18||
vratatapatapitānāṃ kṣāntipāraṃgatānāṃ
hiriśiricaritānāṃ puṇyajñānodgatānām |
vipulagatimatīnāṃ buddhajñānāśayānāṃ
daśabalasamatulyaṃ jāyate bodhicittam ||19||
yāva jina triyadhvā pūjanārthāya pūjaṃ
khagapathapariṇāmaṃ śodhanaṃ sarvakṣetram |
samyaganugatārthe yāvatā sarvadharmān
mokṣa jagata arthe jāyate bodhicittam ||20||
pramuditasumatīnāṃ dānadharmāratānāṃ
sakalajagahitārthe nityamevodyatānām |
jinaguṇaniratānāṃ sattvarakṣāvratānāṃ 
tribhuvanahitakārye jāyate bodhicittam ||21||
akuśalaviratānāṃ śuddhaśīlāvratānāṃ 
vrataniyamaratānāṃ śāntasaumyendriyāṇām |
jinaśaraṇagatānāṃ bodhicaryāśayānāṃ
tribhuvanahitasādhyaṃ jāyate bodhicittam ||22||
anugatakuśalānāṃ kṣantisauratyabhājāṃ
viditaguṇarasānāṃ tyaktamānotsavānām |
nihitaśubhamatīnāṃ dāntusaumyāśayānāṃ
sakalahitavidhāne jāyate bodhicittam ||23||
pracalitaśubhakāryā dhīravīryotsahā ye
nikhilajanahitārthe prodyayāmāna siṃhā: |
@105
avirataguṇasādhyā nirjitakleśasaṃghā
jhaṭiti manasi teṣāṃ jāyate bodhicittam ||24||
susamavahitacittā dhvastamohāndhakārā
vigalitamadamānā tyaktasaṃkliṣṭamārgā: |
śamasukhaniratā ye tyaktasaṃsārasaṅgā
jhaṭiti manasi teṣāṃ jāyate bodhicittam ||25||
vimalakhasamacittā jñānavijñānavijñā
nihatanamucimārā vāntakleśābhimānā: |
jinapadaśaraṇasthā labdhatattvārthakā ye 
sapadi manasi teṣāṃ jāyate bodhicittam ||26||
tribhuvanaśivasādhyopāyavijñānadhīrā:
kalibalaparihāropāyavidyarddhimanta: |
sugataguṇasamīhā ye ca puṇyānurāgā:
sapadi manasi teṣāṃ jāyate bodhicittam ||27||
tribhuvanahitakāmā bodhisaṃbhārapūrye
praṇihitamanasā ye duṣkare’pi caranti |
avirataśubhakarmaprodyatā bodhisattvā:
sapadi manasi teṣāṃ jāyate bodhicittam ||28||
daśabalaguṇakāmā bodhicaryānuraktā
vijitakalibalaughāstyaktamānānuṣaṅgā: |
anugataśubhamārgā labdhadharmārthakāmā
jhaṭiti manasi teṣāṃ jāyate bodhicittam ||29||
iti gaṇitaguṇāṃśā bodhicaryāścarantu
jinapadapraṇidhānā: satsamṛddhiṃ labhantu |
triguṇapariviśuddhā bodhicittaṃ labhantu
triśaraṇapariśuddhā bodhisattvā bhavantu ||30||
daśa pāramitā: pūrya daśabhūmīśvaro bhavet |
bhūyo’pi kathyate hyetacchruṇutaivaṃ samāsata: ||31||
bodhicittaṃ yadāsādya saṃpradānaṃ karoti ya: |
tadā pramuditāṃ prāpto jambūdvīpeśvaro bhavet ||32||
@106
tatrastha: pālayan sattvān yathecchāpratipādanai: |
svayaṃ dāne pratiṣṭhitvā parāṃścāpi niyojayet ||33||
sarvān bodhau pratiṣṭhāpya saṃpūrṇā dānapāraga: |
etaddharmānubhāvena saṃvaraṃ samupācaret ||34||
samyakśīlaṃ samādhāya saṃvarakuśalī bhavet |
tata: sa vimalaṃ prāptaścāturdvīpeśvaro bhavet ||35||
tatrastha: pālayan sattvān akuśalanivāraṇai: |
svayaṃ śīle pratiṣṭhitvā parāṃścāpi niyojayet ||36||
sarvān bodhau pratiṣṭhāpya saṃpūrṇaśīlapāraga: |
etaddharmavipākena kṣāntivratamupāśrayet ||37||
samyakkṣāntivrataṃ dhṛtvā kṣāntibhṛtkuśalī bhavet |
tata: prabhākarīprāptastrayastriṃśādhipo bhavet ||38||
tatrastha: pālayan sattvān kleśamārganivāraṇai: |
svayaṃ kṣāntivrate sthitvā parāṃścāpi niyojayet ||39||
sattvān bodhau pratiṣṭhāpya kṣāntipāraṃgato bhavet |
etatpuṇyavipākai: sa vīryavratamupāśrayet ||40||
samyagvīryaṃ samādhāya vīryabhṛt kuśalī bhavet |
tataścārciṣmatīprāpta: suyāmādhipatirbhavet ||41||
tatrastha: pālayan sattvān kudṛṣṭisaṃnivāraṇai: |
samyagdṛṣṭau pratiṣṭhāpya bodhayitvā prayatnata: ||42||
svayaṃ vīryavrate sthitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṣṭhāpya vīryapāraṃgato bhavet ||43||
etatpuṇyavipākaiśca dhyānavrataṃ samāśrayet |
sarvakleśān vinirjitya samādhisuṣṭhito bhavet ||44||
samyag dhyānaṃ samādhāya samādhikuśalī bhavet |
tata: sudurjayāprāpta: saṃtuṣitādhipo bhavet ||45||
tatrastha: pālayan satvān tīrthyamārganivāraṇai: |
satyadharmaṃ pratiṣṭhāpya bodhayitvā prayatnata: ||46||
svayaṃ dhyānavrate sthitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṣṭhāpya dhyānapāraṃgato bhavet ||47||
@107
etatpuṇyavipākaiśca prajñāvratamupāśrayet |
sarvamārān vinirjitya prajñābhijñasamṛddhimān ||48||
samyakprajñāṃ samādhāya svabhijñākuśalī bhavet |
tataścābhimukhīprāpta: sunirmitādhipo bhavet ||49||
tatrastha: pālayan sattvān abhimānanivāraṇai: |
śūnyatāsu pratiṣṭhāpya bodhayitvā prayatnata: ||50||
svayaṃ prajñāvrate sthitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṣṭhāpya prajñāpāraṃgato bhavet ||51||
etatpuṇyavipākaiśca sa supāyavrataṃ caret |
sarvaduṣṭān vinirjitya saddharmakuśalī bhavet ||52||
sa supāyavidhānena sattvān bodhau niyojayet |
tato dūraṃgamāprāpto vaśavartīśvaro bhavet ||53||
tatrastha: pālayan sattvānabhisamayabodhanai: |
bodhisattvaniyāmeṣu pratiṣṭhāpya pravodhayan ||54||
tatropāye svayaṃ sthitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṣṭhāpya hyupāyapārago bhavet ||55||
etatpuṇyānubhāvaiśca supraṇidhimupāśrayet |
mithyādṛṣṭiṃ vinirjitya samyagdṛṣṭikṛtī budha: ||56||
supraṇihitacittena samyagbodhau pratiṣṭhita: |
tataścāpyacalāprāpto brahmā sāhasrikādhipa: ||57||
tatrastha: pālayan sattvān triyānasaṃpraveśanai: |
lokadhātuparijñāne pratiṣṭhāpya prabodhayan ||58||
supraṇidhau svayaṃ sthitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṣṭhāpya praṇidhipārago bhavet ||59||
etatpuṇyānusāraiśca balavratamupāśrayet |
sarvaduṣṭān vinirjitya saṃbodhau kṛtaniścaya: ||60||
samyagbalasamutsāhai: sarvatīrthyān vinirjayet |
tata: sādhumatīprāpto mahābrahmā bhavet kṛtī ||61||
tatrastha: pālayan sattvān buddhayānopadarśanai: |
sattvāśayaparijñāne pratiṣṭhāpya prabodhayan ||62||
@108
svayaṃ bale pratiṣṭhitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṣṭhāpya balapāraṃgato bhavet ||63||
etatpuṇyavipākaiśca jñānavratamupāśrayet |
caturmārān vinirjitya bodhisattvo guṇākara: ||64||
samyag jñānaṃ samāsādya saddharmakuśalī bhavet |
dharmameghāṃ tata: prāpto maheśvaro bhavet kṛtī ||65||
tatrastha: pālayan sattvān sarvākārānubodhanai: |
sarvākāravare jñāne pratiṣṭhāpya prabodhayan ||66||
svayaṃ jñāne pratiṣṭhitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṣṭhāpya jñānapāraṃgato bhavet ||67||
etatpuṇyānubhāvaiśca daśabhūmīśvaro jina: |
sarvākāraguṇādhāra: sarvajño dharmarāḍ bhavet ||68||
iti matvā bhavadbhiśca saṃbodhipadalabdhaye |
daśapāramitāpūryai caritavyaṃ samāhitai: ||69||
tathā bodhiṃ śivāṃ prāpya caturmārān vijitya ca |
sarvān bodhau pratiṣṭhāpya nirvṛtiṃ samavāpsyatha ||70||
etacchrutvā parijñāya caradhvaṃ bodhisādhane |
nirvighnaṃ bodhimāsādya labhadhvaṃ saugatāṃ gatim ||71||
@109
11 parīndanāparivarta: |
upakrama: |
etāstā: khalu punarbho jinaputrā daśa bodhisattvabhūmaya: samāsato nirdiṣṭā: sarvā-
kāravaropetasarvajñajñānānugatā draṣṭavyā: | tasyāṃ velāyāmayaṃ trisāhasramahāsāhasro lokadhātu: 
ṣaḍvikāraṃ prākampat | vividhāni ca puṣpāṇi viyato nyapatan | divyamānuṣyakāni ca
tūryāṇi saṃpravāditānyabhūvan | anumodanāśabdena ca yāvadakaniṣṭhabhuvanaṃ vijñaptamabhūt ||
atha tasmin samaye bhagavāṃstān vimukticandrapramukhān sarvān bodhisattvānāmantrya eva-
mādiśat-imāmahaṃ mārṣā asaṃkhyeyakalpakoṭīnayutaśatasahasrasamudānītāmanuttarāṃ samyaksaṃbodhiṃ
yuṣmākaṃ haste parindāmi anuparindāmi paramayā parindanayā | tadyūyaṃ sarve svayaṃ caivamimaṃ
dharmaparyāyaṃ dhārayata, parebhyaśca vistareṇa saṃprakāśayata | saṃkṣepānmārṣā yadi tathāgata:
kalpasthitikenāyu:pramāṇena rātriṃdivamadhitiṣṭhamāno’sya dharmaparyāyasya varṇaṃ bhāṣate, naivāsya
dharmaparyāyasya varṇaparyanto bhavet, na ca tathāgatapratibhānakṣayo bhavet | yathā tathāgata-
śīlasamādhiprajñāvimuktijñānadarśanamapramāṇamaparyantam, evameva mārṣā ya imaṃ dharmaparyāyamudgrahī-
ṣyati dhārayiṣyati vācayiṣyati likhiṣyati likhāpayiṣyati paryavāpsyati pravartayiṣyati,
parṣanmadhye ca vistareṇa saṃprakāśayiṣyati-anena cittena kathamamī sattvā evamudāradharmasya
lābhina: syuriti śraddhayā satkṛtya śrāvayiṣyanti śroṣyanti ca yoniśo manasi bhāvayiṣyanti
ca | pustakalikhitaṃ kṛtvā gṛhe dhārayiṣyati satkariṣyati gurukariṣyati mānayiṣyati
pūjayiṣyati | amātsaryacittatayā asya dharmaparyāyasya varṇaṃ bhāṣitvā likhanāya vācanāya
svādhyayanāya pūjanāya darśanāya dāsyati, teṣāmapi nāsti puṇyaparyanta: ||
atha khalu bhagavānasyaiva dharmaparyāyasya bhūyasyā mātrayā anuparindanārthaṃ tasyāṃ
velāyāmimā gāthā abhāṣata-
sattvā dṛṣṭā ye mayā buddhadṛṣṭyā
te’rhanta: syu: śāriputreṇa tulyā: |
tāṃ cetkaścitpūjayetkalpakoṭyā
tulyān gaṅgāvālukābhiryathaiva ||1||
pratyekabuddhāya tu yaśca pūjāṃ 
kuryādahorātramapi prahṛṣṭa: |
mālyaprakāraiśca tathāmbaraiśca
tasmādayaṃ puṇyakṛto viśiṣṭa: ||2||
sarve’pi pratyekajinā yadi syu-
stān pūjayet kaścidihāpramatta: |
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puṣpaiśca gandhaiśca vilepanaiśca 
kalpānanekān śayanānnapānai: ||3||
ekasya yaścaiva tathāgatasya 
kuryāt praṇāmamapi caikavāram |
prasannacitto’tha vadennamo’rhan
tasmādidaṃ śreṣṭhataraṃ ca puṇyam ||4||
buddhā bhaveyuryadi sarvasattvā-
stān pūjayet yaśca yathaiva pūrvam |
divyaiśca puṣpairatha mānuṣaiśca
kalpānanekān bahubhi: prakārai: ||5||
yaścaiva saddharmavilopakāle
tyaktavā svakāyaṃ ca tathātmajīvam |
dadyādahorātramidaṃ hi sūtraṃ
viśiṣyate puṇyamidaṃ hi tasmāt ||6||
yasyepsitaṃ pūjayituṃ jinendrān 
pratyekabuddhānapi śrāvakāṃśca |
dṛḍhaṃ samutpādya sa bodhicittam 
idaṃ sadā sūtravaraṃ dadātu ||7||
rājā hyayaṃ sarvasubhāṣitānāṃ 
so’bhyudgata: sarvatathāgatānām |
gṛhe sthitastasya tathāgata: sa 
tiṣṭhedidaṃ yatra hi sūtraratnam ||8||
prabhāṃ sa prāpnoti śubhāmanantām
ekaṃ padaṃ vādi śatīhayaśca |
na vyañjanād grasyati nāpi cārthād 
dadāti ya: sūtramidaṃ parebhya: ||9||
anuttarāsau naranāyakānāṃ
sattvo na kaścit sadṛśo’sya vidyate |
bhavetsamudreṇa samaśca so’kṣaya:
śrutvā hi yo dharmamimaṃ prapadyate ||10||
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prathamaṃ pariśiṣṭam |
maitreyanāthaviracitādabhisamayālaṃkārāduddhṛtā daśabhūminirukti: |
(1)labhyate prathamā bhūmirdaśadhā parikarmaṇā |
āśayo hitavastutvaṃ sattveṣu samacittatā ||49||
tyāga: sevā ca mitrāṇāṃ saddharmālambanaiṣaṇā |
sadā naiṣkramyacittatvaṃ buddhakāyagatā spṛhā ||50||
dharmasya deśanā satyaṃ daśamaṃ vākyamiṣyate |
jñeyaṃ ca parikarmaiṣāṃ svabhāvānupalambhata: ||51||
(2)śīlaṃ kṛtajñatā kṣānti: prāmodyaṃ mahatī kṛpā |
gauravaṃ guruśuśrūṣā vīryaṃ dānādike’ṣṭamam ||52|| 
(3)atṛptatā śrute dānaṃ dharmasya ca nirāmiṣam |
buddhakṣetrasya saṃśuddhi: saṃsārāparikheditā ||53||
hrīrapatrāpyamityetat pañcadhā mananātmakam |
(4)vanāśālpecchatā tuṣṭirdhūtasaṃlekhasevanam ||54||
śikṣāyā aparityāga: kāmānāṃ vijugupsanam |
nirvitsarvāstisaṃtyāgo’navalīnānapekṣate ||55||
(5)saṃstavaṃ kulamātsaryaṃ sthānaṃ saṃgaṇikāvaham |
ātmotkarṣaparāvajñe karmamārgān daśāśubhān ||56||
mānaṃ stambhaṃ viparyāsaṃ vimatiṃ kleśamarṣaṇam |
vivarjayan samāpnoti daśaitān pañcamīṃ bhuvam ||57||
(6)dānaśīlakṣamāvīryadhyānaprajñāprapūraṇāt |
śiṣyakhaṅgaspṛhātrāsacetasāṃ parivarjaka: ||58||
yācito’navalīnaśca sarvatyāge’pyadurmanā: |
kṛśo’pi nārthināṃ kṣeptā ṣaṣṭīṃ bhūmiṃ samaśnute ||59||
(7)ātmasattvagraho jīvapudgalocchedaśāśvata: |
nimittahetvo: skandheṣu dhātuṣvāyataneṣu ca ||60||
traidhātuke pratiṣṭhānaṃ saktirālīnacittatā |
ratnatritayaśīleṣu tadṛṣṭhyabhiniveśitā ||61||
śūnyatāyāṃ vivādaśca tadvirodhaśca viṃśati: |
kalaṅkā yasya vicchinnā: saptamīmetyasau bhuvam ||62||
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trivimokṣamukhajñānaṃ trimaṇḍalaviśuddhatā |
karuṇā mananā dharmasamataikanayajñatā ||63||
anutpādakṣamājñānaṃ dharmāṇāmekadheraṇā |
kalpanāyā: samuddhāta: saṃjñādṛkkleśavarjanam ||64||
śamathasya ca nidhyapti: kauśalaṃ ca vidarśane |
cittasya dāntatā jñānaṃ sarvatrāpratighāti ca ||65||
sakterabhūmiryatrecchaṃ kṣetrāntaragati: samam |
sarvatra svātmabhāvasya darśanaṃ ceti viṃśati: ||66||
(8)sarvasattvamanojñānamabhijñākrīḍanaṃ śubhā |
buddhakṣetrasya niṣpattirbuddhasevāparīkṣaṇe ||67||
akṣajñānaṃ jinakṣetraśuddhirmāyopamā sthiti: |
saṃcintya ca bhavādānamidaṃ karmāṣṭadhoditam ||68||
(9)praṇidhānānyanantāni devādīnāṃ rutajñatā |
nadīva pratibhānānāṃ garbhāvakrāntiruttamā ||69||
kulajātyośca gotrasya parivārasya janmana: |
naiṣkamyabodhivṛkṣāṇāṃ guṇapūreśca saṃpada: ||70||
(10)navabhūmīratikramya buddhabhūmau pratiṣṭhate |
yena jñānena sā jñeyā daśamī bodhisattvabhū: ||71||
@113
dvitīyaṃ pariśiṣṭam |
{1. This extract is taken from pañcaviñsatisāhasrikā prajñā-
pāramitā, pp. 214-235, edited by Dr. Nalinaksa Dutt, Calcutta, 1934.
The text as printed in this edition is abbreviated too much, but I
have given here a full text.}pañcaviṃśatisāhasrikāprajñāpāramitoddhṛto bhūmisaṃbhāra: |
iha subhūte bodhisattvo mahāsattvo: paṭsu pāramitāsu caran bhūmerbhūmiṃ saṃkrāmati |
kathaṃ ca subhūte bodhisattvo mahāsattvo bhūmerbhūmiṃ saṃkrāmati ? yaduta asaṃkrāntyā sarvadharmāṇām |
tatkasya heto: ? na hi sa kaściddharmo ya āgacchati vā gacchati vā saṃkrāmati vā upasaṃkrā-
mati vā | api tu yā dharmāṇāṃ bhūmi:, tāṃ na manyate na cintayati, bhūmiparikarma ca karoti,
na ca bhūmiṃ samanupaśyati ||
katamacca bodhisattvasya mahāsattvasya bhūmiparikarma ? prathamāyāṃ bhūmau vartamānena
bodhisattvena mahāsattvena daśa bhūmiparikarmāṇi karaṇīyāni | katamāni daśa ? adhyāśaya-
parikarma anupalambhayogena | hitavastutāparikarma nimittatānupalambhatāmupādāya | sarvasattva-
samacittatāparikarma sattvānupalabdhitāmupādāya | tyāgaparikarma dāyakadeyaparigrāhakānupalabdhi-
tāmupādāya | kalyāṇamitrasevāparikarma tairasaṃstāpanatāmupādāya | saddharmaparyeṣṭiparikarma sarva-
dharmānupalabdhitāmupādāya | abhīkṣṇaṃ naiṣkramyaparikarma gṛhānupalabdhitāmupādāya | buddhakāya-
spṛhāparikarma lakṣaṇānuvyañjananimittānupalabdhitāmupādāya | dharmavivaraṇaparikarma dharmabhedānupa-
labdhitāmupādāya | satyavacanaparikarma vacanānupalabdhitāmupādāya | imāni subhūte 
bodhisattvānāṃ mahāsattvānāṃ prathamāyā bhūmerdaśa parikarmāṇi, yāni prathamāyāṃ bhūmau vartamānena
bodhisattvena mahāsattvena daśa parikarmāṇi karaṇīyāni ||
punaraparaṃ subhūte bodhisattvo mahāsattvo dvitīyāyāṃ bhūmau vartamāno’ṣṭau dharmān
manasi karoti, teṣu ca pratipadyate | katamānaṣṭau ? yaduta śīlaviśuddhiṃ kṛtajñatāṃ kṛtaveditāṃ
kṣāntibalapratiṣṭhānaṃ prāmodyapratyanubhavatāṃ sarvasattvāparityāgitayā mahākaruṇāyāmāmukhīkarma 
gurūṇāṃ śraddhayā gauravaṃ śāstṛsaṃjñayā guruśuśrūṣāṃ pāramitāstadyogaparyeṣṭim | imān subhūte
bodhisattvena mahāsattvena dvitīyāyāṃ bhūmau vartamānena aṣṭau dharmān manasikṛtvā pratipattavyam ||
punaraparaṃ subhūte bodhisattvena mahāsattvena tṛtīyāyāṃ bhūmau vartamānena pañcasu dharmeṣu
sthātavyam | katameṣu pañcasu ? yaduta bāhuśrutye atṛptatāyāṃ tatra cākṣarānabhiniveśe nirāmiṣa-
dharmadānavivaraṇatāyāṃ tayā cāmanyanatayā, buddhakṣetrapariśodhanakuśalamūlapariṇāmanatāyām,
tayā cāmanyanatayā amitasaṃsārāparikhedanatāyām, tayā cāmanyanatayā hrīrapatrāpyavyavasthāne,
tena cāmanyanatayā | eṣu subhūte bodhisattvena mahāsattvena pañcasu dharmeṣu tṛtīyāyāṃ bhūmau
vartamānena sthātavyam ||
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punaraparaṃ subhūte bodhisattvena mahāsattvena caturthyāṃ bhūmau vartamānena daśasu dharmeṣu
sthātavyam, te ca na parityaktavyā: | katameṣu daśasu ? yaduta araṇyavāso’lpecchatā saṃtuṣṭi-
rdhūtaguṇasaṃlekhānutsarjanaṃ śikṣāyā aparityāga: kāmaguṇavijugupsanaṃ nirvitsaṃhagataścittotpāda:
sarvāstiparityāgitā anavalīnacittatayā sarvavastunirapekṣatā | ime subhūte daśa dharmā bodhi-
sattvena mahāsattvena caturthyāṃ bhūmau vartamānena na parityaktavyā:, eṣu ca sthātavyam ||
punaraparaṃ subhūte bodhisattvena mahāsattvena pañcamyāṃ bhūmau vartamānena daśa dharmā: parivarja- 
yitavyā: | katame daśa ? yaduta gṛhipravrajitasaṃstava: parivarjayitavya: | kulamātsaryaparikarma |
saṃgaṇikāsthānaṃ parikarma | ātmotkarṣaṇaṃ parikarma | parapaṃsanaṃ parikarma | daśākuśalā:
karmapathā: parikarma | adhimānastambhau parikarma | viparyāsā: parikarma | vicikitsā
parikarma | rāgadveṣamohādhivāsanā: parikarma | ime subhūte daśa dharmā bodhisattvena
mahāsattvena pañcamyāṃ bhūmau vartamānena parityaktavyā:, parivarjayitavyā: ||
punaraparaṃ subhūte bodhisattvena mahāsattvena ṣaṣṭhyāṃ bhūmau vartamānena ṣaḍ dharmā: paripūra-
yitavyā: | katame ṣaṭ ? yaduta ṣaṭ pāramitā: paripūrayitavyā: | apare ṣaḍ dharmā: parivarja-
yitavyā: | katame ṣaṭ ? śrāvakacittaṃ parivarjayitavyam | pratyekabuddhacittaṃ parivarjayitavyam |
paritasanācittaṃ parivarjayitavyam | yācanakaṃ dṛṣṭvā nāvalīyate | sarvavastūni ca tyājyāni, 
na ca daurmanasyacittamutpādayitavyam, na ca yācanakavikṣepa: kartavya: | ime subhūte ṣaḍ
dharmā bodhisattvena mahāsattvena ṣaṣṭhyāṃ bhūmau vartamānena paripūrayitavyā: | apare ṣaḍ dharmā:
parivarjayitavyā: ||
punaraparaṃ subhūte bodhisattvasya mahāsattvasya saptamyāṃ bhūmau vartamānasya viṃśatirdharmā na
bhavanti | katame viṃśati: ? yaduta ātmagrāho’sya na bhavati sattvagrāho jīvagrāha: pudgala-
grāha ucchedagrāha: śāśvatagrāha: | nimittasaṃjñā hetudṛṣṭi: skandhābhiniveśo dhātvabhiniveśa: |
āyatanamṛddhistraidhātuke pratiṣṭhānaṃ traidhātukādhyavasānaṃ traidhātuke ālayo buddhaniśrayadṛṣṭhyabhi-
niveśo dharmaniśrayadṛṣṭhyabhiniveśa: saṃghaniśrayadṛṣṭhyabhiniveśa: śīlaniśrayadṛṣṭhyabhiniveśa: 
śūnyā dharmā iti vivāda: | śūnyatāvirodhaścāsya na bhavati | ime subhūte viṃśatirdharmā
bodhisattvasya mahāsattvasya saptamyāṃ bhūmau vartamānasya na bhavanti | tena viṃśatireva dharmā: 
saptamyāṃ bhūmau sthitena paripūrayitavyā: | katame viṃśati: ? yaduta śūnyatāparipūritā nimitta-
sākṣātkriyā apraṇihitajñānaṃ trimaṇḍalapariśuddhi: kṛpākāruṇyaṃ ca sarvasattveṣu, teṣvanavamanyanā,
sarvadharmasamatādarśanaṃ tatra cānabhiniveśa: | bhūtanayaprativedhatvena cāmanyanā, anutpāda-
kṣāntiranutpādajñānamekanayanirdeśa: | sarvadharmāṇāṃ kalpanāsamuddhāta: | saṃjñādṛṣṭivivarta:
kleśavivarta: śamathanidhyapti: vipaśyanākauśalyaṃ dāntacittatā sarvatrāpratihatajñānacittatā
anunayasyābhūmi: yatrecchākṣetragamanaṃ tatra ca buddhaparṣanmaṇḍale sthitvā ātmabhāvasaṃdarśanam |
ime viṃśatirdharmā bodhisattvena mahāsattvena saptamyāṃ bhūmau vartamānena paripūrayitavyā: ||
@115
punaraparaṃ subhūte bodhisattvena mahāsattvena aṣṭamyāṃ bhūmau vartamānena catvāro dharmā:
paripūrayitavyā: | katame catvāra: ? yaduta sarvasattvacittānupraveśo’bhijñāvikrīḍanaṃ buddhakṣetra-
darśanaṃ teṣāṃ ca buddhakṣetrāṇāṃ yathādṛṣṭiniṣpādanatā buddhaparyupāsanatā buddhakāyayathābhūtapratya-
vekṣaṇatā | ime subhūte catvāro dharmā bodhisattvena mahāsattvena aṣṭamyāṃ bhūmau vartamānena paripūra-
yitavyā: | punaraparaṃ subhūte bodhisattvena mahāsattvena aṣṭamyāṃ bhūmau vartamānena catvāro dharmā:
paripūrayitavyā: | katame catvāra: ? yaduta indriyaparāparajñānaṃ buddhakṣetrapariśodhanaṃ māyopamasya
samādherabhīkṣṇaṃ samāpatti: yathā yathā ca sattvānāṃ kuśalamūlaniṣpattistathā tathā ātmaprabhāva-
mabhinirmimīte, saṃcintyabhavotpādanatā | ime subhūte bodhisattvena mahāsattvena aṣṭamyāṃ bhūmau
vartamānena catvāro dharmā: paripūrayitavyā: ||
punaraparaṃ subhūte bodhisattvena mahāsattvena navamyāṃ bhūmau vartamānena dvādaśa dharmā:
paripūrayitavyā: | katame dvādaśa ? yaduta anantapraṇidhānaparigraha: | sa yathā yathā
praṇidadhāti, tathā tathāsya samṛdhyate | devanāgayakṣagandharvāsuragaruḍakinnaramahoragarutajñānaṃ
pratibhānanirdeśajñānaṃ garbhāvakrāntisaṃpat kuśalasaṃpat jātisaṃpat gotrasaṃpat parivārasaṃpat
janasaṃpat naiṣkramyasaṃpat bodhivṛkṣasaṃpat sarvaguṇaparipūraṇasaṃpat | ime subhūte bodhisattvena
mahāsattvena navamyāṃ bhūmau vartamānena dvādaśa dharmā: paripūrayitavyā: ||
daśamyāṃ puna: subhūte bodhisattvabhūmau vartamāno bodhisattva: mahāsattvastathāgata
eveti vaktavya: ||	
subhūtirāha-katamad bhagavan bodhisattvasya mahāsattvasyādhyāśayaparikarma ? bhagavānāha-
yā sarvākārajñatāpratisaṃyuktairmanasikārai: sarvakuśalamūlasamudānayatā, idaṃ subhūte bodhisattvasya
mahāsattvasya adhyāśayaparikarma | tatra katamad bodhisattvasya mahāsattvasya hitavastutāparikarma ?
yadbodhisattvo mahāsattva: sarvasattvānāmarthāya mahāyānajñānaparyeṣṭimāpadyate | idaṃ bodhisattvasya
mahāsattvasya hitavastutāparikarma | tatra katamad bodhisattvasya mahāsattvasya sarvasattvasama-
cittatāparikarma ? yat sarvākārajñatāpratisaṃyuktairmanasikāraiścaturapramāṇābhinirharaṇamaitrīkaruṇā-
muditopekṣaṇam, idamucyate sarvasattvasamacittatāparikarma | tatra katamat bodhisattvasya
mahāsattvasya tyāgaparikarma ? yat sarvasattvebhyo’vikalpitaṃ dānaṃ dadāti, idamucyate
tyāgaparikarma | tatra katamad bodhisattvasya mahāsattvasya kalyāṇamitrasevanāparikarma ? yāni
bodhisattvasya mahāsattvasya kalyāṇamitrāṇi sarvākārajñatāyāṃ samādāpayanti, teṣāṃ mitrāṇāṃ
sevanā bhajanā paryupāsanā śuśrūṣā | idamucyate bodhisattvasya mahāsattvasya kalyāṇamitrasevanā-
parikarma | tatra katamad bodhisattvasya mahāsattvasya dharmaparyeṣṭiparikarma ? yatsarvākārajñatāṃ-
pratisaṃyuktena manasikāreṇa dharmaṃ paryeṣate, na ca śrāvakapratyekabuddhabhūṃmau patati, idaṃ
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bodhisattvasya mahāsattvasya dharmaparyeṣṭiparikarma | tatra katamad bodhisattvasya mahāsattvasya
abhīkṣṇaṃ naiṣkramyaparikarma ? yat sarvajātiṣvavyavakīrṇo’bhiniṣkrāmati, tathāgataśāsane
pravrajati, na cāsya kaścidantarāyo bhavati | idaṃ subhūte bodhisattvasya mahāsattvasya abhīkṣṇaṃ
naiṣkramyaparikarma | tatra katamad bodhisattvasya mahāsattvasya buddhakāyaspṛhāparikarma ? yad
buddhavigrahaṃ dṛṣṭvā na jātu buddhamanasikāreṇa virahito bhavati, yāvat sarvākārajñatānuprāpto
bhavati | idaṃ subhūte bodhisattvasya mahāsattvasya buddhakāyaspṛhāparikarma | tatra katamad 
bodhisattvasya mahāsattvasya dharmavivaraṇaparikarma ? yadbodhisattvo mahāsattva: saṃmukhībhūtasya
tathāgatasya parinirvṛtasya vā sattvānāṃ dharmaṃ deśayati ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne
kalyāṇam, svarthaṃ suvyañjanaṃ kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ saṃprakāśayati, yaduta
sūtraṃ geyaṃ vyākaraṇamitivṛttakaṃ jātakaṃ nidānamavadānaṃ tathā vaipulyādbhutadharmopadeśā: |
idaṃ bodhisattvasya mahāsattvasya dharmavivaraṇaparikarma | tatra katamad bodhisattvasya mahāsattvasya
satyavacanaparikarma ? yaduta yathāvāditathākāritā | idaṃ bodhisattvasya mahāsattvasya satyavacana-
parikarma | imāni subhūte bodhisattvasya mahāsattvasya prathamāyāṃ bhūmau vartamānasya daśa 
parikarmāṇi ||
tatra subhūte katamāni bodhisattvasya mahāsattvasya dvitīyāyāṃ bhūmau vartamānasya aṣṭau
parikarmāṇi ? iha subhūte bodhisattvasya mahāsattvasya śīlapariśuddhiryaduta śrāvakapratyekabuddha-
cittānāmamanasikāratā | ye’pyanye dau:śīlyakarā bodhiparipanthanakarā dharmāsteṣāmamanasikāra: |
iyaṃ bodhisattvasya mahāsattvasya śīlapariśuddhi: | tatra katamā bodhisattvasya mahāsattvasya
kṛtajñatā kṛtaveditā ? yadbodhisattvo mahāsattvo bodhisattvacaryāṃ caran alpamapi kṛtamā
saṃsārāt na nāśayati, prāgeva bahu | iyaṃ bodhisattvasya mahāsattvasya kṛtajñatā kṛtaveditā |
tatra katamaṃ bodhisattvasya mahāsattvasya kṣāntibalapratiṣṭhānam ? yatsarvasattvānāmantike
avyāpādāvihiṃsācittatā | idaṃ bodhisattvasya mahāsattvasya kṣāntibalapratiṣṭhānam | tatra 
katamā bodhisattvasya mahāsattvasya prāmodyaprītyanubhavanatā ? yatsarvasattvaparipācanatā | iyaṃ
bodhisattvasya mahāsattvasya prāmodyaprītyanubhavanatā | tatra katamo bodhisattvasya mahāsattvasya 
mahākaruṇāyā āmukhībhāva: ? yadbodhisattvasya mahāsattvasya bodhisattvacārikāṃ carata: evaṃ
bhavati-ekaikasya sattvasyārthāya gaṅgānadīvālukopamān kalpān niraye paceyam, yāvanna sa
sattvo buddhajñāne pratiṣṭhāpita iti | evamekaikasya kṛtaśa: sattvasya ya utsāho yo’parikheda:,
ayamucyate bodhisattvasya mahāsattvasya mahākaruṇāyā āmukhībhāva: | tatra katamad bodhi-
sattvasya mahāsattvasya śraddhāgauravam ? yadbodhisattvasya mahāsattvasya sarvatra nihatamānatayā
saśraddhatā, idamucyate bodhisattvasya mahāsattvasya śraddhāgauravam | tatra katamā bodhisattvasya
mahāsattvasya guruśuśrūṣāśraddadhānatā ? yad gurūṇāmantike śāstṛsaṃjñā, iyamucyate bodhi-
sattvasya mahāsattvasya guruśuśrūṣāśraddadhānatā | tatra katamā bodhisattvasya mahāsattvasya pāramitā-
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stadyogaparyeṣṭi: ? yā ananyakarmatayā pāramitāparyeṣaṇatā, iyamucyate bodhisattvasya
mahāsattvasya pāramitāstadyogaparyeṣṭi: | tatra katamā bodhisattvasya mahāsattvasya bāhuśrutyatṛptatā ?
yatkiṃcid buddhairbhagavadbhirbhāṣitamiha vā lokadhātau samantādvā daśadiśi loke, tatsarvamārādha-
yiṣyāmīti yā atṛptatā, iyaṃ bodhisattvasya mahāsattvasya bāhuśrutyatṛptatā | tatra katamā
bodhisattvasya mahāsattvasya nirāmiṣadharmadānavivaraṇatā ? yadbodhisattvo mahāsattvo dharmama%
deśayati, sa tena dharmadānakuśalena ātmano bodhimapi na pratikāṅkṣati, iyaṃ bodhisattvasya
mahāsattvasya nirāmiṣadharmadānavivaraṇatā | tatra katamā bodhisattvasya mahāsattvasya buddhakṣetra-
pariśodhanakuśalamūlapariṇāmanā ? yai: kuśalamūlairbuddhakṣetraṃ pariśodhayan ātmaparacittaṃ
pariśodhayati, teṣāṃ kuśalamūlānāṃ yā pariṇāmanā, iyamucyate bodhisattvasya mahāsattvasya
buddhakṣetrapariśodhanakuśalamūlapariṇāmanā | tatra katamā bodhisattvasya mahāsattvasya aparimita-
saṃsārāparikheditā ? yā kuśalamūlopastambhatā, yai: kuśalamūlairupastabdha: sattvāṃśca paripāca-
yati, buddhakṣetraṃ ca pariśodhayati, na ca jātu khedamāpadyate, yāvanna sarvadharmān sarvākārajñatāṃ
ca paripūrayati, iyaṃ bodhisattvasya mahāsattvasya aparimitasaṃsārāparikheditā | tatra katamā
bodhisattvasya mahāsattvasya hrīrapatrāpyavyavasthānam ? yā sarvaśrāvakapratyekabuddhacittajugupsanatā,
idaṃ bodhisattvasya mahāsattvasya hrīrapatrāpyavyavasthānam | tatra katamā bodhisattvasya mahā-
sattvasya araṇyavāsāparityāgitā ? yā sarvaśrāvakapratyekabodhisamatikramaṇatā, iyaṃ bodhisattvasya
mahāsattvasya araṇyavāsāparityāgatā | tatra katamā bodhisattvasya mahāsattvasya alpecchatā ?
yadbodhisattvo mahāsattvo bodhimapi necchati, iyaṃ bodhisattvasya mahāsattvasya alpecchatā | tatra 
katamā bodhisattvasya mahāsattvasya saṃtuṣṭi: ? yadbodhisattvo mahāsattva: sarvākārajñatāmapi na
manyate, iyaṃ bodhisattvasya mahāsattvasya saṃtuṣṭi: | tatra katamā bodhisattvasya mahāsattvasya dhūta-
guṇasaṃlekhānutsarjanatā ? yā gambhīreṣu dharmeṣu nidhyapti: kṣānti:, iyaṃ bodhisattvasya mahāsattvasya
dhūtaguṇasaṃlekhānutsarjanatā | tatra katamā bodhisattvasya mahāsattvasya śikṣāyā apari-
tyāgitā ? ya: sarvaśikṣāṇāmapracāra:, iyaṃ bodhisattvasya mahāsattvasya śikṣāyā aparityāgitā |
tatra katamā bodhisattvasya mahāsattvasya kāmaguṇajugupsanatā ? ya: kāmacittasyānutpāda:,
iyaṃ bodhisattvasya mahāsattvasya kāmaguṇajugupsanatā | tatra katamo bodhisattvasya
mahāsattvasya nirvitsahagataścittotpāda: ? ya: sarvadharmāṇāmanabhisaṃskāra: | ayaṃ bodhisattvasya
mahāsattvasya nirvitsahagataścittotpāda: | tatra katamā sarvāstiparityāgitā ? yā ādhyātmika-
bāhyānāṃ dharmāṇāmagrahaṇatā | iyaṃ bodhisattvasya mahāsattvasya sarvāstiparityāgitā | tatra katamā
anavalīnacittatā ? yayā vijñānasthitiṣu asya cittaṃ nāvalīyate, iyaṃ bodhisattvasya
mahāsattvasya anavalīnacittatā | tatra katamā bodhisattvasya mahāsattvasya sarvavastunirapekṣatā ? yā
sarvavastūnāmamanasikāratā, iyaṃ bodhisattvasya mahāsattvasya sarvavastunirapekṣatā | tatra katamā
bodhisattvasya mahāsattvasya gṛhisaṃstavaparivarjanatā ? yā buddhakṣetrād buddhakṣetraṃ saṃkramaṇatā
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upapādukatāpratilābhamuṇḍakāṣāyaprāvaraṇatā, iyaṃ bodhisattvasya mahāsattvasya gṛhisaṃstavapari-
varjanatā | tatra katamā bhikṣubhikṣuṇīsaṃstavaparivarjanatā ?  yadbhikṣuṇā vā bhikṣuṇyā saha
acchaṭikāsaṃghātamātramapi na tiṣṭhati, na ca tairvinā paritasanācittamutpādayati, iyaṃ bodhi-
sattvasya mahāsattvasya bhikṣubhikṣuṇīsaṃstavaparivarjanā | tatra kathaṃ bodhisattvena mahāsattvena 
kulamātsaryaṃ parivarjayitavyam ? iha subhūte bodhisattvena mahāsattvena evaṃ cittamutpādayitavyam-
yanmayā sattvānāṃ sarvasukhopadhānaṃ kartavyam | tatra te sattvā: svapuṇyaireva sukhitā: | nātra
mayā mātsaryacittamutpādayitavyam | idaṃ bodhisattvasya mahāsattvasya kulamātsaryaparivarja-
natā | tatra kathaṃ bodhisattvena mahāsattvena saṃgaṇikāsthānaṃ parivarjayitavyam ? yatra bodhisattvasya
mahāsattvasya saṃgaṇikāsthānasthitasya śrāvakapratyekabuddhapratikathā syāt, tatpratisaṃyuktaṃ
vā cittotpādamupādayet, na tatra bodhisattvena mahāsattvena sthātavyam | iyaṃ bodhisattvasya
mahāsattvasya saṃgaṇikāsthānaparivarjanatā | tatra kathaṃ bodhisattvena mahāsattvena ātmotkarṣaṇā
parivarjayitavyā ? yā ādhyātmikānāṃ dharmāṇāmasamanupaśyanā, iyaṃ bodhisattvasya mahāsattvasya
ātmotkarṣaṇāparivarjanā | tatra katamā bodhisattvasya mahāsattvasya parapaṃsanāparivarjanatā ?
yaduta bāhyānāṃ dharmāṇāṃ dharmāṇāmasamanupaśyanā | iyaṃ bodhisattvasya mahāsattvasya parapaṃsanā-
parivarjanatā | tatra kathaṃ bodhisattvena mahāsattvena daśākuśalā: karmapathā: parivarjayitavyā: ?
tathā hi ete āryamārgasyāntarāyakarā: sugatervā, prāgeva saṃbodhe: | evaṃ hi subhūte bodhisattvasya
mahāsattvasya daśākuśalakarmapathaparivarjanam | tatra kathaṃ bodhisattvena mahāsattvena adhimāna:
parivarjayitavya: ? tathāhi sa na kaṃciddharma samanupaśyati, kuta: punaradhikaṃ yenādhimaṃsyate |
evaṃ hi subhūte bodhisattvasya mahāsattvasya adhimānaparivarjanā | tatra kathaṃ subhūte 
bodhisattvena mahāsattvena stambha: parivarjayitavya: ? tathā hi tadvastu na samanupaśyati yatra
stambhamutpādayet | evaṃ hi subhūte bodhisattvasya mahāsattvasya stambhaparivarjanā | tatra kathaṃ
subhūte bodhisattvena mahāsattvena viparyāsā: parivarjayitavyā: ? sarvavastūnāmanupalabdhitā-
mupādāya | evaṃ hi subhūte bodhisattvasya mahāsattvasya viparyāsaparivarjanatā | tatra kathaṃ
subhūte bodhisattvena mahāsattvena vicikitsā parivarjayitavyā ? tathā hi saṃdehāpagatān
sarvadharmān samanupaśyati | evaṃ hi subhūte bodhisattvena mahāsattvena vicikitsā parivarjayitavyā |
tatra kathaṃ subhūte bodhisattvena mahāsattvena rāgadveṣamohānāmadhivāsanā parivarjayitavyā ?
tathā hi rāgadveṣamohānāṃ vastu na samanupaśyati | evaṃ hi subhūte bodhisattvasya mahāsattvasya

rāgadveṣamohānāmadhivāsanā | tatra kathaṃ bodhisattvena mahāsattvena ṣaḍ dharmā: paripūrayitavyā: ?
yaduta ṣaṭ pāramitā:-dānapāramitā yāvatprajñāpāramitā-imā: ṣaṭ pāramitā: paripūrayitavyā: |
tatra kathaṃ bodhisattvena mahāsattvena ṣaḍ dharmā: parivarjayitavyā: ? yaduta śrāvakacittaṃ
parivarjayitavyam | tatkasya heto: ? tathā hi naiṣa mārgo bodhaye | pratyekabuddhacittaṃ pari-
varjayitavyam | tatkasya heto: ? tathā hi naiṣa mārgo bodhaye | paritasanācittaṃ na kartavyam |
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tatkasya heto: ? tathā hi naiṣa mārgo bodhaye | yācanakaṃ dṛṣṭvā nāvalīnacittamutpādayitavyam |
tatkasya heto: ? tathā hi naiṣa mārgo bodhaye | sarvasvamapi parityajya na durmanasko bhavati | tatkasya
heto: ? tathā hi naiṣa mārgo bodhaye | yācanakavikṣepo na kartavya: | tatkasya heto: ? tathā hi naiṣa
mārgo bodhaye | tatra kathaṃ bodhisattvena mahāsattvena ātmagrāho na kartavya: ? tatkasya heto: ? tathā hi
atyantatayā ātmā na saṃvidyate | evaṃ bodhisattvena mahāsattvena ātmagrāho na kartavya: | evaṃ
sattvagrāho jīvagrāha: pudgalagrāho na kartavya: | tatkasya heto: ? tathā hi ete atyantatayā na
saṃvidyante | evaṃ sattvajīvapudgalagrāhā na kartavyā: | tatra kathaṃ bodhisattvena mahāsattvena
ucchedagrāho na kartavya: ? tathā hi na kaściddharma ucchidyate | atyantatayā anutpannatvāt 
sarvadharmāṇāṃ noccheda: | evamucchedagrāho na kartavya: | tatra kathaṃ bodhisattvena mahāsattvena
śāśvatagrāho na kartavya: ? tathā hi yo dharmo notpadyate sa na śāśvato bhavati | evaṃ
śāśvatagrāho na kartavya: | tatra kathaṃ bodhisattvena mahāsattvena nimittasaṃjñā notpādayitavyā ?
tathā hi atyantatayā saṃkleśo na saṃvidyate | evaṃ nimittasaṃjñā notpādayitavyā | tatra kathaṃ
bodhisattvena mahāsattvena hetudṛṣṭirna kartavyā ? tathā hi sa tāṃ dṛṣṭiṃ na samanupaśyati | evaṃ 
hetudṛṣṭirna kartavyā | evaṃ skandheṣu dhātuṣvāyataneṣvabhiniveśo na kartavya: | tathā hi te dharmā:
svabhāvena na saṃvidyante | tatra kathaṃ bodhisattvena mahāsattvena traidhātuke’bhiniveśo na kartavya: ?
tathā hi traidhātukasvabhāvo na saṃvidyate | evaṃ traidhātuke’bhiniveśo na kartavya: | tatra kathaṃ
bodhisattvena mahāsattvena traidhātuke’dhyavasānaṃ na kartavyam ? tathā hi tadvastu nopalabhyate |
evaṃ traidhātuke’dhyavasānaṃ na kartavyam | tatra kathaṃ bodhisattvena mahāsattvena traidhātuke ālayo
na kartavya: ? tathā hi ni:svabhāvatvāt | evaṃ traidhātuke ālayo na kartavya: | tatra kathaṃ
bodhisattvena mahāsattvena buddhadharmasaṃghaniśrayon a kartavya: ? tathā hi na buddhadjharmasaṃghadṛṣṭiniśra-
yāt buddhadharmasaṃghadarśanam | evaṃ buddhadharmasaṃghadṛṣṭiniśrayo na kartavya: | tatra kathaṃ bodhisattvena
mahāsattvena śīladṛṣṭiniśrayo na kartavya: ? tathā hi na śīladṛṣṭiniśrayācchīlapariśuddhirbhavati |
evaṃ śīladṛṣṭiniśrayo na kartavya: | tatra kathaṃ bodhisattvena mahāsattvena śūnyatāyāṃ
vivādo na kartavya: ? tathā hi sarvadharmā: svabhāvena śūnyā na śūnyatayā | evaṃ śūnyatāyāṃ
vivādo na kartavya: | tatra kathaṃ bodhisattvena mahāsattvena śūnyatāvirodho na kartavya: ?
tathā hi sarvadharmā: śūnyā: | na śūnyatā śūnyatāṃ virodhayati | evaṃ śūnyatāyāṃ virodho’tra na
kartavya: | tatra kathaṃ bodhisattvena mahāsattvena śūnyatā paripūrayitavyā ? svaṃlakṣaṇaśūnyatā-
mupādāya paripūrirbodhisattvasya mahāsattvasya śūnyatāparipūri: | evaṃ śūnyatāyāṃ vivādo na
kartavya: | tatraṃ katamā bodhisattvasya mahāsattvasya animittāsākṣātkriyā ? yaduta sarvanimi-
ttānāmamanasikāratā | iyaṃ bodhisattvasya mahāsattvasya animittāsākṣātkriyā | tatra katamad
bodhisattvasya mahāsattvasya apraṇihitajñānam ? yat sarvatraidhātuke cittasyāpratiṣṭhānam | idaṃ 
bodhisattvasya mahāsattvasya apraṇihitajñānam | tatra katamā bodhisattvasya mahāsattvasya 
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trimaṇḍalapariśuddhi: ? yaduta daśakuśalakarmapathapariśuddhi: | evaṃ bodhisattvasya mahāsattvasya
trimaṇḍalapariśuddhi: | tatra kathaṃ bodhisattvena mahāsattvena sarvasattveṣu kṛpākaruṇāparipūri: 
kartavyā ? yo mahākaruṇāyā: pratilābha: | evaṃ bodhisattvena mahāsattvena sarvasattveṣu
kṛpākaruṇāparipūri: kartavyā | tatra kathaṃ bodhisattvena mahāsattvena sarvasattvā nāvamantavyā: ?
yaduta maitrīparipūryā | evaṃ bodhisattvena mahāsattvena sarvasattvā nāvamantavyā: | tatra 
kathaṃ bodhisattvasya mahāsattvasya samatādarśanam ? yaduta anutkṣepo’prakṣepa: sarvadharmāṇām |
idaṃ bodhisattvasya mahāsattvasya samatādarśanam | tatra kathaṃ bodhisattvasya mahāsattvasya
bhūtanayaprativedha: ? ya: sarvadharmāṇāmaprativedha: | ayaṃ bodhisattvasya mahāsattvasya
bhūtanayaprativedha: | tatra kathaṃ bodhisattvasya mahāsattvasya anutpādakṣānti: ? yā
sarvadharmāṇāmanutpādāya anirodhāya anabhisaṃskārāya kṣānti: | iyaṃ bodhisattvasya
mahāsattvasya anutpādakṣānti: | tatra kiṃ bodhisattvasya mahāsattvasya anutpādajñānam ?
yannāmarūpānutpādajñānam | idaṃ bodhisattvasya mahāsattvasya anutpādajñānam | tatra ko
bodhisattvasya mahāsattvasya ekanayanirdeśa: ? yā advayasamudācāratā | ayaṃ bodhisattvasya
mahāsattvasya ekanayanirdeśa: | tatra kathaṃ bodhisattvasya mahāsattvasya kalpanāsamuddhāta: ? 
yā sarvadharmāṇāṃ kalpanā | ayaṃ bodhisattvasya mahāsattvasya kalpanāsamuddhāta: | tatra kathaṃ 
bodhisattvasya mahāsattvasya saṃjñādṛṣṭivivarta: ? yā sarvaśrāvakapratyekabuddhabhūme: saṃjñādṛṣṭi-
vivartanatā | ayaṃ bodhisattvasya mahāsattvasya saṃjñādṛṣṭivivarta: | tatra katamo bodhisattvasya
mahāsattvasya kleśavivarta: ? ya: sarvavāsanānusaṃdhikleśotsarga: | ayaṃ bodhisattvasya mahāsattvasya
kleśavivarta: | tatra katamā bodhisattvasya mahāsattvasya śamathavipaśyanābhūmi: ? yā sarvākārajñatā-
jñānam | iyaṃ bodhisattvasya mahāsattvasya śamathavipaśyanābhūmi: | tatra katamā bodhisattvasya
mahāsattvasya dāntacittatā ? yā traidhātuke’nabhirati: | iyaṃ bodhisattvasya mahāsattvasya dānta-
cittatā | tatra katamad bodhisattvasya mahāsattvasya apratihatajñānam ? yo buddhacakṣu:pratilambha: |
idaṃ bodhisattvasya mahāsattvasya apratihatajñānam | tatra katamā bodhisattvasya mahāsattvasya
anunayāpasaraṇajñatā ? yā ṣaḍāyatanikā upekṣā | iyaṃ bodhisattvasya mahāsattvasya anunayāpa-
saraṇajñatā | tatra katamad bodhisattvasya mahāsattvasya yatrecchākṣetragamanam ? yadekabuddhakṣetrānna 
calati, sarvabuddhakṣetreṣu saṃdṛśyate, na cāsya buddhakṣetrasaṃjñotpadyate | idaṃ bodhisattvasya mahāsattvasya
yatrecchākṣetragamanam | tatra katamaṃ bodhisattvasya mahāsattvasya sarvatrātmabhāvadarśanam ? yad
yathāparṣanmaṇḍale ātmabhāvadarśanam | idaṃ bodhisattvasya mahāsattvasya sarvatrātmabhāvadarśanam |
tatra katamo bodhisattvasya mahāsattvasya sarvasattvacittacaritānupraveśa: ? yadekacittena sarvasattva-
cittacaritajñānam | ayaṃ bodhisattvasya mahāsattvasya sarvasattvacittacaritānupraveśa: | tatra
katamā bodhisattvasya mahāsattvasya abhijñāvikrīḍitā ? yābhirabhijñābhirvikrīḍamāno buddhakṣetrā-
dbuddhakṣetraṃ saṃkrāmati buddhadarśanāya, na ca buddhasaṃjño bhavati | iyaṃ bodhisattvasya mahāsattvasya
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abhijñāvikrīḍanā | tatra katamā bodhisattvasya mahāsattvasya yathādṛṣṭabuddhakṣetrapariniṣpādanatā ?
yā trisāhasralokadhātvīśvaracakravartimūrtisthitasya sarvalokadhātuparityāgasya amanyanatā | iyaṃ 
bodhisattvasya mahāsaṃttvasya yathādṛṣṭabuddhakṣetrapariniṣpādanatā | tatra kamatā bodhisattvasya mahāsattvasya
buddhaparyupāsanatā ? yā buddhaparyupāsanatā sarvasattvānugrahaṃ prati | iyaṃ bodhisattvasya mahāsattvasya
buddhaparyupāsanatā | tatra katamā bodhisattvasya mahāsattvasya buddhakāyayathābhūtapratyavekṣaṇatā ? yā
dharmakāyayathābhūtapratyavekṣaṇatā | iyaṃ bodhisattvasya mahāsattvasya buddhakāyayathābhūtapratyavekṣaṇatā |
tatra katamā bodhisattvasya mahāsattvasya indriyaparāparajñānatā ? yā daśasu baleṣu sthitvā
sarvasattvānāmindriyaparipūriprajñājñānatā | iyaṃ bodhisattvasya mahāsattvasya indriyaparāparajñānatā |
tatra katamā bodhisattvasya mahāsattvasya buddhakṣetrapariśodhanatā ? yā sarvasattvacittapariśodhanatā |
iyaṃ bodhisattvasya mahāsattvasya buddhakṣetrapariśodhanatā | tatra katamo bodhisattvasya mahāsattvasya
māyopamasamādhi: ? yatra samādhau sthitvā sarvā: kriyā: karoti, na cāsya cittapracāro
bhavati | ayaṃ bodhisattvasya mahāsattvasya māyopamasamādhi: | tatra katamā bodhisattvasya
mahāsattvasya abhīkṣṇasamāpatti: ? yo bodhisattvasya mahāsattvasya vipākaja: samādhi: | iyaṃ
bodhisattvasya mahāsattvasya abhīkṣṇasamāpatti: | tatra katamo bodhisattvasya mahāsattvasya
saṃcintyātmabhāvaparigraha: ? yad bodhisattvo mahāsattvo yathā yathā sattvānāṃ kuśalamūlapari-
niṣpattirbhavati tathā tathā saṃcintayā ātmabhāvaṃ parigṛhṇāti | ayaṃ bodhisattvasya mahāsattvasya
saṃcintyātmabhāvaparigraha: | tatra katamaṃ bodhisattvasya mahāsattvasyānantapraṇidhānam ? yadbodhi-
sattvo mahāsattva: ṣaṇṇāṃ pāramitānāṃ paripūrṇatvādyathā yathā praṇidhiṃ praṇidadhāti, tathā tathā
samṛdhyate | idaṃ bodhisattvasya mahāsattvasya anantapraṇidhānam | tatra katamaṃ bodhisattvasya
mahāsattvasya sarvasattvarutajñānam ? yadbodhisattvo mahāsattvo niruktipratisaṃvidā devādīnāṃ
rutaṃ pratisaṃvidhyati | idaṃ bodhisattvasya mahāsattvasya sarvasattvarutajñānam | tatra katamaṃ
bodhisattvasya mahāsattvasya paripūrṇapratibhānam ? yadbodhisattvo mahāsattva: pratibhānapratisaṃvidā
paripūrṇapratibhānanirdeśajñānaṃ pratividhyati | idaṃ bodhisattvasya mahāsattvasya paripūrṇapratibhānam |
tatra katamā bodhisattvasya mahāsattvasya garbhāvakrāntisaṃpat ? iha bodhisattvo mahāsattva: 
sarvāsu jātiṣu upapāduka upapadyate | iyaṃ bodhisattvasya mahāsattvasya garbhāvakrāntisaṃpat |
tatra katamā bodhisattvasya mahāsattvasya kulasaṃpat ? | yadbodhisattvo mahāsattva: kṣatriyamahā-
śālakuleṣu brāhmaṇamahāśālakuleṣu vā pratyājāyate | iyaṃ bodhisattvasya mahāsattvasya kulasaṃpat |
tatra katamā bodhisattvasya mahāsattvasya gotrasaṃpat ? yadbodhisattvo mahāsattvo yasmādgotrātpūrvakā
bodhisattvā abhūvaṃratatra gotre pratyājāyate | iyaṃ bodhisattvasya mahāsattvasya gotrasaṃpat |
tatra katamā bodhisattvasya mahāsattvasya parivārasaṃpat ? yadbodhisattvo mahāsattvo bodhau
sattvān pratiṣṭhāpya bodhisattvaparihāra evaṃ bhavati | iyaṃ bodhisattvasya mahāsattvasya
parivārasaṃpat | tatra katamā bodhisattvasya mahāsattvasya janmasaṃpat ? yajjātamātra eva 

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bodhisattvo mahāsattva: sarvalokadhātūnavabhāsena spharati, tāṃśca sarvān ṣaḍvikāraṃ kampayati |
iyaṃ bodhisattvasya mahāsattvasya janmasaṃpat | tatra katamā bodhisattvasya mahāsattvasya
abhiniṣkramaṇasaṃpat ? | yadbodhisattvo mahāsattva: pravrajito’nekai: sattvakoṭīniyutaśatasahasrai:
sārdhamabhiniṣkrāmati gṛhāt | iyaṃ bodhisattvasya mahāsattvasya abhiniṣkramaṇasaṃpat | tatra 
katamā bodhisattvasya mahāsattvasya bodhivṛkṣavyūhasaṃpat ? yadbodhisattvasya mahāsattvasya bodhi-
vṛkṣasya mūlaṃ sauvarṇa bhavati, skandho vaidūryamayo bhavati, sarvaratnamayā: śākhā:, patrāṇi
sarvaratnamayāni, tasya vṛkṣasya puṣpagandho’vabhāsaśca anantān lokadhātūnavabhāsena spharati |
iyaṃ bodhisattvasya mahāsattvasya vṛkṣavyūhasaṃpat | tatra katamā bodhisattvasya mahāsattvasya
sarvaguṇaparipūrisaṃpat ? yā bodhisattvasya mahāsattvasya sattvaparipākena buddhakṣetrapariśuddhi: |
iyaṃ bodhisattvasya mahāsattvasya sarvaguṇaparipūrisaṃpat ||
tatra kathaṃ bodhisattvo mahāsattvo daśamyāṃ bhūmau sthita: saṃstathāgata eveti vaktavya: ?
yadā bodhisattvasya mahāsattvasya daśa pāramitā: paripūrṇā bhavanti, yāvadaṣṭādaśāveṇikā
buddhadharmā paripūrṇā bhavanti, sarvākārajñatājñānaṃ ca sarvavāsanānusaṃdhikleśaprahāṇaṃ bhavati,
mahākaruṇā ca sarvabuddhadharmā: paripūrṇā bhavanti | evaṃ hi subhūte bodhisattvo mahāsattvo
daśamyā punarbodhisattvabhūme: paraṃ tathāgata eveti vaktavya: ||
tatra katamā bodhisattvasya mahāsattvasya daśa bhūmaya: ? yadbodhisattvo mahāsattva upāya-
kauśalyena sarvāsu pāramitāsu caran saptatriṃśadbodhipakṣeṣu dharmeṣu śikṣito’pramāṇadhyānārūpya-
samāpattiṣu caran daśatathāgatabalapratisaṃvitsu aṣṭādaśāveṇikeṣu buddhadharmeṣu caran gotrabhūmi-
maṣṭamakabhūmidarśanabhūmitanubhūmiṃ vītarāgabhūmiṃ kṛtāvibhūmiṃ śrāvakabhūmiṃ pratyekabuddhabhūmiṃ
bodhisattvabhūmiṃ bodhisattvo mahāsattvo’tikramya etā nava bhūmīratikramya buddhabhūmau pratiṣṭhate |
iyaṃ bodhisattvasya mahāsattvasya daśamī bhūmi: | evaṃ hi subhūte bodhisattvo mahāsattvo
mahāyānasaṃprasthito bhavati ||
iti bhūmisaṃbhāra: ||
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tṛtīyaṃ pariśiṣṭam |
āryāsaṅgaviracitā bodhisattvabhūmi: |
vi{1 According to guṅavarman, this section is called bodhibhūmyutpatti-
paṭala.}hārapaṭalam |
uddānam-gotraṃ tathādhimuktiśca pramudito’dhiśīlamadhicittaṃ traya: prajñā dve ānimitte 
sābhogaśca anābhogaśca pratisaṃvidaśca paramaśca syāt tathāgatottamo vihāra: ||
evaṃ gotrasaṃpadamupādāya yathoktāyāṃ bodhisattvaśikṣāyāṃ śikṣamāṇānāṃ yathokteṣu ca bodhi-
sattvaliṅgeṣu saṃdṛśyamānānāṃ bodhisattvapakṣyaprayogeṣu ca samyakprayuktānāṃ bodhisattvādhyāśayāṃśca
yathoktān viśodhayatāṃ bodhisattvānāṃ samāsato dvādaśa bodhisattvavihārā bhavanti, yairbodhi-
sattvavihārai: sarvā bodhisattvacaryā: saṃgṛhītā veditavyā: | trayodaśaśca tathāgatavihāro yo’sya
bhavatyabhisaṃbodherniruttaro vihāra: ||
tatra dvādaśa bodhisattvavihārā: katame ? go{1. According to guṇavarman, this section is called bodhibhūmyutpatti-
paṭala.}travihāra: | {2. pratiṣṭhāyoga is the name of a Section of the entire work.}adhimukticaryāvihāra: |
pra{3 Huen Tsang seems to read apratisaṃkhyānata:.}muditavihāra: | a{4}dhiśīlavihāra: | adhici{5}ttavihāra: | {6-8}adhiprajñā vihārāstraya:-bodhi-
pakṣapratisaṃyukta:, satyapratisaṃyukta:, pratītyasamutpādapravṛttinivṛttipratisaṃyuktaśca iti | yena sa 
bodhisattvastattvaṃ paśyati, yacca tattvaṃ paśyati, tasya ca tattvasyājñānādyathā pravṛttirdu:khasya,
jñānācca punarapravṛttirdu:khasya bhavati sattvānām, tadetadbodhisattvasya tribhirmukhai: prajñayā
vyavacārayatastrayo’dhiprajñāvihārā bhavanti | {9}sābhisaṃskāra: sābhoganiśchidramārgavāhano
nirnimitto vihāra: | {10}anabhisaṃskāro’nābhogamārgavāhano nirnimitta eva vihāra: | {11}prati-
saṃvidvihāra: | {12}paramaśca pariniṣpanno bodhisattvavihāra: | ime te dvādaśavidhā bodhisattvānāṃ
bodhisattvavihārā: | eṣāṃ sarvavihārasaṃgraha: sarvabodhisattvacaryāsaṃgraho bhavati | tā{13}thāgata: punarvihāro
ya: sarvabodhisattvavihārasamatikrānto’bhisaṃbuddhabodhervihāra:, tatra tāthāgatasya paścimasya vihārasya
{2 pratiṣṭhāyoga is the name of a Section of the entire work.}pratiṣṭhāyogasthāne paścime sākalyena nirdeśo bhaviṣyati | dvādaśānāṃ punarbodhisattvānāṃ
vihārāṇāṃ yathā vyavasthānaṃ bhaviṣyati tathā nirdekṣyāmi ||
(1) katamaśca bodhisattvasya gotravihāra: ? kathaṃ ca bodhisattvo gotrastho viharati ?
iha bodhisattvo gotravihārī prakṛtibhadrasaṃtānatayā prakṛtyā bodhisattvaguṇairbodhisattvārhai:
kuśalairdharmai: samanvāgato bhavati | tatsamudācāre ca saṃdṛśyate prakṛtibhadratayaiva na haṭhayogena |
tasminṃ kuśale pravartate | api tu {3. Huen Tsang seems to read apratisaṃkhyānata:.}pratisaṃkhyānata: sānugraha: saṃbhṛto (saṃvṛto) bhavati |
sarveṣāṃ ca buddhadharmāṇāṃ gotravihārī bodhisattvo bījadharo bhavati | sarvabuddhadharmāṇāmasya sarva-
bījānyātmabhāvagatānyāśrayagatāni vidyante | audārikamalavigataśca bodhisattvo gotravihārī
bhavati | abhavya: sa tadrūpaṃ saṃkleśaparyavasthānaṃ saṃmukhīkartuṃ yena paryavasthānena paryavasthito’nya-
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tamadānantaryakarma samudācaret, kuśalamūlāni vā samucchindyāt | yaśca vidhirgotrasthasya
go{1. Chapter I.}trapaṭale nirdiṣṭa:, sa gotravihāriṇo bodhisattvasya vistareṇa veditavya: | ityayamucyate bodhi-
sattvasya gotravihāra: ||
(2) tatra katamo bodhisattvasyādhimukticaryāvihāra: ? iha bodhisattvasya prathamaṃ
cittotpādamupādāya aśuddhādhyāśayasya yā kācidbodhisattvacaryā, ayamasya adhimukticaryā-
vihāra ityucyate | tatra gotravihārī bodhisattvastadanyeṣāṃ sarveṣāṃ bodhisattvavihārāṇāmekādaśānāṃ
tāthāgatasya ca vihārasya hetumātre vartate | hetuparigraheṇa tu tena kaścittadanyo bodhisattva-
vihāra ā{2. C nārabdho.}rabdho bhavati na pratilabdho n aviśodhita:, kuta: punastāthāgatavihāra: | adhi-
mukticaryāvihāriṇā punarbodhisattvena sarve bodhisattvavihārāstāthāgataśca vihāra ārabdhā
bhavanti, na tu pratilabdhā na viśodhitā: | sa eva tvadhimukticaryāvihāra: pratilabdho
bhavati | tasyaiva cāyaṃ viśuddhaye pratipanna: | adhimukticaryāvihāre pariśuddhe pramuditavihāraṃ 
pūrvārabdhameva pratilabhate | tasyaiva ca viśuddhaye pratipanna: | pramuditavihāre pariśuddhe adhiśīla-
vihāraṃ pūrvārabdhameva pratilabhate, tasyaiva ca viśuddhaye pratipanno bhavati | evaṃ vistareṇa
yāvatparama: pariniṣpanno bodhisattvavihāro veditavya: | parame pariniṣpanne bodhisattvavihāre 
pariśuddhe anantaraṃ pūrvārabdhasya tāthāgatasya vihārasya sakṛtpratilambho viśuddhiśca veditavyā |
idaṃ tāthāgatavihāre bodhisattvavihārebhyo viśeṣaṇaṃ veditavyam ||
(3) tatra katamo bodhisattvasya pramuditavihāra: ? ya: śuddhādhyāśayasya bodhi-
sattvasya vihāra: ||
(4) tatra katamo bodhisattvasyādhiśīlavihāra: ? yo’dhyāśayaśuddhinidānena prakṛti-
śīlena saṃyuktasya vihāra: ||
(5) tatra katamo bodhisattvasyādhicittavihāra: ? yo’dhiśīlavihāraviśuddhi-
nidānato laukikadhyānasamādhisamāpattibhirvihāra: ||
(6) tatra katamo bodhisattvasya bodhipakṣapratisaṃyukto’dhiprajñavihāra: ? yo laukikaṃ
jñānaviśuddhisaṃniśrayabhūtaṃ samādhiṃ niśritya satyāvabodhāya samyaksmṛtyupasthānādīnāṃ sapta-
triṃśadbodhipakṣyāṇāṃ dharmāṇāṃ pravicayavihāra: ||
(7) tatra katamo bodhisattvasya satyapratisaṃyukto’dhiprajñavihāra: ? yo bodhipakṣa-
pravicayaṃ niśritya yathāvat satyāvabodhavihāra: ||
(8) tatra katamo bodhisattvasya pratītyasamutpādapravṛttinivṛttipratisaṃyukto’dhiprajña-
vihāra: ? yastameva satyāvabodhamadhipatiṃ kṛtvā tajjñānātmahetukadu:khapravicayaprabhāvita:,
tajjñānācca sahetukadu:khanirodhapravicayaprabhāvito vihāra: ||
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(9) tatra katamo bodhisattvānāṃ sābhisaṃskāra: sābhogo nirnimitto vihāra: ?
yastameva trividhamapyadhiprajñavihāramadhipatiṃ kṛtvā abhisaṃskāreṇābhogena niśchidraniranta: 
sarvadharmeṣu tathā nirvikalpa: prajñābhāvanāsabhāgato vihāra: ||
(10) tatra katamo bodhisattvānāmanabhisaṃskāro’nābhogo nirnimitto vihāra: ?

yastasyaiva pūrvakasya nirnimittasya vihārasya bhāvanābāhulyāt svarasenaiva niśchidranirantaravāhi-
mārgānugato vihāra: ||
(11) tatra katamo bodhisattvānāṃ pratisaṃvidvihāra: ? yastameva supariśuddhaṃ niścalaṃ
prajñāsamādhiṃ niśritya mahāmativaipulyamanuprāptasya pareṣāṃ dharmasamākhyātānuttaryamārabhya dharmāṇāṃ 
paryāyārthanirvacanaprabhedapravicayavihāra: ||
(12) tatra katamo bodhisattvasya paramo vihāra: ? yatra sthito bodhisattvo
bodhisattvamārganiṣṭhāgato’nuttarāyāṃ samyaksaṃbodhau mahādharmābhiṣekaprāpta ekajātipratibaddho vā
bhavati caramabhaviko vā, yasya vihārasyānantaraṃ sahitamevānuttarāṃ samyaksaṃbodhimabhisaṃbudhya 
sarvabuddhakāryaṃ karoti ||
tatrādhimukticaryāvihāre bodhisattvo bodhisattvabhāvanāyāṃ parīttakārī bhavati chidrakārī
aniyatakārī punarlābhaparihāṇita: | pramuditavihāre bodhisattvastasyāmeva bodhisattvabhāvanāyāṃ
vipulakārī bhavatyacchidrakārī niyatakārī yathāpratilabdhāparihāṇita: | yathā pramuditavihāre,
evaṃ yāvat triṣvadhiprajñavihāreṣu | prathamaṃ nirnimittaṃ vihāramupādāya yāvatparamādbodhisattva-
vihārādbodhisattvo bodhisattvabhāvanāyāmapramāṇakārī bhavatyacchidrakārī niyatakārī ca | tatrādhi-
mukticaryāvihāre bodhisattvanirnimittabhāvanāyā: samārambho veditavya: | pramuditavihāre’dhi-
śīlādhicittādhiprajñavihāreṣu tasyā bodhisattvanirnimittabhāvanāyā: pratilambho veditavya: | 
prathame’nimittavihāre samudāgama:, dvitīye’nimittavihāre bodhisattvasya nirnimittabhāvanāyā:
pariśuddhirveditavyā | pratisaṃvidvihāre parame ca vihāre tasyā eva bodhisattvanirnimitta-
bhāvanāyā: phalapratyanubhavanatā veditavyā ||
adhimukticaryāvihāre vartamānasya bodhisattvasya ke ākārā:, kāni liṅgāni, kāni
nimittāni bhavanti ? adhimukticaryāvihāre vartamāno bodhisattva: pratisaṃkhyānabaliko bhavati |
bodhisattvakṛtyaprayogeṣu pratisaṃkhyāya prajñayā prayujyate, na tu prakṛtyā tanmayatayā | dṛḍhāyā
avivartyāyā bodhisattvabhāvanāyā alābhī bhavati | yathā bhāvanāyā:, evaṃ bhāvanāphalasya
vividhānāṃ pratisaṃkdibhijñāvimokṣasamādhisamāpattīnām | pañca ca bhayānyasamatikrānto bhavati-
ājīvikābhayam, aślokabhayam, maraṇabhayam, durgatibhayam, parṣacchāradyabhayaṃ ca | pratisaṃkhyāya
ca sattvārtheṣu prayujyate na prakṛtyanukampāprematayā | ekadā ca sattveṣu mithyāpi pratipadyate kāyena
vācā manasā | ekadā viṣaye’dhyavasito bhavati | ekadā āgṛhītapariṣkāratāyāmapi
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saṃdṛśyate | śraddhāgāmī ca bhavati pareṣāṃ buddhabodhisattvānām, na tu pratyātmaṃ tattvajño bhavati
yaduta tathāgataṃ vā ārabhya dharmaṃ vā saṃghaṃ vā tattvārthaṃ vā buddhabodhisattvaprabhāvaṃ vā hetuṃ vā
phalaṃ vā prāptavyaṃ vā arthaṃ prāpya upāyaṃ vā gocaraṃ vā | parīttena ca śrutamasacintāmayena jñānena
samanvāgato bhavati nāpramāṇena | tadapi cāsyaikadā saṃpramuṣyate | saṃpramoṣadharmaśca bhavati |
du:khayā ca dhandhābhijñayā bodhisattvapratipadā samanvāgato bhavati | na ca tīvracchando bhavati
mahābodhāvuttaptavīryo gambhīrasusaṃniviṣṭaprasāda: | triṣu ca sthāneṣu muṣitasmṛtirbhavati
viṣayeṣu manāpāmanāpeṣu rūpaśabdagandharasaspraṣṭavyadharmeṣvekadā viparyastacittatayā | upapattau
tatratatrātmabhāvāntare pratyājātasya pūrvakātmabhāvavismaraṇāt | uddiṣṭānāmudgṛhītānāṃ dharmāṇāṃ
cirakṛtacirabhāṣitasya caikadā vismaraṇāt | evameṣa triṣu sthāneṣu muṣitasmṛtirbhavati |
ekadā ca medhāvī bhavati dharmāṇāmudgrahaṇārthapraveśasamartha:, ekadā na tathā | ekadā
smṛtimān bhavati, ekadā muṣitasmṛtijātīya: | na ca sattvānāṃ yathāvadvinayopāyābhijño
bhavati, nāpyātmano buddhadharmābhinirhāropāyābhijña: | haṭhena ca pareṣāṃ dharmaṃ deśayati, avavādā-
nuśāsanīṃ vā pravartayati | sā cāsya haṭhena pravartitā na yathābhūtamājñāya | ekadā vandhyo
bhavati, ekadā cāvandhyo rātrikṣiptānāmiva śarāṇāṃ yarḍcchāsiddhitāmupādāya | ekadā ca
cittamapyutpāditaṃ mahābodhādutsṛjati | ekadā bodhisattvaśīlasaṃvarasamādānānnivartate
notsahate vā | ekadā sattvārthakriyāprayukto’pi khedamantarā kṛtvā tasmāt sattvārthakriyā-
prayogāt pratinivartate | āśayataścātmana: sukhakāmo bhavati, pratisaṃkhyāya ca parasukhakāma: |
bodhisattvaskhaliteṣu ca prajñābahulo bhavati na tu parijñāya, parijñāyāśeṣaprahāṇaṃ vā puna: puna:
skhalitādhyācāratayā | ekadā neyaśca bhavatyasmādbodhisattvapiṭakadharmavinayāt | ekadā
gambhīrāmudārāṃ (dharmadeśanāṃ) śrutvā uttrasyati | bhavati cāsya cetaso vikampitatvaṃ
vimati: saṃdehaśca | sarveṇa ca sarvaṃ mahākaruṇāsamudācāravirahito bhavati sattveṣu |
alpena ca hitasukhopasaṃhāreṇa sattveṣu pratyupasthito bhavati na vipulenā-
prameyeṇa ca | sarvāsu paripūrṇāsu yathānirdiṣṭāsu bodhisattvaśikṣāsu śikṣate,
na ca sarvai: paripūrṇairyathānirdiṣṭairbodhisattvaliṅgai: samanvāgato bhavati | na ca
sarveṣu yathānirdiṣṭeṣu bodhisattvapakṣaprayogeṣu paripūrṇeṣu saṃdṛśyate | dūre cānuttarāyā:
samyaksaṃbodherātmānaṃ pratyeti, na ca tathā nirvāṇe’syādhyāśaya: saṃniviṣṭo bhavati
yathā saṃsārasaṃsṛtau | uttaptairacalaiśca kuśalairbodhipakṣyairdharmairasamanvāgato bhavati | itīmānyevaṃ-
bhāgīyāni liṅgāni nimittāni, ime ākārā adhimukticaryāvihāre vartamānasya bodhisattvasya
veditavyā: | adhimukticaryāvihāre mṛdvyāṃ kṣāntyāṃ (daśavihārāvasthā)vartamānasya
bodhisattvasya eṣāṃ yathānirdiṣṭānāmākāraliṅganimittānāmadhimātratā veditavyā | madhyāyāṃ
kṣāntau (daśacaryāvasthā)vartamānasya eṣāmākāraliṅganimittānāṃ mṛdutā tanutvaṃ veditavyam |
adhimātrāyāṃ (daśpariṇāmanāvasthā) eva kṣāntau vartamānasya eṣāṃ cākāraliṅganimittānā-
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maśeṣaprahāṇānantaraṃ ca pramuditavihārapraveśo bodhisattvasya veditavya: | pratilambhayogena tasyāsya
pramuditavihāriṇa: ete ca sarvadharmā: sarveṇa sarvaṃ na bhavanti ye’dhimukticaryāvihāriṇa ākhyātā: |
etadviparyayeṇa ca sarve śukladharmā: saṃvidyante yairayaṃ samanvāgato bodhisattva: śuddhādhyāśaya
ityucyate | kiṃcāpi adhimukticaryāvihāre’pi vartamānasya bodhisattvasya mṛdumadhyādhi-
mātrayogena uttarottarā śuddhiradhimokṣasyāsti | na tvasāvadhyāśayaśuddhirityucyate | tatkasya
heto: ? tathā so’dhimokṣa ebhiranekavidhairupakleśairupakliṣṭa: pravartate | pramuditavihārasthitasya tu
bodhisattvasya sarveṣāmeṣāmadhimokṣopakleśānāṃ prahāṇānnirupakleśa: śuddho’dhimokṣa: pravartate ||
tatra pramuditavihāre vartamānasya bodhisattvasya ke ākārā:, kāni liṅgāni, kāni
nimittāni veditavyāni ? iha bodhisattvo’dhimukticaryāvihārātpramuditavihāramanupraviśan
pūrvakaṃ ca bodhisattvapraṇidhānamanuttarāyāṃ samyaksaṃbodhāvasupratividdhabodhyasupratividdhabodhyupāyaṃ 
yadbhūyasā parapratyayagāmyasuniścitaṃ prahāya anyadabhinavaṃ ṣaḍbhirākārai: suviniścitaṃ pratyātmaṃ
bhāvanāmayaṃ bodhisattvapraṇidhānamutpādayati, sarvaṃ tadanyaśuklapraṇidhānasamatikrāntamatulya-
masādhāraṇaphalaṃ laukikaṃ ca tatsarvalokaviṣayasamatikrāntaṃ ca sarvasattvadu:khaparitrāṇānugatatvāt 
sarvaśrāvakapratyekabuddhāsādhāraṇam | ekakṣaṇamātramutpanne’pi tasmin praṇidhāne dharmaprakṛti:
sā tādṛśī yā aprameyaśukladharmeṣṭaphalā bhavati bodhisattvānām | nirvikāraṃ ca tatpraṇidhāna-
makṣayam, nāsya pratilabdhasya kathaṃcit paryāyeṇa parihāṇiranyathābhāvo vopalabhyate | viśeṣa-
bhāgīyaṃ tadaparāntakoṭipatitaṃ mahābodhiniṣṭhaṃ tatpunaretat suviniścitaṃ bodhisattvapraṇidhānaṃ
cittotpāda ityucyate ||
sa punareṣa cittotpādo bodhisattvasya samāsataścaturbhirākārairveditavya: | ādita eva
tāvat kīdṛśānāṃ bodhisattvānāṃ taccittamutpadyate | kiṃ cālambyotpadyate | kīdṛśaṃ ca kiṃ-
lakṣaṇaṃ kenātmanotpadyate | utpanne ca tasmiṃśca citte kānuśaṃsā bhavatītyebhiścaturbhirākārai:
sa cittotpādo veditavya: | adhimukticaryāvihāre sarvākāramupacitakuśalamūlānāṃ samāsata:
samyagbodhisattvacaryāniyatānāṃ bodhisattvānāṃ taccittamutpadyate | āyatyāṃ samyagāśu sarvabodhi-
saṃbhāraparipūriṃ sarvabodhisattvasattvārthakriyāparipūrimanuttarasamyaksaṃbodhiṃ sarvākārasarvabuddhadharma-
paripūriṃ buddhakāryakriyāparipūriṃ ca samāsata ālambanīkṛtya bodhisattvānāṃ cittamutpadyate |
samyagāśu ca sarvākārasarvabodhisaṃbhārānukūlaṃ sattveṣu sarvākārabodhisattvakṛtyānukūlamanuttara-
samyaksaṃbodhisvayaṃbhūjñānapratilambhānukūlaṃ sarvākārabuddhakṛtyakaraṇānukūlaṃ taccittamutpadyate |
tasya cittasyotpādādbodhisattvo’tikrānto bhavati bālabodhisattvapṛthagjanabhūmim | avakrānto
bhavati bodhisattvaniyāmam | jāto bhavati tathāgatakule | tathāgatasyaurasa: putro bhavati | niyataṃ
saṃbodhiparāyaṇastathāgatavaṃśaniyato bhavati | sa ca tathābhūto’vetyaprasādaprāpta: prāmodyabahulo
bhavati | asaṃrambhāvihiṃsākrodhabahula: | pareṣāṃ sarvākārāṃ bodhisattvasattvārthakriyāṃ sarvākārāṃ bodhi-
saṃbhāraparipūriṃ sarvākārāṃ bodhiṃ buddhadharmāṃśca buddhakṛtyadhiṣṭhānaṃ ca śuddhenādhya śayenālambanīkurvan
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adhimucyamāno’vataran etaddharmāśusamudāgamānukūlatāṃ cātmana: saṃpaśyati, pratyavagacchan prāmodya-
bahulaśca bhavati | kuśalenodāreṇa naiṣkramyopasaṃhitena nirāmiṣeṇāpratisamena kāyacittānugrāha-
keṇa prāmodyena uttaptairasamai: kuśalairdharmai: samanvāgata:, āsannībhūtaścānuttarāyā: samyaksaṃbodhe:,
viśuddhaśca me’dhyāśayo mahāmahābodhau, sarvāṇi ca me bhayānyapagatānītyato’pi prāmodyabahulo
bhavati | tathā hyasya suviniścitāpāditacittasya bodhisattvasya pañca bhayāni prahīṇāni bhavanti |
suparibhāvitanairātmyajñānasya ātmasaṃjñā tāvanna pravartate, kuta: punarātmasneho vā upakārasneho
vā bhaviṣyati | ato’sya ājīvikābhayaṃ na bhavati | peyālaṃ... | sa evaṃ
sarvabhayāpagata: sarvagambhīranirdeśatrāsāpagata: sarvocchrayamānastambhāpagata: sarvaparopakāraviprati-
pattiṣu dveṣāpagata: sarvalokāmiṣaharṣāpagata: | akliṣṭatvādanupahatena suśodhitatvādaprakṛtenāśayena
sarvakuśaladharmasamudāgamāya | dṛṣṭe ca dharme sarvākāraṃ bodhisattvavīryamārabhate śraddhādhipatitāṃ
pūrvaṃgamāṃ kṛtvā | āyatyāṃ ca yāni tāni pūrvanirdiṣṭāni bodhipakṣapaṭale daśa mahāpraṇidhānāni,
tānyasmin pramuditavihāre’bhinirharatyāśayaśuddhitāmupādāya | agryasattvadakṣiṇīyaśāstṛ-
dharmasvāmipūjāyai mahāpraṇidhānam | tatpraṇītasaddharmasaṃdhāraṇāya dvitīyam | anupūrvasaddharmapravarta-
nāya tṛtīyam | tadanukūlaṃ bodhisattvacaryācaraṇatāyai caturtham | tadbhājanasattvaparipācanatāyai
pañcamam | buddhakṣetreṣūpapattitathāgatadarśanaparyupāsanasaddharmaśravaṇatāyai ṣaṣṭham | svabuddhakṣetrapari-
śodhanatāyai saptamam | bodhisattvaiśca sahaikāśayaprayogatāyai aṣṭamam | sarvasattvārthakriyāmoghatāyai
navamam | anuttarasamyaksaṃbodhyabhisaṃbodhanatāyai buddhakṛtyakaraṇatāyai daśamaṃ mahāpraṇidhānamabhi-
nirharati | paraṃ paraṃ sa sattvadhāturanupacchedavad lokadharmānupacchedavadeṣāṃ me mahāpraṇidhānānāṃ
janmani janmani yāvadbodhiparyantagamanādavigamaśca asaṃpramoṣaśca avisaṃyogaśca syāditi samya-
kcittaṃ praṇidadhāti | pūrvakaṃ praṇidhātavye’rthe praṇidhānam |…etānyeva mahāpraṇidhānāni
pramukhāni kṛtvā tasya bodhisattvasya daśa praṇidhānāsaṃkhyeyaśatasahasrāṇyutpadyante samyakpraṇi-
dhānānām | tasyaivamāyatyāṃ ca praṇidhānavato dṛṣṭe ca dharma ārabdhavīryasya daśa vihārapari-
śodhakā dharmā: pramuditavihārapariśuddhaye saṃvartante | sarvabuddhadharmānabhiśraddadhāti | pratītyasamu-
pādayogena kevalaṃ sattvānāṃ du:khaskandhasamudāgamaṃ paśyata: karuṇā | mayaite sattvā asmā-
tkevalād du:khaskandhādvimocayitavyā iti saṃpaśyato maitre# | sarvadu:khaparitrāṇābhiprāyasyātma-
nirapekṣatā | nirupekṣasya sattveṣvādhyātmikabāhyavastuparityāga: | parataśca teṣāmeva sattvānāmarthe
laukikalokottaradharmaparigaveṣiṇo’kheda: | akhinnasya ca sarvaśāstrajñānasamudāgamaviśuddhibhi:
śāstrajñatā | śāstrajñānasya hīnamadhyaviśiṣṭeṣu sattveṣu yathāyogapratipattilokajñatā | teṣveva ca 
prayogeṣu kīlamātrādi caryāmārabhya hrīkyāpatrāpyatā | teṣveva prayogeṣvapratyudāvartanatayā
dhṛtibalādhānatā | lābhasatkārapratipattibhyāṃ ca tathāgatapūjopasthānatā ||
ime daśa dharmā vihārapariśuddhaye saṃvartante-yaduta śraddhā karuṇā maitre# tyāgo’kheda:
śāstrajñatā lokajñatā hrīkyāpatrāpyatā dhṛtibalādhānatā tathāgatapūjopasthānatā ca | sa ca
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bodhisattva etāṃśca dharmān samādāya vartate bahulīkaroti, tadanyeṣāṃ ca navānāmadhiśīlādīnāṃ
bodhisattvavihārāṇāṃ sarvākāramārgaguṇadoṣān paryeṣate buddhabodhisattvānāmantikāt | tadabhijñaśca
sukhamavipranaṣṭamārga:...ākarapratilambhaniṣyandanimitta: | evaṃ ca sarvākārān vihārānā-
kramya mahābodhimadhigacchati, mahāsattvasārthaṃ ca saṃsārakāntāra(durgād) uttārayati |
yairākārai: praviśati, sa praveśa: | ya: praveśa: sa pratilambha: | praviṣṭasya yā mahāphalānuśaṃsā-
niṣpatti: samudāgamaśca, sa niṣyando veditavya: | tasya asmin vihāre vyavasthitasya dvābhyāṃ
kāraṇābhyāṃ bahavo buddhā ābhāsamāgacchanti darśanasya | ye ca śrutā bhavanti bodhisattvapiṭake,
ye ca cetasādhimuktā bhavanti daśasu dikṣu nānānāmasu lokadhātuṣu nānānāmāstathāgatā
iti, tānaudārikaprasādasahagatena cetasā darśanāyāyācate | tasya tathābhūtasya ṛdhyatyeva
sā yācanā | idamekaṃ kāraṇam | evaṃ ca cittaṃ praṇidadhāti-yatra buddhotpādastatra me janma
bhavediti | tasya tathābhūtasya ṛdhyatyeva tatpraṇidhānam | sa evamaudārikaprasādadarśanatayā
praṇidhānabalatayā ca tān tathāgatān dṛṣṭvā sarvākārāṃ pūjāṃ sukhopadhānatāmupasaṃharati,
yathāśakti yathābalaṃ saṃghasaṃmānanāṃ (ca karoti) | teṣāṃ ca tathāgatānāmantikāddharmaṃ śṛṇoti
udgṛhṇāti dhārayati, dharmānudharmapratipattyā ca saṃpādayati | tāni ca kuśalamūlāni mahābodhau
pariṇāmayati | caturbhiśca saṃgrahavastubhi: sattvān paripācayati | tasya ebhistribhirviśuddhi-
kāraṇaistāni kuśalamūlāni (yathā) bhūyasyā mātrayā viśuddhyanti tathāgatasaṃghadharmapūjāpari-
grahaṃatayā, saṃgrahavastubhi: sattvaparipācanatayā, kuśalamūlānāṃ bodhipariṇāmanatayā ca
yāvadanekāni kalpakoṭīniyutaśatasahasrāṇi | tadyathā suvarṇaṃ prakṛtisthaṃ yathā yathāgnau
prakṣipyate dakṣeṇa karmakāreṇa, tathā tathā viśuddhataratāṃ gacchati | evamasyāśayaśuddhasya bodhi-
sattvasya tāni kuśalamūlāni tairviśuddhikāraṇairviśuddhataratāṃ gacchanti | tatrasthaśca asāvupapattito
yadbhūyasā cakravartī bhavati, janmani janmani jambūdvīpeśvara: sarvamātsaryamalāpagata: sattvānāṃ
mātsaryavinayanatāyai | yacca kiṃciccaturbhi: saṃgrahavastubhi: karmārabhate, tatsarvamavirahitaṃ ratna-
sarvākārabodhisamudāgamamanaskārai: | kaccidahaṃ sarvasattvānāmagrya: sarvārthapratiśaraṇo bhaveyamityā-
kāṅkṣaśca tadrūpaṃ vīryamārabhate yatsarvagṛhakalatrabhogānutsṛjya tathāgataśāsane pravrajya ekakṣaṇalava-
muhūrtena śataṃ bodhisattvasamādhīnāṃ samāpadyate | tathāgataśataṃ nānābuddhakṣetreṣu divyena cakṣuṣā
paśyati | teṣāṃ ca nirmitādhiṣṭhānaṃ bodhisattvādhiṣṭhānaṃ ca jānāti | lokadhātuśataṃ ca
kampayati | tathā kāyenākramate, ābhayā spharitvā pareṣāmupadarśayati | vineyasattvaśataṃ
nirmitaśatena paripācayati | kalpaśatamapyākāṅkṣamāṇa: sthānamadhitiṣṭhati | kalpaśataṃ ca 
pūrvāntāparāntato jñānadarśanena praviśati | dharmamukhaśataṃ ca pravicinoti skandhadhātvāyatanā-
dikānāṃ dharmamukhānām | kāyaśataṃ ca nirmimīte, kāyaṃ kāyaṃ ca bodhisattvaśataparivāramā-
darśayati | ata: paraṃ praṇidhānabalena apramāṇā prabhāvavikurvaṇā bodhisattvānāṃ veditavyā asmin
pramuditavihāre sthitānām | praṇidhānabalikā hi te praṇidhānaviśeṣairvikurvanti | teṣāṃ
daśabhū. 17
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samyakpraṇidhānānāṃ na sukaraṃ saṃkhyā kartuṃ yāvat kalpakoṭinayutaśatasahasrai: | evamayaṃ 
bodhisattvānāṃ pramuditavihāra: suviniścitataścaturākāracittotpādata: samyakpraṇidhānavīryā-
rambhābhinirhārato vihārapariśodhanatastadanyavihāravyutpattita: kuśalamūlaparirśodhanata: utpattita:
prabhāvataśca samāsanirdeśato veditavya: | vistaranirdeśata: punaryathāsūtrameva daśabhūmike pramudita-
bhūminirdeśamārabhya | yāśca daśabhūmike sūtre daśa bodhisattvabhūmaya:, ta iha bodhisattva-
piṭakamātṛkānirdeśadaśabodhisattvavihārā yathākramaṃ pramuditavihāramupādāya yāvatparamavihārā-
dveditavyā: | tatra bodhisattvānāṃ parigrāhyārthena bhūmirityucyate | upabhogavāsārthena punarvihāra
ityucyate ||
tatra katame bodhisattvānāmadhiśīlavihārasyākārā:, kāni liṅgāni, kāni nimittāni
veditavyāni ? iha bodhisattvena daśākāreṇa cittāśayenāśayaśuddhi: pratilabdhā bhavati |
sarvācāryagurudakṣiṇīyāvisaṃvādanādhyāśaya:, sahadhārmikabodhisattvasauratyasukhasaṃvāsāśaya:, sarva-
kleśopakleśamārakarmābhibhavasvacittavaśavartanāśaya:, sarvasaṃskāreṣu doṣāśaya:, nirvāṇe’nuśaṃsāśaya:,
kuśalānāṃ bodhipakṣyāṇāṃ dharmāṇāṃ bhāvanāsātatyāśaya:, teṣāmeva bhāvanānukūlatayā prāvivekyā-
śaya:, sarvalokāmiṣasamucchra(ya)lābhasatkāranirapekṣāśaya:, hīnayānamapahāya mahāyānādhigamā-
śaya:, sarvasattvasarvārthakaraṇāśayaśca | itīme daśa samyagāśayāstasmiṃścitte pravṛttā bhavanti
yairasyāśaya: śuddha ityucyate | eṣāmeva ca āśayānāmadhimātratvātparipūrṇatvāddvitīyamadhiśīla-
vihāraṃ bodhisattva: praviśati ākramate ca | adhiśīlavihāre prakṛtiśīlī bhavati | svalpa-
mapi mithyākarmapathasaṃgṛhītadau:śīlyaṃ na samudācarati, prāgeva madhyamadhimātraṃ vā | daśasu ca
paripūrṇeṣu kuśaleṣu (karmaphaleṣu) prakṛtyā saṃdṛśyate | sa evaṃ prakṛtiśīlī prajñayā kliṣṭā-
kliṣṭānāṃ karmapathānāṃ durgatiṣu sugatiṣu yāneṣu karmasamudācārahetuphalasamudāgamavyavasthānaṃ 
yathābhūtaṃ prajānāti | vipākaniṣyandaphalataśca tāni karmāṇi yathābhūtaṃ prajānāti | sa
svayaṃ ca akuśalakarmaprahāṇe kuśalakarmasamādāne saṃdṛśyate, parāṃśca tatraiva samādāpayitukāmo
bhavati | viṣamakarmasamudācāradoṣaduṣṭaṃ ca sattvadhātuṃ sarvamaviśeṣeṇa saṃpattivipattigataṃ
paramārthato du:khitaṃ vyasanasthaṃ vicitrairvyasanākārairanukampamāno’nukampāvaipulyamanuprāpta: pratya-
vekṣate | tasya asminnadhiśīlavihāre vyavasthitasya buddhadarśanaṃ kuśalamūlaviśuddhi: pūrvavadvedi-
tavyā | tatrāyaṃ viśeṣa: tadyathā | tadeva suvarṇa kuśalena karmāreṇa kāsīsaprakṣiptaṃ bhūvasyā
mātrayā viśuddhataraṃ bhavatyagnau prakṣipyamāṇam | evamasya bodhisattvasya sā kuśalamūlaviśuddhi-
rveditavyā | asmiṃśca vihāre śuddhacittāśayaniṣpattipraveśata upapatti:, ścāturdvīpakaścakravartī
bhavati | yadbhūyasā bāhulyena ca dau:śīlyādakuśalebhya: karmapathebhya: sattvān vyāvartayati,
kuśaleṣu ca karmapatheṣu samādāpayati | prabhāvo’sya pūrvakāddaśaguṇo veditavya iti | ayaṃ
bodhisattvānāmadhiśīlavihāra: prakṛtiśīlataśca sarvākāradau:śīlyamalāpakarṣataśca sarvakarma-
pathasarvākārahetuphalajñānaprativedhataśca śubhe karmaṇi parasamādāpanakāmataśca anukampāvaipulya-
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pratilambhataśca sattvadhātukarmajadu:khavyasanālocanataśca kuśalamūlaviśuddhitaśca upapattitaśca
prabhāvataśca samāsanirdeśato veditavya: | vistaranirdeśata: punaryathāsūtrameva yathā daśabhūmike |
vimalāyāṃ bhūmau dau:śīlyāpagatatvādvimalā bhūmirityucyate | dau:śīlyamalāpagatatvādevādhi-
śīlavihāra iti | yā tatra vimalā bhūmi:, seha adhiśīlavihāro veditavya: ||
tatra katame bodhisattvānāmākārā:, kāni liṅgāni, kāni nimittānyadhicittavihā-
rasya ? iha bodhisattvena pūrvamevādhiśīlavihāre te daśa śuddhāśayā manasikṛtā bhavanti juṣṭā:
pratividdhā:, daśabhiraparaisteṣāṃ cittāśayamanasikārāṇāmadhimātratvātparipūrṇatvādadhiśīlavihāraṃ
samatikramya adhicittavihāramanupraviśati śuddho me daśabhirākāraiścittāśaya iti manasi-
kāreṇa | abhavyaścāhaṃ tasmāddaśākārācchuddhāśayātparihāṇāya iti manasikāreṇa | sarvāsrava-
sāsraveṣu me dharmeṣu cittaṃ na praskandati pratikūlatā saṃtiṣṭhate iti manasikāreṇa | tatpratipakṣa-
bhāvanāyāṃ ca me vijñānaṃ saṃsthitamiti manasikāreṇa | abhavyaścāhamasmātpratipakṣātpuna: 
parihāṇāya iti manasikāreṇa | abhavyaścāhamevaṃ dṛḍhapratipakṣastai: sarvāsravasāsravairdharmai:
sarvamāraiścābhibhavitumiti manasikāreṇa | asaṃlīnaṃ ca me mānaṃ saṃpravartate sarvabuddhadharmeṣu iti 
manasikāreṇa | sarvaduṣkaracaryāsu ca me nāsti vyathā iti manasikāreṇa | adhimuktaṃ ca
me mahāyāne cittamekāntena na tadanyahīnayāneṣu iti manasikāreṇa | sarvasattvārthakriyābhirataṃ 
ca me cittamiti manasikāreṇa | ebhirdaśabhiścittāśayamanasikārai: praviśati | adhicitta-
vihārasthito bodhisattva: sarvasaṃskārānādīnavākārai: praviśati | adhicittavihārasthito
bodhisattva: sarvasaṃskārānādīnavākārairvicitrairvidūṣayati, tebhyaśca mānaṃ samudvejayati | buddhajñāne
ca anuśaṃsādarśī bhavati vicitrairanuśaṃsākārai:, tatra ca spṛhājāto bhavati | ghanarasena
cchandena sattvadhātuṃ du:khitaṃ vyavalokayati citrairdu:khākārai:, teṣu ca sattveṣvapekṣācitto bhavati
arthapratiśaraṇacitta: | sarvasaṃskāreṣvapramatta: | bodhāyottaptavīrya: | sattveṣu vipulakaruṇāśaya: |
teṣāṃ sattvānāmatyantaṃ du:khavimokṣopāyaṃ sarvakleśānāvaraṇajñānameva paśyati | tasya ca 
vimokṣasya samudāgamāya dharmadhātau sarvavikalpaprapañcānāṃ saṃkleśotpattiprattipakṣaṃ prajñāṃ paśyati | 
tasya ca jñānālokasya niṣpattaye samyaksamādhiṃ paśyati | taṃ ca dhyānasamādhisamāpattinirhāraṃ
bodhisattvapiṭakaśravaṇapūrvakaṃ śravaṇanidānaṃ paśyati | dṛṣṭī ca mahatā vīryārambheṇa śrutaparyeṣṭi-
māpadyate | saddharmaśravaṇahetornāsti taddraviṇaṃ pariṣkāramādhyātmikabāhyaṃ vastu yanna parityajati |
nāsti sā guruparicaryā yāṃ nābhyupagacchati | nāsti sā kāyotpīḍā yāṃ nābhyupagacchati |
sa prītataro bhavati ekacatuṣpadagāthāśravaṇena, na tveva trisāhasre pūrṇapratimena mahāratnarāśinā |
prītataro bhavati ekadharmapadaśravaṇena samyaksaṃbuddhopanītena bodhisattvacaryāpariśodhakena, na
sarvaśakratvabrahmatvalokapālatvacakravartitvasamucchrayapratilambhai: | sacedenaṃ kaścidevaṃ vadet-eva-
mahamidaṃ dharmapadaṃ samyaksaṃbuddhopanītaṃ bodhisattvacaryāpariśodhakaṃ te śrāvayiṣyāmi, sace-
nmahatyāmagnikhadāyāmātmānaṃ prakṣipasi, mahāntaṃ vā du:khopakramamupādatsa iti, śrutvā
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asyaivaṃ bhavet-utsahāmyahamasya dharmapadasyārthe pūrvavat trisāhasramahāsāhasrapratimāyāmapi
agnikhadāyāṃ brahmalokādātmānamutsraṣṭum, prāgeva pratyavarāyām | nārakadu:khasaṃvāsairapyasmābhi-
rbuddhadharmā: paryepitavyā:, prāgeva prākṛtairdu:khopakramairiti | evaṃrūpeṇa vīryārambheṇa dharmān
paryeṣya evaṃ yoniśo manasikaroti-yathā dharmānudharmapratipattiṃ buddhadharmā anugatā:, na
vyañjanasvaramātraviśuddhiriti viditvā | tadeva śrutaṃ niśritya dharmanimittāni samyagālambanīkurvan
viviktaṃ kāmairvistareṇa prathamaṃ dvitīyaṃ tṛtīyaṃ caturthaṃ dhyānaṃ laukikaṃ catasra ārūpyasamāpattī-
rlaukikā: catvāryapramāṇāni pañca ca abhijñā upasaṃpadya viharati | sa tairbahulaṃ vihṛtya tāni
dhyānāni samādhīn samāpattīvryāvartya praṇidhānavaśena kāmadhātau yatra sattvārthaṃ bodhipakṣya-
dharmaparipūriṃ ca paśyati, tatropapadyate | na tvevāsya tadvaśenopapattirbhavati | tasya kāmavīta-
rāgatvāt kāmabandhanāni prahīṇāni bhavanti, dhyānasamādhisamāpattivyāvartanatvādbhavabandhanāni |
adhimukticaryābhūmāvavāsya pūrvameva dharmatathatādhimokṣād dṛṣṭikṛtabandhanāni prahīṇāni bhavanti |
mithyārāgadveṣamohā asya atyantaṃ na pravartante | tasya buddhadarśanaṃ vistareṇa kuśalamūlaviśuddhi:
pūrvavadveditavyā | tatrāyaṃ viśeṣa: | tadyathā-tadeva suvarṇaṃ kuśalasya karmārasya hastagataṃ 
prakṣīṇamalakaṣāyamapi samadharaṇamavatiṣṭhate tulyamānam | evamasya sā kuśalamūlaviśuddhirvedi-
tavyā | upapattitaśca śakro bhavati devendro yadbhūyasā kuśala: sattvānāṃ kāmarāgavinivartana-
tāyai | prabhāve’pi yatra pūrvake vihāre sahasramākhyātam, tatreha śatasahasraṃ veditavyam | ayaṃ
bodhisattvānāmadhicittavihāra: | cittamanaskāraniṣpattipraveśataśca saṃskārasattvadhātumahābodhi-
samyakprativedhataśca sattvadu:khavimokṣopāyasamyakparyeṣaṇataśca mahāgauravadharmaparyeṣaṇataśca dharmānu-
dharmapratipattilaukikadhyānasamādhisamāpattyabhijñābhinirhāravihārataśca, tadvyāvartanaṃ praṇidhāya
yatra kāmopapattitaśca kuśalamūlaviśuddhitaśca upapattitaśca prabhāvataśca samāsanirdeśato veditavya: |
vistaranirdeśa: punaryathāsūtraṃ tadyathā daśabhūmake prabhākaryāṃ bhūmau | śrutākāradharmālokāvabhāsa-
samādhyālokāvabhāsaprabhāvitatvādasyā bhūme: prabhākarītyucyate | adhyātmaṃ cittaviśuddhi-
mupādāya sā prabhā bhavati | tasmāt sa vihāro’dhicitta ityucyate | yenaivārthena prabhākarī
bhūmi:, tenaivārthenādhicittavihāro veditavya: ||
tatra katamo bodhisattvānāṃ bodhipakṣyapratisaṃyukto’dhiprajñavihāra: ? iha bodhisattvena
pūrvameva adhicittavihāre daśa dharmālokapraveśā: śrutaparyeṣṭimadhipatiṃ kṛtvā pratilabdhā bhavanti,
yeṣāmadhimātratvātparipūrṇatvādadhicittavihāramatikramya prathamamadhiprajñavihāraṃ praviśati | te
punardaśa dharmālokapraveśā granthato yathāsūtrameva veditavyā: | yena prajñapyante yatra ca prajñapyante
yena ca prajñapyante, tena ca yatsamā: paramārthata:, yasya ca saṃkleśād vyavadānācca saṃkliśyante
viśuddhyante ca, yatpratisaṃyuktena ca kleśena saṃkliśyante, yena ca anuttarayā viśuddhyā viśudhyante
ityayaṃ samāsārthasteṣāṃ dharmālokanirdeśānāṃ veditavya: | sa tasmin vihāre vyavasthito’bhedyā-
śayatāpūrvaṃgamairyathāsūtrameva daśākāreṇa jñānaparipākena jñānaparipācakairdharmai: samanvāgata: saṃvṛtto
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(saṃvṛto) bhavati tathāgatakule tadātmakadharmapratilambhāt sarvākārāṃ bodhisattvāpekṣāmadhipatiṃ
kṛtvā smṛtyupasthānapramukhān saptatriṃśadbodhipakṣyān dharmān bhāvayati yathāsūtrameva | tasya tāna
dharmānupāyaparigraheṇa bhāvayata: satkāyadṛṣṭi: susūkṣmāpi skandhadhātvāyatanādyabhiniveśasarveñji-
tāni ca atyantāsamudācārata: prahīyante | teṣāṃ prahāṇād yāni tathāgatavivarṇitāni
karmāṇi tāni sarveṇa sarvaṃ nādhyācarati | yāni punastathāgatavarṇitāni tāni sarvāṇyanu-
vartante yathāvat | tathābhūtaśca bhūyasyā mātrayā snigdhamṛdukarmaṇyacittaśca bhavati, tathā
citrākārasuviśuddhacittaśca kṛtajñakṛtavedipramukhaistadāśayānuguṇairvicitrai: śukladharmai: samanvāgato
bhavati | uttari ca bhūmipariśodhakāni karmāṇi samanveṣamāṇo mahāvīryārambhaprāpto viharati |
tasya tannidānamāśayādhyāśayādhimuktidhātu: paripūryate | tannidānaṃ ca asaṃhāryo bhavati,
avikampya: sarvatīrthyamāraśāsanapratyarthikabhūtai: | pūrvavacca buddhadarśanam | vistareṇa kuśalamūla-
viśuddhirveditavyā | tatrāyaṃ viśeṣa: | tadyathā-tadeva suvarṇaṃ kuśalena karmāreṇa alaṃkāravidhi-
kṛtamasaṃhāryaṃ bhavatyakṛtābharaṇairjātarūpai:, evamasya bodhisattvasya tāni kuśalamūlānyasaṃhāryāṇi
bhavanti tadanyabālavikārasthitairbodhisattvakuśalamūlai: | tadyathā maṇiratnaṃ muktālokamasaṃhāryaṃ
bhavati tadanyairmaṇibhi:, sarvavātodakavṛṣṭibhiśca anācchedyaprabhaṃ bhavati, evamayaṃ bodhisattvo’-
saṃhāryo bhavati sarvaśrāvakapratyekabuddhai:, anācchedyaprajñālokaśca bhavati sarvamārapratyarthikai: |
upapattitaśca suyāmo bhavati devarāja: kuśala: sattvānāṃ satkāyadṛṣṭivinivartanatāyai | prabhāve
ca yatra pūrvavihāre śatasahasraguṇamākhyātaṃ tatra asmin koṭīsamākhyātaṃ veditavyam | ayaṃ
bodhisattvānāṃ bodhipakṣyādhiprajñavihāra: dharmālokapraveśaniṣpattipratilambhataśca jñānaparipācana-
taśca bodhipakṣyadharmaniṣevaṇataśca satkāyadṛṣṭhyādibhi: sarvābhiniveśeñjitaprahāṇataśca pratiṣiddhā-
nujñātakarmavivarjananiṣevaṇataśca tannidānacittamārdavataśca tadanukūlaguṇasamṛddhitaśca bhūmipari-
śodhakakarmaparyeṣṭimārabhya mahāvīryārambhataśca tannidānamāśayādhyāśayādhimuktiviśodhanataśca
tannidānaṃ sarvaśāsanapratyarthikāsaṃhāryataśca kuśalamūlaviśuddhitaśca upapattitaśca prabhāvataśca
samāsanirdeśato veditavya: | vistaranirdeśata: punastadyathā daśabhūmake’rciṣmatībhūminirdeśa-
bodhipakṣyā dharmā: | tasyāṃ bhūmau jñānārcirbhūtā samyagdharmadeśanā prajñāvabhāsakārakā lokā-
nām | tasmātsā bhūmirarciṣmatītyucyate | saiva ceha bodhipakṣyādhiprajñavihāra ityucyate ||
tatra katamo bodhisattvānāṃ satyapratisaṃyukto dvitīyo’dhiprajñavihāra: ? iha bodhisattva: 
pūrvake’dhiprajñavihāre yā daśa viśuddhāśayasamatā: pratilabdhā:, tāsāmadhimātratvātparipūrṇatvād
dvitīyamadhiprajñavihāraṃ praviśati | daśa viśuddhāśayasamatā yathāśrutaṃ granthato veditavyā: |
asamaiśca buddhairbuddhā: samā: tadanyasattvadhātusamatikrāntā:, yaiśca dharmairyathāsamā ityayaṃ samāsārtho
viśuddhāśayasamatānāṃ veditavya: | so’smin vyavasthito bhūyo jñānavaiśeṣikatāṃ prārthayamāna-
ścatvāryāryasatyāni daśabhirākārairyathābhūtaṃ prajānāti | granthato yathāsūtrameva sarvaṃ veditavyam |
parasaṃjñāpanatāṃ pratyātmajñānatāṃ tadubhayādhiṣṭhānatāṃ cārabhya yacca deśyate | sūtravinayamātṛkā-
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mārabhya yena ca deśyate | pratyutpannadu:khātmakatāṃ hetutaśca anāgatadu:khaprabhavatāṃ hetukṣayāt
tatkṣayānutpādatāṃ tatprahāṇopāyaniṣevaṇatāṃ cārabhya yathā deśyate | ityayaṃ samāsārthastasya
daśākārasya caturāryasatyajñānasya veditavya: | evaṃ satyakuśala: sarvaṃ ca saṃskāragataṃ prajñayā
samyagvidūṣayati, sattvadhātau ca karuṇāśayaṃ vivardhayati, pūrvāntāparāntataśca bālasattva-
mithyāpratipattiṃ samyakpratividhyati | teṣāṃ ca vimokṣāya mahāpuṇyajñānasaṃbhāraparigrahe cittaṃ
praṇidhatte, tadgatāśayaśca samudānayati | smṛtimatigatipramukhaiśca prabhūtairvicitrairguṇai: samṛddhaśca
anyamanasikārāpagataścitrai: paripācanopāyai: sattvān paripācayati | yāni ca sattvānu-
grāhakāṇi laukikāni lipiśāstramudrāgaṇanādīni yathāsūtrameva śilpakarmasthānāni, tāni
sarvāṇyabhinirharati | sattvakaruṇatayā anupūrveṇa yāvadbodhipratiṣṭhāparārthaṃ laukikavyavahārānu-
kūlatayā dāridryanāśopāyatayā dhātuvaiṣabhyamanuṣyāmanuṣyopasaṃhṛtopadravapraśamanatayā anavadya-
krīḍārativastūpasaṃhārato’rdharmarativyāvartanatayā saṃnivāsopakaraṇārthināmalpakṛcchreṇa saṃnivāso-
pakaraṇopasaṃhāraṇatayā rājacaurādyupadravaparitrāṇatayā sthānāsthānaprayogānujñāpratiṣedhanatayā
māṅgalyāmāṅgalyavastvādānatyāgasaṃniyojanatayā dṛṣṭe dharma parasparānabhidrohasaṃparāyāviparītābhyu-
dayamārgopadeśanatayā ityayaṃ teṣāṃ sattvānugrāhakāṇāṃ śilpakarmasthānānāṃ samāsārtho veditavya: |
sarvamanyatpūrvavat | tatrāyaṃ viśeṣa: | tadyathā tadeva suvarṇaṃ kuśalena karmāreṇa musāragalvasṛṣṭaṃ 
pratyarpitamasamānatayā asaṃhāryaṃ bhavati tadanyai: suvarṇai:, evamayaṃ bodhisattvo’saṃhāryo bhavati 
sarvaśrāvakapratyekabuddhaistadanyabhūmisthaiśca bodhisattvai: | tadyathā candrasūryanakṣatrāṇāmābhā asaṃhāryā
ca bhavati sarvavātamaṇḍalai:, sarvavātavāhasādhāraṇā ca bhavati, evamevāsya bodhisattvasya sā
prajñā asaṃhāryā bhavati sarvaśrāvakapratyekabuddhai:, laukikakriyāsādhāraṇā ca bhavati | upapattita:
saṃtuṣito bhavati devarāja: kuśala: sarvatīrthyavinivartanatāyai | prabhāvaśca koṭiśatasaṃkhyā-
nirdeśato veditavya: | ayaṃ bodhisattvānāṃ satyapratisaṃyukto’dhiprajñavihāra: | śuddhāśayasamatā-
niṣpattipraveśataśca upāyasatyavyavacāraṇāprativivardhanataśca sarvasaṃskāravidūṣaṇasattvakāruṇya-
jñānasaṃbhāropacayapraṇidhānaprayogataśca smṛtimatigatyādiguṇavṛddhitaśca ananyamanasikārasarvā-
kārasattvaparipācanābhiyogataśca laukikaśilpābhinirhārataśca kuśalamūlaviśuddhita upapattita:
prabhāvataśca samāsanirdeśato veditavya: | vistaranirdeśata: punastadyathā daśabhūmike sudurjayāyāṃ
bhūmau | satyeṣu niścayajñānaṃ sudurjayam | tacceha paridīpitam | tasmātsā bhūmi: sudurjayetyucyate |
tenaiva cārthena satyapratisaṃyukto’dhiprajñavihāro draṣṭavya: ||
tatra katamo bodhisattvānāṃ pratītyasamutpādapratisaṃyukto’dhiprajñavihāra: ? iha bodhi-
sattvena pūrvameva satyapratisaṃyukte’dhiprajñavihāre daśa dharmasamatā: pratilabdhā bhavanti |
yathāsūtraṃ granthatastā veditavyā: | tāsāmadhimātratvātparipūrṇatvādimaṃ vihāramanupraviśati |
sarvadharmeṣu pāramārthikasya sata: svabhāvasya nirnimittasamatayā | abhilāṣābhisaṃskāra-
pratibhāsasyālakṣaṇasamatayā | tasyaivālakṣaṇatvātsvayamajātasamatayā | svayaṃ hetutaścānutpanna-
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tvādatyantamādiśāntasamatayā | vidyamānasya vastugrāhakasya niṣprapañcasamatayā | ādāna-
tyāgābhisaṃskāravigamasamatayā | tasyaiva kleśadu:khasaṃkleśaviyogāya viviktasamatayā |
vikalpitasya jñeyasvabhāvasya māyānirmitopamasamatayā | nirvikalpajñānagocarasya svabhāvasya
bhāvābhāvādvayasamatayā | ityayaṃ tāsāṃ daśānāṃ dharmasamatānāmarthavibhāgo veditavya: |
so’smin vihāre sthita: sattveṣu saṃvṛddhakaruṇo bodhau tīvracchandābhilāṣajāto lokānāṃ saṃbhavaṃ
ca vibhavaṃ ca sarvākārayā pratītyasamutpādasamyagvyavacāraṇatayā vyavacārayati prajānāti,
pratityasamutpādajñānasaṃniśritaṃ cāsya vimokṣamukhatrayamājātaṃ bhavati śūnyatānimittāpraṇi-
hitam | tatonidānaṃ cāsya ātmaparakārakavedakabhāvābhāvasaṃjñā na pravartante | sa evaṃ
paramārthakuśala: sattvasāpekṣo yoniśa: pratividhyati | kleśasaṃprayogātpratyayasāmagryācca saṃskṛtaṃ 
prakṛtidurbalamātmātmīyavirahitamanekadoṣaduṣṭaṃ pravartate na vinā kleśasaṃyogapratyayasāmagrīm |
tena mayā kleśasaṃyogapratyayasāmagrī ca vikalīkartavyā, ātmarakṣārthaṃ na ca sarveṇa sarvaṃ saṃskṛtaṃ
vyupaśamayitavyaṃ sattvānugrahārtham | tathaiva jñānakāruṇyānugatasya asmin vihāre’saṅgajñānābhi-
mukho nāma prajñāpāramitāvihāro’bhimukhībhavati, yenāyaṃ sarvalaukikacaryāsvasaktaścarati |
sa ca vihāro yā tīkṣṇā saptabhyāṃ bhūmau prāyogikacaryāparyantagatā bodhisattvakṣānti:, tayā
ānulomikyā kṣāntyā saṃgṛhīto veditavya: | so’saṅgajñānābhimukha: prajñāpāramitāvihārā-
bhimukhyādbodhyāhārakāṃśca pratyayānāharati laukikān, na ca saṃskṛtasaṃvāsena saṃvasati |
praśame ca śāntadarśī bhavati, na ca tatrāvatiṣṭhate | tasyaivamupāyaprajñājñānānugatasya avatāra-
śūnyatāsamādhipramukhāni daśa samādhimukhaśatasahasrāṇyāmukhībhavanti | yathā śūnyatāsamādhi:,
evamapraṇihitānimittasamādhayo veditavyā: | teṣāmāmukhībhāvādabhedyāśayaśca bhavati, sarvākārā-
dbuddhaśāsanādasaṃhāryaśca bhavati sarvatīrthyamāraśāsanapratyarthika: | śeṣaṃ pūrvavat | tatrāyaṃ viśeṣa: |
tadyathā tadeva suvarṇaṃ kuśalena karmāreṇa vaiḍūryamaṇiratnasṛṣṭaṃ pratyarpitamasaṃhāryaṃ bhavati tadanyai: sarva-
jātarūpai:, evamasya bodhisattvasya tāni kuśalamūlāni viśuddhatarāṇi bhavanti, asaṃhāryāṇi |
pūrvavat | ayaṃ pratītyasamutpādapratisaṃyukto’dhiprajñavihāra: | dharmasamatāpariniṣpattipraveśataśca
pratītyasamutpādāvabodhavimokṣamukhasaṃtataśca sarvamithyāsaṃjñāsamudācārataśca upāyasaṃskārapari-
grahataśca asaṅgajñānābhimukhaprajñāpāramitāvihārābhimukhaśca apramāṇasamādhipratilambhataśca
abhedyāśayapratilambhataśca śāsanādasaṃhāryataśca kuśalamūlaviśuddhita: upapattita: prabhāvataśca
samāsanirdeśato veditavya: | vistaratastadyathābhimukhyāṃ bhūmau | asaṅgajñānābhimukhasya prajñāpāra-
mitāvihārābhimukhyādabhimukhītyucyate | tenaivārthena ayaṃ vihāro veditavya: ||
tatra katamo bodhisattvānāṃ sābhisaṃskāra: sābhogo nirnimitto vihāra: ? iha bodhi-
sattvena anantare’dhiprajñavihāre daśopāyaprajñābhinirhṛtā: sarvasattvasādhāraṇā laukikā: sarva-
lokāsādhāraṇāśca mārgāntarārambhaviśeṣā: pratilabdhā bhavanti, yeṣāmadhimātratvātparipūrṇatvāt 
saptamaṃ vihāramanupraviśati | teṣāṃ yathāsūtrameva granthavistaro veditavya: | laukikasaṃpattisaṃva-
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rtakaṃ puṇyaparigrahamārabhya, sattveṣu hitasukhitāśayamārabhya, bodhāya puṇyasaṃbhārabodhipakṣyadharmo-
ttarotkarṣamārabhya, śrāvakāsādhāraṇatāpratyekabuddhāsādhāraṇatāmārabhya, sattvakarmadhātumārabhya,
lokadhātumārabhya, tathāgatakāyavākcittajñānamārabhya, ityayaṃ teṣsamupāyaprajñānirhṛtānāṃ
mārgāntarāṇāmārambhaviśeṣāṇāmadhikārārthata: samāsato veditavya: | sa ebhiryukto’pramāṇamasaṃ-
khyeyaṃ tathāgataviṣayaṃ pratividhyati, tatsamutthānāya ca anābhoganirnimittākalpāvikalpana-
tayā apramāṇabuddhaviṣayaṃ paśyan nirantaraṃ niśchidraṃ prayujyate sarveryāpathacāravihāramanasi-
kāreṣu | nāsya sarvāvasthāgatasya mārgavipravāsitatvaṃ bhavati | tasya cittakṣaṇe daśapāramitā-
pramukhā: sarve bodhipakṣyā dharmā: paripūryante viśeṣeṇa, anyeṣu tu vihāreṣu na tathā | prathame pramu-
ditavihāre praṇidhānādhyālambanatayā, dvitīye cittadau:śīlyamalāpakarṣaṇatayā, tṛtīye praṇi-
dhānavivardhanadharmālokapratilambhanatayā, caturthe mārgāvatāraṇatayā, pañcame laukikakriyāvatāraṇa-
tayā, ṣaṣṭhe gambhīrapraveśatayā | tasmin puna: saptame vihāre sarvabuddhadharmasamutthāpanatayā bodhya-
ṅgāni paripūryante bodhisattvaprāyogikacaryāparipūrisaṃgrahāt, asya vihārasya jñānābhijñācaryā-
viśuddhāṣṭamavihārākramaṇācca | tathā hi bodhisattvo’sya vihārasyānantaramaṣṭamaṃ vihāraṃ praviśati |
sa ca vihāra ekāntaviśuddha: | ime tu sapta vihārā vyāmiśrā: | viśuddhavihārapūrvaṃgamatvāda-
saṃkliṣṭā: tadasaṃprāptatvāt saṃkliṣṭacaryāpatitā vaktavyā: | tasyāsmin vihāre sarve rāgādipramukhā:
kleśā: prahīyante | san a sakleśo na ni:kleśo veditavya:, asamudācārādbuddhajñānābhilāṣācca |
tathābhūtasya asya adhyāśayapariśuddhamapramāṇaṃ kāyavāṅmanaskarma pravartate | sa yāni
tathāgatavarṇitāni karmāṇi | pūrvavat | tasya pañcamavihārābhinirhṛtāni laukikāni śilpajñānā-
nīha paripūryante | ācārasaṃmataśca bhavati trisāhasramahāsāhasre, sthāpayitvā ūrdhvavihārasthān
bodhisattvān tathāgatāṃśca | na kaścidasyāśayaprayogābhyāṃ samo bhavati | sarve ca dhyānādayo 
bodhipakṣyā dharmā āmukhībhavanti bhāvanākārābhimukhatayā, na tu vipākasthānata:,
tadyathā aṣṭame vihāre | sa tathā prayukta: suniścitaviṣayasuvicitasamādhipramukhāṇi daśa
samādhiśatasahasrāṇyabhinirharati bodhisattvasamādhīnām | teṣāṃ ca lābhātsamatikrānto bhavati
śrāvakapratyekabuddhasamādhiviṣayam | sa evaṃ sarvakleśaviviktena durvijñātena sarvavikalpapracārā-
pagatena kāyavāṅmanaskarmaṇā viharati | na cottariviśeṣaparimārgaṇābhiyogamutsṛjati
sattvāvekṣayā bodhiparipūraṇārtham | tasyāpramāṇaṃ sarvanimittāpagataṃ kāyavāṅmanaskarma pravartate
supariśodhitamanutpattikadharmakṣāntyavabhāsitam | asmin vihāre khabuddhiviṣayatayā sarvaśrāvaka-
pratyekabuddhaviṣayasamatikrama: | tadanyeṣu tu ṣaṭsu buddhadharmādhyālambanatayā | ṣaṣṭhe vihāre
bodhisattvo nirodhaṃ samāpadyate | asmiṃstu pratikṣaṇaṃ samāpadyate | idaṃ cāsya atyadbhutaṃ karma
acintyam-yadbhūtakoṭīvihāreṇa ca viharati, na ca nirodhaṃ sākṣātkaroti | sa tamevopāya-
jñānābhinirhāramadhipati kṛtvā sarvasattvāsādhāraṇāṃ bodhisattvacaryāṃ carati, laukikapratibhāsāṃ
ca atanmayīṃ ca | yathāsūtrameva | tasya piṇḍārthe puṇyakriyāmārabhya kalatraparṣatparigrahamabhi-
@137
(nir)vṛttiviśeṣaprārthanāsamārambhaṃ vimokṣatrayavihāraṇatāṃ hīnayānādhimuktopāyavinayanatāṃ
paracittānuvartanatāṃ mahājanakāyavyāvartanatāṃ cārabhya | śeṣaṃ pūrvavat | tatrāyaṃ viśeṣa: |
vaśavartī ca bhavati devarāja: | kuśala: śrāvakapratyekabuddhābhisamayopasaṃhāreṣu | prabhāva:
koṭīśatasahasrasaṃkhyānirdeśato veditavya: | ayaṃ sābhogo nirnimitto vihāra: | upāyaprajñā-
bhinirhṛtamārgāntarārambhaviśeṣaniṣpattipraveśataśca tathāgataviṣayasamutthānaprativedhanirantaraprayoga-
taśca pratikṣaṇaṃ sarvabodhipakṣyadharmasamudāgamataśca kliṣṭākliṣṭavyavasthānataśca prāyogikacaryāpari-
pūrisaṃgrahataśca āśayaśuddhakarmapravṛttimadhikṛtya sarvalaukikaśilpakarmādiparipūraṇataśca aprameya-
śrāvakapratyekabuddhāsādhāraṇasamādhipratilambhataśca pratikṣaṇaṃ nirodhasamāpattitaśca sarvasattvā-
sādhāraṇalokacaryācaraṇataśca | tadyathā dūraṃgamāyāṃ bhūmau | bodhisattvaprāyogikacaryāparipūri-
saṃgṛhītatvāddūraṃgametyucyate | tenaivamarthena vihāro veditavya: ||
tatra katamo bodhisattvānāmanābhogo nirnimitto vihāra: ? iha bodhisattvena prathame-
‘nantare vihāre daśākāraṃ sarvadharmaparamārthāvatārajñānaṃ pratilabdhaṃ bhavati | triṣvadhvasu yathāyoga-
mādyanutpannatāmajanmatāmalakṣaṇatāmārabhya tadanyahetubhāvāvināśatāṃ cārabhya paramārthato nirabhi-
lāpyasvabhāve vastunirabhilāpābhisaṃskārapratibhāsasya svabhāvasya lakṣaṇena hetubhāvena
cāvidyamānasya tasyaiva saṃkleśātmanā apravṛttitāṃ ca anivṛttitāṃ cārabhya tadajñānamithyābhi-
niveśahetukāṃ ca tasmin vidyamāne vastuni nirabhilāpye ādimadhyaparyavasānasarvakāla-
saṃkleśasamatāṃ cārabhya tathatāsamyakpraveśanirvikalpasamatayā ca tatsaṃkleśāpanayamārabhya |
ityasya jñānasya daśākārasya adhimātratvātparipūrṇatvādimamaṣṭamaṃ pariśuddhaṃ vihāramavatarati |
ihasthaśca anutpattikeṣu dharmeṣu pravarāṃ bodhisattvakṣāntiṃ suviśuddhāṃ labhate | sā puna: katamā ?
catasṛbhi: paryeṣaṇābhirayaṃ bodhisattva: sarvadharmān paryeṣya yadā caturbhireva yathābhūtaparijñānai: 
parijānāti, tadā sarvamithyāvikalpābhiniveśeṣvapanīteṣu sarvadharmāṇāṃ dṛṣṭe ca dharma sarvasaṃkleśā-
nutpattyanukūlatāṃ paśyati | saṃparāye ca sarveṇa sarvaṃ niravaśeṣato’nutpattiṃ paśyati teṣāmeva
pūrvamithyāvikalpābhiniveśahetusamutpannānāṃ dharmāṇām | tā: punaścatasra: paryeṣaṇā yathāpūrvaṃ
nirdiṣṭāstattvārthapaṭale | catvāri ca yathābhūtaparijñānāni | tānyadhimukticaryāvihāra-
mupādāya yāvatsābhoganirnimittādvihārānna suviśuddhāni bhavanti | asmiṃstu vihāre 
pariśuddhāni bhavanti | tasmātsa bodhisattvo’nutpattikeṣu dharmeṣu kṣāntipratilabdha ityucyate |
sa tasyā: kṣānterlābhādgambhīraṃ bodhisattvavihāramanuprāpnoti | tasya pūrvake ye nirnimitte
vihāre catvāro’ṃpakṣālā, te prahīṇā bhavanti | ya ābhogābhisaṃskāra: sa prahīṇo bhavati |
uttari ca viśuddhivihāre autsukyaṃ prahīṇaṃ bhavati | sarvākārasattvārthakriyāśaktāvautsukyaṃ 
prahīṇaṃ bhavati | sūkṣmasaṃjñāsamudācāraśca prahīṇo bhavati | tasmātsa vihāra: supariśuddha
ityucyate | tasya ca tasmin gambhīre vihāre’bhiratasya tasmin dharmamukhasrotasi tathā-
gatasaṃcodanāsamādāpanābhinirhāramukhajñānābhijñākarmopasaṃhāro’prameya: | tathā saṃcoditasya

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ca apramāṇakāyavibhaktijñānābhinirhāro daśavaśitāprāptiśca yathāsūtrameva vistareṇa vedi-
tavyā: | vaśitāprāpta: sa yāvadākāṅkṣati tāvattiṣṭhati | yāṃśca dhyānavimokṣādicittavihārā-
nākāṅkṣati teṣu viharati | saṃkalpamātreṇaivāsya sarvabhojanādipariṣkārasaṃpadbhavati | sarva-
śilpakarmasthāneṣu cāsya yathākāmaṃ supracāratā bhavati | sarvopapattisaṃvartanīyeṣu ca karmasu
sarvopapattyāyataneṣu cāsya kāmakāropapattitā bhavati | yathepsitaṃ ca sarvabodhikāryaṃ karoti |
sarvapraṇidhānāni cāsya yathākāmaṃ samṛdhyanti | yadyadeva vastu yathādhimucyate, tattathaiva
bhavati nānyathā | yadyajjñeyaṃ jñātukāmo bhavati, tadapi jānīte yathāvat | nāmakāyapadakāya-
vyañjanakāyānāṃ ca nikāmalābhī bhavati sarvadharmasamyagvyavasthānakuśala: | evaṃ vaśitāprāpta-
syāsya bodhisattvasya ata: pareṇa vaśitāprāptikṛtānuśaṃsā vistareṇa yathāsūtrameva vedi-
tavyā: | audārikaṃ ca buddhadarśanaṃ vihāya satatasamitamavirahito bhavati buddhadarśanena |
śeṣakuśalamūlaviśuddhiryathāsūtraṃ veditavyā saha suvarṇadṛṣṭāntena | upapatti: prabhāvaviśeṣa-
ścāsya bodhisattvasya asmin vihāre yathāsūtrameva veditavya: | ayamanābhogo nirnimitto
vihāra: | paramārthāvatārajñānaniṣpattittaśca anutpattikadharmakṣāntilābhataśca sarvāpakṣālāpagata-
gambhīrabodhisattvavihāraprāptitaśca dharmamukhasrotasi buddhairaprameyābhinirhāramukhajñānābhijñākarmopasaṃ-
hārataśca apramāṇakāyavibhaktijñānapraveśataśca vaśitāprāptitaśca vaśitānuśaṃsāpratyanubhavanataśca |
tadyathā acalāyāṃ bhūmau pūrvakābhisaṃskārāpagamādanābhogaṃ niścalavāhimārgasamārūḍhaṃ taccittaṃ
tasyāṃ bhūmau pravartate, tasmātsā bhūmiracaletyucyate | tenaiva cārthenāyaṃ vihāro draṣṭavya: ||
tatra katamo bodhisattvānāṃ pratisaṃvidvihāra: ? iha bodhisattvastenāpi vihāreṇa gambhīreṇa
asaṃtuṣṭa: uttarijñānaviśeṣatāmanugacchan yaiśca dharmajñānābhisaṃskārai: pareṣāṃ dharma: sarvākāro
bodhisattvena deśayitavya:, yacca dharmākhyānakṛtyam, tatsarvaṃ yathābhūtaṃ prajānāti | tatredaṃ
dharmasamākhyānakṛtyam-gahanopacāreṣu ye ca saṃkliśyante viśudhyante ca, yena ca saṃkliśyante
yena ca viśuddhyante, yacca saṃkleśavyavadānam, yā ca tasyānaikāntikatā, yā ca tasyai-
kāntānaikāntikatā, tasya yathābhūtaṃ jñānam | evaṃ ca dharmadeśanākuśalasya deśanākṛtyakuśalasya
ca yatsarvākāramahādharmabhāṇakatvamaprameyadhāraṇīprāptasya sarvasvarāṅgavibhaktikuśalasyākṣayaprati-
bhānasya yādṛśyā dharmadhāraṇodgrahaṇaśaktyā samanvāgatasya yayā bodhisattvapratisaṃvidabhinirhṛtayā
vācā yādṛśe dharmāsane niṣaṇṇasya yatra yeṣu ca dharmaṃ deśayato yāvadbhirmukhairyayā
sattvavijñāpanasaṃtoṣaṇakṛtyasaṃniyojanaśaktyā samanvāgatasya, tatsarvaṃ yathāsūtrameva vistara-
nirdeśato veditavyam | kuśalamūlaviśuddhyupapattiprabhāvaviśeṣo’pi yathāsūtrameva veditavya: |
ayaṃ bodhisattvānāṃ pratisaṃvidvihāra: | śāntavimokṣāsaṃtuṣṭipraveśataśca dharmasamākhyānābhisaṃskāra-
jñānataśca acintyamahādharmabhāṇakatvapratilambhataśca…tadyathā sādhumatyāṃ bhūmau | sarvasattvānāṃ
hitasukhāya pariśuddhayā bodhisattvapratisaṃvinmatayā dharmasamākhyānādhikāratvāt sā bhūmi:
sādhumatītyucyate | tainaivārthenāyaṃ vihāro draṣṭavya: ||
@139
tatra katamo bodhisattvānāṃ paramo vihāra: ? iha bodhisattvasya pratisaṃvidvihāre
sarvākārapariśuddhe dharmarājatvārhasya dharmābhiṣekasamāsannasya vimalādisamādhyaprameyapratilambhakara-
ṇata: sarvajñānaviśeṣābhiṣekapaścimasamādhisaṃmukhībhāvācca sarvabuddhebhyastadanurūpāsanakāyapari-
vārapratilābhina: kharaśmigamanapratyāgamanata: sarvākārasarvajñajñānābhiṣekapratilambhataśca abhi-
ṣiktasya ca sarvavineyasamudānayanatadvimokṣopāyabuddhakṛtyajñānataśca aprameyavimokṣadhāraṇyabhijñā-
pratilambhataśca tadadhipateyamahāsmṛtijñānābhinirhāranirvacanavyavasthānataśca mahābhijñābhinirhāra-
taśca kuśalamūlaviśuddhyupapattiprabhāvaviśeṣataśca…tadyathā dharmameghāyāṃ bodhisattvabhūmau | pari-
pūrṇabodhisattvamārga: suparipūrṇabodhisaṃbhāraśca sa bodhisattvastathāgatānāmantikāddharmameghabhūtā-
matyudārāṃ du:sahāṃ tadanyai: sarvasattvai: saddharmavṛṣṭiṃ saṃpratīcchati | dharmameghabhūtaśca khayamanabhi-
saṃbuddhabodhirabhisaṃbuddhabodhiśca aprameyāṇāṃ sattvānāṃ saddharmavṛṣṭyā nirupamayā kleśarajāṃsi
praśamayati, vicitrāṇi ca kuśalamūlasasyāni virohayati, vivardhayati pācayati ca [tasyāṃ
bhūmāvasthita:] | tasmāsā bhūmirdharmameghetyucyate | tenaiva cārthena paramo vihāro draṣṭavya: ||
na ca yānyuttarottareṣu vihāreṣvaṅgāni nirdiṣṭāni pūrvakeṣu vihāreṣu sarveṇa sarvaṃ na
saṃvidyante | api tu mṛdutvānna saṃkhyāṃ gacchanti | teṣāmeva madhyādhimātratvāttadanyottara-
bhūmipratilambhaniṣpattivyavasthānaṃ veditavyam | ekaikaścātra vihāro’nekairmahākalpakoṭī-
śatasahasraistato vā prabhūtatarai: pratilabhyate niṣpadyate ca | te tu sarve vihārāstribhirmahā-
kalpāsaṃkhyeyai: samudāgacchanti | mahākalpāsaṃkhyeyena adhimukticaryāvihāraṃ samatikramya
pramuditavihāro labhyate | taṃ ca vyāyacchamāna: prauḍhyena nāvyāyacchamāna: | dvitīyena
mahākalpāsaṃkhyeyena pramuditavihāraṃ yāvatsābhogaṃ nirnimittaṃ vihāramatikramya anābhogaṃ
nirnimittaṃ pratilabhate | taṃ ca niyatameva | tathā hi sa śuddhāśayo bodhisattvo niyataṃ
vyāyacchate | tṛtīyena mahākalpāsaṃkhyeyena anābhogaṃ ca nirnimittaṃ pratisaṃvidvihāraṃ samatikramya
paramaṃ bodhisattvavihāraṃ pratilabhate | tatra dvau kalpāsaṃkhyeyau veditavyau | yo’pi kalpa:,
so’pi rātriṃdivasamāsārdhamāsagaṇanāyogena kālāprameyatvādasaṃkhyeya ityucyate | yo’pi
teṣāmeva mahākalpānāṃ gaṇanāyogena sarvagaṇanāsamatikrāntā saṃkhyā, so’pyasaṃkhyeya: | pūrvakeṇa
kalpāsaṃkhyeyena bodhirakalpai: kalpāsaṃkhyeyairadhigamyate | paścimakena puna: kalpāsaṃkhyeyena
tribhireva, nādhikai: | yastvadhimātreṇa vīryārambheṇa prayujyate, tatra kaścidantarakalpāna
prabhūtān vyāvartayati, kaścidyāvanmahākalpān, na tvasaṃkhyeyavyāvṛtti: kasyacidastīti vedi-
tavyam | ebhiśca dvādaśabhirbodhisattvavihāraistribhirasaṃkhyeyai: kleśāvaraṇapakṣyaṃ ca dauṣṭhulyaṃ
prahīyate, jñeyāvaraṇapakṣyaṃ ca | tatra triṣu vihāreṣu kleśāvaraṇapakṣyasya dauṣṭhulyaprahāṇaṃ vedi-
tavyam | pramudite vihāre āpāyikakleśapakṣyasya sarveṇa sarvaṃ (dauṣṭhulyasya prahāṇam |) samudā-
cāratastvadhimātramadhyasya sarvakleśapakṣasya | anābhoge nirnimitte vihāre’nutpattikadharmakṣānti-
viśuddhivibandhakleśapakṣyasya sarveṇa sarvaṃ dauṣṭhulyasya prahāṇaṃ veditavyam, samudācāratastu
@140
sarvakleśānām | parame punarvihāre sarvakleśasavāsanānuśayāvaraṇaprahāṇaṃ veditavyam | tacca
tāthāgataṃ vihāramanupraviṣṭa: | jñeyāvaraṇapakṣyamapi dauṣṭhulyaṃ trividhaṃ veditavyaṃ tvaggataṃ phalgugataṃ
sāragataṃ ca | tatra tvaggatasya pramudite vihāre prahāṇaṃ bhavati, phalgugatasyārnābhogo nirnimitte,
sāragatasya tāthāgate vihāre prahāṇaṃ bhavati sarvāvaraṇaviśuddhijñānatā ca | teṣu ca triṣu
vihāreṣu tasya kleśajñeyāvaraṇaviśuddhijñānatā ca | teṣu ca triṣu vihāreṣu tasya kleśajñeyāvaraṇa-
prahāṇasya tadanye vihārā yathākramaṃ saṃbhārabhūtā bhavanti | eṣu trayodaśasu vihāreṣu samāsata
ekādaśavidhā viśuddhirveditavyā | prathame gotraviśuddhi: | dvitīye śuddhādhimuktiviśuddhi: |
tṛtīye’dhyāśayaviśuddhi: | caturthe śīlaviśuddhi: | pañcame cittaviśuddhi: | ṣaṣṭhe saptame’ṣṭame ca
samyagjñānasamārambhaviśuddhi: | navame prāyogikacaryāparipūriviśuddhi: | daśame tattvajñānā-
bhijñābhinirhāraviśuddhi: | ekādaśe tadarthe samyakparasamākhyānāya pratisaṃvidviśuddhi: | dvādaśe
sarvākārasarvajñeyānupraveśajñānaviśuddhi: | trayodaśe tāthāgate vihāre savāsanāsarvajñeyakleśāvaraṇa-
viśuddhi: | aṣṭābhiśca pūrvanirdiṣṭairmahāyānasaṃgrāhakairdharmaireṣāṃ trayodaśānāṃ vihārāṇāṃ saṃgraho
veditavya: | prathamadvitīyayorvihārayo: śraddhājātasyādhimuktigatasya bodhisattvapiṭakaśravaṇa-
cittatā | tṛtīye vihāre’dhyāśayopagamanaṃ bhāvanākārapratilambhapūrvakam | tadanyeṣu vihāreṣu
yāvatsābhoganirnimittaṃ bhāvanābāhulyam | tataścodhrvaṃ triṣu bodhisattvavihāreṣu pariśuddhacaryā-
saṃgṛhīteṣu bhāvanāphalapariniṣpatti: | tāthāgate vihāre’tyantanairyāṇikatā veditavyā ||
śrāvakavihārasādharmyeṇa caiṣāṃ dvādaśānāṃ bodhisattvavihārāṇāmanukramo veditavya: | yathā
śrāvakasya svagotravihāra:, tathāsya prathamo veditavya: | yathā tasya samyaktvanyāmāvakrānti-
prayogavihāra:, [sa] evāsya dvitīya: | yathā tasya nyāmāvakrāntivihāra:, tathāsya tṛtīyo
vihāra: | yathā tasya avetyaprasādalābhina āryakāntādhiśīlavihāra: uttaryāsravakṣayāya,
tathāsya caturtho vihāra: | yathā tasyādhiśīlaṃ niśritya adhicittaśikṣānirhāravihāra:,
tathāsya pañcamo vihāra: | yathā tasya yathālabdhasatyajñānādhiprajñāśikṣāvihāra: tathāsya
ṣaṣṭasaptamāṣṭamā vihārā veditavyā: | yathā tasya suvicāritajñeyasyānimittasamādhiprayogavihāra:,
tathāsya navamo vihāra: | yathā tasya pariniṣpanno’nimittavihāra:, tathāsya daśamo vihāra: |
yathā tasya vyutthitasya vimuktayāyatanavihāra:, tathāsyaikādaśo vihāra: | yathāsya sarvākāro-
'rhattvavihāra:, tathāsya dvādaśo vihāro veditavya: ||
bodhisattvabhūmāvādhārānudharme yogasthāne vihārapaṭalaṃ caturtham ||
||dvitīyaṃ yogasthānam||
@141
bhūmipaṭalam |
(guṇavarmamatena niṣṭhāpaṭalam |)
eṣu yathāvarṇiteṣu trayodaśasu vihāreṣvanugatā: sapta bhūmayo veditavyā: | ṣaḍ
bodhisattvabhūmaya: | ekā vyāmiśrā bodhisattvatāthāgatā bhūmi: | gotrabhūmi:, adhimukti-
caryābhūmi:, śuddhāśayabhūmi:, caryāpratipattibhūmi:, niyatā bhūmi:, niyatacaryābhūmi:,
niṣṭhāgamanabhūmiśca | itīmā: sapta bodhisattvabhūmaya: | āsāṃ paścimā vyāmiśrā | tatra gotravihāro-
‘dhimukticaryāvihāraśca dve bhūmī | pramudito vihāra: śuddhādhyāśayabhūmi: | adhiśīlādhicitta-
vihārāstrayaścādhiprajñavihārā: sābhogaśca nirnimitto vihāraścaryāpratipattibhūmi: | anābhoga-
nirnimitto vihāro niyatā bhūmi: | tasyāṃ bhūmau bodhisattvastṛtīyaniyatipātapatito bhavati |
pratisaṃvidvihāro niyatacaryābhūmi: | paramo vihārastāthāgataśca niṣṭhāgamanabhūmi: | tāthā-
gatasya punarvihārasya bhūmeśca paścānnirdeśo bhavati buddhadharmapratiṣṭhāpaṭale | tatra bodhisattvo’dhi-
mukticaryābhūme: śuddhādhyāśayabhūmimanupraviśan kathamapāyān samatikrāmati ? iha bodhisattvo
laukikaṃ pariśuddhaṃ dhyānaṃ niśritya adhimukticaryābhūmau susaṃbhṛtabodhisaṃbhāro daśaśatena pūrva-
nirdiṣṭenākāraṇena sattveṣvanukampāṃ bhāvayati ananyamanasikāra: | sa bhāvanānvayāttadrūpaṃ
sattveṣvanukampāśayakaruṇāśayaṃ pratilabhate, yenāpāyān sattvānāmarthe’gārāvāsayogenādhi-
tiṣṭhati | yadi me eṣveva saṃnivāsato’nuttarā samyaksaṃbodhi: samudāgacchati, tathāpyahamutsahā-
mīti | sattvānāṃ du:khāpanayanaheto: sarvaṃ ca sattvānāmāpāyikaṃ karma tena śuddhenāśayena
ātmavaipākyamicchati | atyantasarvākuśalakarmāsamudācārāya mānasaṃ praṇidhatte | tasya tathā
paribhāvitaṃ tallaukikaṃ pariśuddhaṃ dhyānamāpāyikakleśapakṣyaṃ dauṣṭulyamāśrayādapakarṣati | aci-
reṇa tasya prahāṇādāśrayo’sya bodhisattvasya parivartate pāpakasyāpāyikasya karmaṇo’tyanta-
makaraṇatāyai apāyāgamanatāyai ca | iyatā sa bodhisattva: samatikrānto’pāyagati: sarvā
bhavati, samatikrāntaśca adhimukticaryābhūmim, praviṣṭaśca śuddhāśayabhūmim | ye ca te daśa
dharmā vihārapaṭale nirdiṣṭā: śraddhādayo vihāraśodhanā:, te iha bhūmiviśodhanā veditavyā: |
teṣāṃ vipakṣapratipakṣato vyavasthānaṃ veditavyam | samāsārtho’nukramaśca veditavya: | tatra daśa
te dharmā daśānāṃ bhūmiviśodhanānāṃ dharmāṇāṃ vipakṣabhūtā dharmā:, yeṣāṃ pratipakṣeṇa
eṣāṃ vyavasthānaṃ bhavati | katame daśa ? sarveṇa sarvamanārambhacittotpādanābodhi-
sattvaśikṣāpadāsamādānam | ayaṃ śradhāvipakṣo dharmo yasya pratipakṣeṇa śraddhā |
sattveṣu vihiṃsācittaṃ karuṇāvipakṣo dharmo yasya pratipakṣeṇa karuṇā | sattveṣu vyāpādo
maitrīvipakṣo dharmo yasya pratipakṣeṇa maitrī | bhogajīvitāpekṣā dānavipakṣo dharmo yasya
pratipakṣeṇa tyāga: | sattvebhyo’pakāravipratipattilābho bahukartavyatā ca akhedavipakṣo dharmo
yasya pratipakṣeṇa akhedatā | anupāyaprayoga: śāstrajñatāvipakṣo dharmo yasya pratipakṣeṇa
śāstrajñatā | asauratyāparacittānuvartanatā lokajñatāvipakṣo dharmo yasya pratipakṣeṇa lokajñatā |
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kuśaladharmabhāvanāyāṃ pramādakausīdyaṃ hrīkyāpatrāpyavipakṣo dharmo yasya pratipakṣeṇa hrīkyāpatrāpyatā |
dīrghakālikaiścitraistīvrairnirantarai: saṃsāradu:khairvyavadīrṇatā dhṛtibalādhānatāvipakṣo dharmo yasya
pratipakṣeṇa dhṛtibalādhānatā | śāstari kāṅkṣā vimatirvicikitsā tathāgataṃtapūjopasthānatāyā
vipakṣo dharmo yasya pratipakṣeṇa tathāgatapūjopasthānatā | evaṃ tāvadeṣāṃ vipakṣapratipakṣavyavasthānaṃ
bhavati | ka: punareṣāṃ samāsārtha: ? samāsena daśabhirebhirdharmairāśayaśuddhi: prayogaśuddhiśca
paridīpitā | tatra tribhi: pūrvakairāśayaśuddhi:, avaśiṣṭai: prayogaśuddhirveditavyā ||
bodhimabhiśraddadhan bodhisattva: sattvān du:khitān karuṇāyate, karuṇāyamāno mayaite
paritrātavyā iti maitrāya(n) tathā maitracittasya sarvaparityāgī bhavati, eṣa bhogajīvita-
nirapekṣa: | nirapekṣasyaiṣāmarthe prayujyamāno (na ?) parikhidyate | aparikhinnaśca śāstrajño
bhavati | śāstrajñaśca yathā loke pravartitavyamanena tathā jānāti | evaṃ lokajño bhavati | svayaṃ
ca kleśasamudācāreṇa jehrīyate vyapatrapate | hrīmānapatrāpī ca kleśavaśago dhṛtibalādhānaprāpto
bhavati | dhṛtibalādhānaprāptaśca samyakprayogādaparihīyamāṇa: kuśalairdharmaurvivardhamāna: pratipatti-
pūjayā lābhasatkārapūjayā ca tathāgatapūjopasthānaṃ karoti | ityayameṣāṃ daśānāṃ dharmāṇāmanu-
samudāgamo veditavya: | ebhiśca daśabhirdharmai: sarvabhūmiviśodhanā bhavati || 
ādhāre yogasthāne tṛtīyaṃ bhūmipaṭalam ||

@143
caturthaṃ pariśiṣṭam |
ślokasūcī |
(1)gardyavibhāgagāthāsūcī | 
adhiṣṭhitāste sugatai: 19
anubhāvātsugatānāṃ 18
antarīkṣa iva citraraṅgaṇā 10
asamasamākāśasamai: 17
etādṛśo gocara durdṛśo’sya 30
kimarthaṃ śuddhasaṃkalpa 1
jñānapraveśa: sa hi tādṛśo’sya 31
taccintayā cittapathaiśca varjitaṃ 27
tatsādhu vimalabuddhe 16
tasya me bhavati buddhirīdṛśī 11
tasya śrutvā mahāprajño 6
tṛṣita iva śītamudakaṃ 15
daśa bhūmīrvirajasa: 20
duṣkaraṃ paramametadadbhutaṃ 7
nirīkṣamāṇā anyonyaṃ 5
parṣaddhi viprasanneyaṃ 4
pradeśamātraṃ tu tato’bhidhāsye 29
pravaravaravimalabuddhe 12
bhūmijñānapathaṃ śreṣṭham 23
yathāntarīkṣe śakune: padaṃ budhai: 28
ye tu vimatisaktā: 22
vajropamaṃ hṛdayaṃ syāpayitvā 9
viniścitā ime sarve 2
śamaniyamanibhṛtasumanā: 14
śāntaṃ praśāntaṃ sugatapraveditaṃ 26
śrotukāmā ime sarve 3
sagauravā: santa: sajjā bhavanto 32
sāgarajale nimagnā: 21
suduṣkaraṃ tadvacasāpi vaktuṃ 33
sūkṣmadurdṛśavikalpavarjita: 8
sūkṣmaṃ durājñeyapadaṃ maharṣiṇāṃ 24
smṛtidhṛtiviśuddhabuddhe 13
svabhāvaśūnyaṃ praśamādvayakṣayaṃ 25
(2)padyavibhāgagāthāsūcuī |
akuśalaviratānāṃ śuddhaśīlāvatānāṃ 10.22
atikrānta śrāvakacariṃ tatha pratyayānāṃ 7.28
atra naramarudgaṇapūjanārhā 4.21
atra sthitā guṇadharā: kuśalopapetā: 2.7
atra sthitā guṇadharā nṛpatī bhavanti 1.21
atra sthitā guṇadharā bahubuddhakoṭhya: 3.21
atra sthitā guṇadharā mahabrahmaloke 9.34
atra sthitā guṇadharāstridaśādhipatya 3.22
atra sthitā guṇaśatopacitā maharṣi 2.16
atra sthitā jinasutā nṛpacakravartī 2.17
atra sthitā jinasutā viriyārabhante 3.23
atra sthitā tuṣita īśvara te kṛtāvī 5.30
atra sthitā naramaruttama dharmarājā 9.32
atra sthitā naravararṣabha bodhisattvā 4.19
atra sthitā na vidunāṃ guṇamāśayaṃ ca 4.20
atra sthitā na vidunāṃ varaprajña ābhā 7.31
atra sthitā vidu prabhākaribhūmideśe 3.8
atra sthitā vividhakleśamatikramanti 7.26
atha vividharucirameghān 7.1
athābravīdvajragarbhaṃ 5.10
adhveṣu pūrvaṃ tamacetanasaṃ%skṛtasya 6.20
anugatakuśalānāṃ kṣāntisauratyabhājāṃ 10.23
anuttārāsau naranāyakānāṃ 11.10
anutpādakṣānti virajā varaprajña śreṣṭhā 7.21
anuloma mohaprabhavaṃ ca prabhāvataśca 6.22
apsarā bahava prīṇitendriyā: 10.4 
abhyutthitā āsanebhya 2.2
amaravadhusahasrāṇyantarīkṣe sthitāni 6.4
avasṛjya śreṣṭha pravaraṃ ima buddhajñānaṃ 2.15
avitṛptu puṇyupacaye tatha jñānaśreṣṭhaṃ 5.24
ākāṅkṣamāṇa dṛḍavīryabalābhyupetā 7.32
ākāṅkṣamāṇa vijahitva ca rājabhogān 2.18
ākāṅkṣamāṇa vṛṣabhā vijahitva rājyaṃ 1.22
ākāṅkṣamāṇu sugātmaja vīryaprāptā 6.31
ādāvajāta anutpāda alakṣaṇaṃ ca 8.15
ādau ca kṛtva manujānupapattimiṣṭāṃ 2.10
ābhāsaprāpta imi dharma vicārayanti 7.17
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ābhāsarucirā muktā: 9.2
ālambanāttu prathamā guṇapāripūrī 7.22
iti gaṇitaguṇāṃśā bodhicaryāścarantu 10.30
iti matvā bhavadbhiśca 10.69
ityeṣā tṛtīyā bhūmi: 3.24
ityeṣā dvitīyā bhūmi: 2.20
ityeṣā navamī bhūmi: 9.36
ityeṣā pañcamī bhūmi: 5.32
ityeṣā prathamā bhūmi: 1.24
indriya yā mṛdukamadhyaudārataśca 9.20
ima bhūmideśupagatā vidu bodhisattvā 8.32
imāṃ bhūmiṃ prabhāṣatā 9.1
imi sarve jinasutā khilamalavigatā 9.7
iha durjayāmupagatā varaprajñacārī 5.28
iha bhūmideśupagatā marutādhipāste 6.30
iha pūji kṛtva khalamārgagatā 5.7
iha saptamīmupagatā: sakalaṃ guṇāni 7.23
īdṛśaṃ vacamāhātmyaṃ 8.11
īdṛśā rutasahasrā bhaṇitvā 6.9
īdṛśān rutasahasrān 10.14
ucchedu no bhavati pratyayatāmavidyā 6.18
udvigna sarva vibhave anapekṣacittā 3.10
upapatti ṣaḍgati vibhaktipraveśataśca 9.23
ekasmi citta upapadyati bhūmilābho 1.6
ekasya dharmapada artha sumerumūrdhnā 3.18
ekakṣaṇena daśakṣetraśata:sahasrā 8.3
ekakṣetra sugato niṣaṇṇaka: 10.5
ekakṣetri acalita sarvakṣetravirajā 9.9
ekaromu sugatasya raśmayo 10.6
ekasya yaścaiva tathāgatasya 11.4
etacchrutvā parijñāya 10.71
etatpuṇyavipākaiśca 10.44,48,52,64
etatpuṇyānubhāvaiśca 10.56,68
etatpuṇyānusāraiśca 10.60
etādṛśā rutasahasrān bhaṇitva rucirān 9.13
etāni prāpta vṛṣabhī varajñānabhūmiṃ 8.22
etāṃśca naikapraṇidhīnabhinirharitvā 1.14
eva śrutva caraṇamanuttabhaṃ 10.1
eva śrutva caraṇaṃ viduna śreṣṭhaṃ 8.1
evaṃ ca dhāraṇiviśuddhi samādhiprāptā 9.28
evaṃ ca satya parimārgati sūkṣmabuddhi: 5.18
evaṃ tamapratisamā naradevapūjyā 8.21
evaṃ pratītyasamutpāda samotaranti 6.24
evaṃ viditva punarārabhate’pramatto 5.23
evaṃ viditva satataṃ vidu apramattā 2.11
evaṃvidhā gaṇanayā bhuyu anya nekā 2.19
evaṃ vimokṣamukha bhāvayi te mahātmā 6.26
evaṃ śodhita caturṣu jinacarīpu 5.11
evaṃ śruṇitva caraṇaṃ vipulaṃ 4.1
evaṃ śruṇitva caribhūmimuttamāṃ 3.1
evaṃ visaraṇagata: sthita atra bhūmyāṃ 9.25
eṣanti śāstra vividhānna ca khedameti 1.18
evaṃ sunirhṛtasumārdavasrigdhacittā: 1.16
evaṃ sthitānamanucinta vikalpa nāsti 8.17
eṣābhiyukta vidunā divarātri nityaṃ 1.19
kāryaṃ avidya dvaya kurvati mohabhāve 6.17
kiṃ kāraṇaṃ tatha hi dharmavaraṃ 4.4
kiṃcāpi śānta tava sarvakileśajālā 8.19
kīdṛśā manasaṃkalpā 2.5
kuśalaśatasahasraṃ saṃciyā kalpakoṭavā 10.18
keci buddhavaralakṣaṇaṃ vidu: 10.7
kleśādvayena yugapatpunarbhāsi tryadhvaṃ 5.21
kleśānanādina prayogasahāyatāśca 9.19
kleśāvṛtāśca avilokanachandahīnā: 3.12
kleśormibhirhriyata aodhacaturnimagnā: 2.14
kṣetraśatamākramante 7.8
kṣetrāpramāṇaparyāpanna ekārajāgre 9.35
kṣetrāṃśca naikavidhadharmatha kalpasaṃkhyān 7.18
gaganopaṃma: paramaśuddhu jino 5.8
gambhīrajñāna paramārthapadānusārī 7.13
gambhīra durdṛśā sūkṣma 6.32
gambhīryatāmupagatā bhuvu ārabhanti 7.29
gītaruta manojñā vādyatūryābhināhā 5.3
gurugauravepūpagata: pratipattikāmo 4.17
catuṛddhipādacaraṇā: smṛtiśuddhagrīvā: 5.14
caturthī itiyaṃ bhūmi: 4.23
caraṇamatha śruṇitvā bhūmiśreṣṭhāṃ vidūnāṃ 5.1
caraṇavara śruṇitvā bhūmiśreṣṭhaṃ vidūnāṃ 6.1
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cittasya no viṣayajñānapraveśaniṣṭhāṃ 1.15
cittaṃ yathā anuśayā na ca dravyabhūtā 9.22
jñānābhilāṣa anapekṣna jagārthacārī 3.13
jñāne vibhāvitamanā vidu sarvakāyān 8.25
tato’psara:sahasrāṇi 9.5
tatrastha: pālayan sattvān 10.33,36,39,42
46, 50,54,58,62,66
tatropāye svayaṃ sthitvā 10.55
tathā bodhiṃ śivāṃ prāpya 10.70
tada pravaramatulamābhā 7.3
tasyātra bhūmi rucirāya pratiṣṭhitasya 4.18
tīkṣṇānulomasthitajñāna balopapetā: 6.13
tuṣitāyatanaprāpta nāyako 10.8
tūrya madhura ghoṣayukta 7.5
te atra bhūmyanugatā jinakośadhārī 9.16
te apramāṇabalabuddhi vicārayanta: 9.14
te evakṣāntisamanvāgata niṣprapañcā 8.16
te evajñānanugatā varasūkṣmabuddhī 9.18
te evadharmaniratā guṇa arthayuktā 1.12
te cittamātra ti traidhātukamotaranti 6.16
te chambhitatvavigatā: kṛpamaitrayuktā: 1.9
te dharmabhāṇaka gatī anuprāpta sthānaṃ 9.26
te dhāraṇimukhi samādhisamāhitāgrā 9.15
te’nekabuddhaniyutān paryupāsayante 9.33
te pañcamīmupagatā varabhūmi śreṣṭhāṃ 5.15
te puṇyajñānupagatā: kṛpamaitrayuktā 8.14
te buddhajñānanirupadravamīkṣamāṇā 3.11
te bhūmya saptasu viśodhitaprajñupāyā: 8.13
tebhyaśca tūryanādebhya: 9.6
te mārdavārjavamṛdūkarmaṇīyacittā: 2.6
te rogabhūtasahaśokaparadevanaṃ ca 3.9
te vāsanāgatikileśa ca karma cittā 9.24
te vīryamuttari samārabhiapramattā: 5.31
te śukladharmupacitā: kuśalopapetā: 1.1
te śuddhaāśaya guṇākara tīkṣṇacittā: 3.7
teṣārthi tyāga vividha punarārabhante 1.17
tribhuvanaśivasādhyopāvavijñānadhīrā: 10.27
tribhuvanahitakāmā bodhisaṃbhārapūrye 10.28
trisahasri sarvaparamāṇurajo taranti 8.24
traidhātukena adhivāsa vivekaprāptā: 7.15

tryadhvaikavīkṣaṇavibuddhananirvikalpā: 1.3
darśenti kāya vividhān 7.7
daśa pāramitā: pūrya 10.31
daśabalaguṇakāmā bodhicaryānuraktā 10.29
daśamī saṃkramantānāṃ 10.16
dānacari carante sarva hitvā nimittaṃ 6.7
dānaśīlacaraṇaṃ maharṣiṇāṃ 3.5
duratikramā dūraṃgamā bahusthānakarmā 7.24
durjñeyā sarvalokena 7.33
du:khāni yāni niraye tatha tiryayonau 2.9
devarāja daśavarti proṇito 10.3
dharmaṃ ca śrutva puna yonipu cintayāti 3.20
dharmā vivikta apratigraha nirvikalpā 6.12
dhātūpraveśa jaga bhāvitakleśadṛṣṭī 9.21
dhyānanayapraviṣṭā jīrṇakleśā viśuddhā: 6.8
narapuri marupuri bhujagapativiṣaye 9.8
niyatāṃśca dharmaniyatāṃ pravicārayanti 9.17
niṣkramanta jagahetu nāyako 10.9
pañcā bhayā apagatā: sahabhūmilābho 1.8
parabhogabhidyavigatā vidu maitracittā 2.8
paramārthasatyamapi saṃvṛtilakṣaṇaṃ ca 5.17
parikarmitā tṛtīyabhūmiprabhaṃkarāya 4.7
paripākasattvapariśodhanabuddhakṣetraṃ 1.13
paripācanāya jagato vidu śilpasthānān 5.25
paripācayanti sattvān 7.9
paripūrṇamārgacaraṇā vidu pañcamāyāṃ 6.11
pariṣadviprasanneyaṃ 7.12
parṣaddhi viprasannā tu 2.4
pāpakṣayātkuśaladharmavivardhitā ca 4.11
puṣpamālyarucirā dhvajapatākā 8.2
pūrṇā sahasra daśa śūnyataye samādhī 6.27
pūrvādhiṣṭhānasugatā puna codayanti 8.18
pūrvāpare vidu nirīkṣitu saṃskṛtasya 5.20
pracalitaśubhakāryā dhīravīryotsahā ye 10.24
prajñādhipatya kṛpapūrvamupāyayuktaṃ 1.4
prajñā śrutāttu iti cintayi bodhisattvo 3.14
pratyekabuddhāya tu yaśca pūjāṃ 11.2
prabhāṃ sa prāpnoti śubhāmanantāṃ 11.9
pramuditasumatīnāṃ dānadharmāratānāṃ 10.21
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pravyāharanti madhuraṃ 7.4
praśānta parṣadaṃ jñātvā 8.12
prasannaṃ parṣadaṃ jñātvā 10.15
prahlādayanti jagadāśaya candraābhā 6.29
pretatiryanarakā manuja devā: 8.7
buddhā bhaveyuryadi sarvasattvā 11.5
bodhicittaṃ yadāsādya 10.32
bodhisattvanayutā acintiyā 10.2
bodhisattvasahasrāṇi 9.3
bhāventi tān janayatāṃ samavekṣya buddhiṃ 4.12
bhūtatattva vitathāmananyathā 3.3
bhūmīcalaṃ ca grahajyotiṣacandrasūryau 5.27
bhūya: prabhāṣa naradevahitā 4.5
bhūyu bhūyu naradevapūjitāṃ 3.4
bhūyo upāyabalaprajñavarābhyupetā 7.30
bhūyottariṃ guṇinu vīrya samārabhante 9.30
maṇimuktiratranilayān priyabāndhavāṃśca 3.15
manojñaghoṣamadhuraṃ suravandū 8.3
marukanyā devasaṃghāśca 7.11
maruta śatasahasrā harṣitā antarīkṣe 6.2
marupati vaśavartī sarvadevāgaṇena 6.3
marupati vaśavartī sārdha devāgaṇena 5.2
mahaandhakāratamasāvṛta mohachannā: 2.13
maheśvarā devaputrā 9.4
māyakāra yatha vidyaśikṣito 10.10
māyā yathā māyakāro darśeti jagahite 9.12
mohasya pratyayatu saṃbhavate vibandhā 6.21
mohaṃ tu āyatanasaṃskṛtadu:kha teṣāṃ 6.19
yatra sattva hīnacitta dīna mānaniratā 9.10
yathaāśayaṃ jagata kāyavibhaktitaṃ ca 8.27
yatha sārthavāha mahasārthahitāya yukto 1.20
yatha svabhāvu sugatāna gocarā 10.12
yathāvādinastathakriyā: sthitasatyavākyā: 1.11
yada aṣṭamīmupagatā: puna: jñānabhūmiṃ 7.25
yadi kaścidenamupagamya vadeyya evaṃ 3.17
yaścaiva saddharmavilopakāle 11.6
yasyepsitaṃ pūjayituṃ jinendrān 11.7
yā eva bhāvana sa śūnyata paṇḍitānāṃ 6.25
yāva jina triyadhvā pūjanārthāya pūjaṃ 10.20
yāvatakā jagadiha praviśanti sattvā: 9.31
yāvattareṇa pravararṣiṇa jñānalābha 3.19
ye cābalā jinasutāna daśa akṣobhyā 8.30
ye tu jñāna sugatāna arthike 10.13
ye tusattva hitamaitramānasā 9.11
ye te jñānanicitā varamārga prāptā 7.19
ye laukikā vividhaśilpakriyāprayogā 7.27
yai: punaranubaddhā: sarvadharmeva teṣāṃ 6.6
ratnāmayā grahavimāna vahanti vātā 5.29
rāgarajadoṣamohai: 7.10
rājā hyayaṃ sarvasubhāṣitānāṃ 11.8
lokapravṛtti kriyakarma bhavopapattiṃ 4.9
varakāvyanāṭakamatiṃ vividhapraharṣān 5.26
vaśavarti devapatirāttamanā: 4.3
vaśitā daśo vimalajñānavicāraprāptā 8.29
vālakoṭi sugatā: śatasahasrā 8.5
vicinanti pratyayakṛtiṃ paramārthaśūnyāṃ 6.14
vimalasvasamacittā jñānavijñānavijñā 10.26
vimukticandra abravīt 6.10
vimukticandra uvāca 3.6
vimukticandra: punarvīro 4.6
vīryopapeta śatakoṭi nararṣabhāṇāṃ 4.22
vaiśāradaṃ api ca dharma ahārya śāstu: 4.13
vyohārate trisahasramahalokadhātuṃ 9.29
vratatapatapitānāṃ kṣāntipāraṃgatānāṃ 10.19
śamadamaniratānāṃ śāntadāntāśayānāṃ 19.17
śira hastapāda nayana svakamātmamāṃsaṃ 3.16
śūnya prakṛtiśāntā sarvadharmānimittā: 6.5
śūnya śānta gatadharmalakṣaṇā 10.11
śūnyānimittapraṇidhīkṛpamaitrayuktā 7.14
śodhenti kṣetra khasamāśaya nirvikalpā 7.16
śodhyanti sattvaśata dharmamukhān viśanti 1.23
śrutadharmacittakuśalā aniketacittā: 1.10
śrutvaitaduttamaṃ sthānaṃ 2.1
satkāyadṛṣṭivigatāśca dviṣaṣṭi dṛṣṭī 4.14
satyepu’jñānu paramārthatu sā avidyā 6.15
sattvakāyi sugatā vividhakṣetrā 8.9
sattvā dṛṣṭā ye mayā buddhadṛṣṭayā 11.1
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sattvān bodhau pratiṣṭhāpya 10.40
sattvāṃśca kṣetratathakarmavipākakāyān 8.28
sada eṣa dharmata sthitā tathatāvikalpā 8.20
samyak kṣāntivrataṃ dhṛtvā 10.38
samyag jñānaṃ samāsādya 10.65
samyag dhyānaṃ samādhāya 10.45
samyakprajñāṃ samādhāya 10.49
samyagbalasamutsāhai: 10,61
samyagvīryaṃ samādhāya 10.41
samyakśīlaṃ samādhāya 10.35
sarvakṣetraviṣaye dhutarajasāṃ 8.8
sarvajñabuddhabalaśodhanavīryasthānā: 1.2
sarvān bodhau pratiṣṭhāpya 10.34,37
sarvi darśi vṛṣabhī dvipādaśreṣṭho 8.4
sarve’pi pratyekajinā yadi syu: 11.3
sarveṣu mārgakuśalasya ya eṣa dānaṃ 7.20
sa supāyavidhānena 10.53
sahajāticittaratanaṃ sugatātmajānāṃ 1.5
sahaprāptu arciṣmati bhūmi mahānubhāva: 4.8
saṃkampitā lavaṇatoyadharā 4.2
saṃkṣepa eṣa nirdiṣṭo 8.34
saṃghī bhavāṅgatu tathāpi ca karmasthānaṃ 6.23
saṃbhārapuṇyupacayā tatha jñānaśreṣṭhaṃ 5.16
saṃrambhahiṃsavigataśca akrodhanaśca 1.7
sādhu varatīkṣṇacittā 7.2
sādhu sādhu girisārasākayā 3.2
sādhu sādhu mahāprājña 2.3
sābhogacittavigatā: sthitajñānakarma 8.23
sucireṇa āśayu prapūrṇa mune: 5.4
sucireṇa saṃgamu mahāmuninā 5.6
sucireṇa sāgarajalā: kṣubhitā: 5.5
supraṇidhau svayaṃ sthitvā 10.59
supraṇihitacittena 10.57
sumanī sucaraṇaśreṣṭa: 7.6
susamavahitacittā dhvastamohāndhakārā 10.25
sustrigdhacitta bhavatī vidu apramatto 4.16
sūkṣmasaṃjña bhavati vipulakṣetre 8.10
sūryaṃ śaśiṃ ca vahni māruta antarīkṣe 8.26
so eva satyaabhinirhṛta tattvabuddhi: 5.19
so eṣu dharmu samupetu hitānukampī 4.10
so yānimāni sugatena vivarṇitāni 4.15
skandhālayā uragadhātu kudṛṣtiśalyā: 5.22
smṛti cāpa indriya iṣu anivartitāśca 5.12
svayaṃ jñāne pratiṣṭhitvā 10.37
svayaṃ dhyānavrate sthitvā 10.47
svayaṃ prajñāvrate sthitvā 10.51
svayaṃ bale pratiṣṭhitvā 10.63
svayaṃ vīryavrate sthitvā 10.43
hanto vihṛṣṭipatitā imi bālabuddhī 2.12
hitārthajñānakuśalāstastatha dharmatāyāṃ 9.27
hayapatrāpyavastravidunāṃ śuciśīlagandho 5.13